Opinion
Bauchi Should Beware!
Sincerely speaking, I do not know what ‘chi’ means in Hausa and have not also bothered to enquire from those who should know. On the other hand, I think I have sufficient grasp of Igbo to know that the word stands for god or deity while Chukwu is reserved for the Supreme One.
In any case, whatever its real Hausa meaning or connotation, this three-letter nomenclature seems not to dwell pretty with Boko Haram and the other terrorist gangs currently riding roughshod across northern Nigeria.
On April 14, 2014 the once peaceful village of Chibok, in Borno State, was roused from sleep to discover that it had just qualified to become a red dot on the terror map of the world courtesy of Boko Haram whose insurgents, acting in commando-style, overran a government girls secondary school in the community and abducted no fewer than 276 students.
It was later reported that 57 of these girls jumped from the vehicles in which they were being transported and escaped, leaving the total number taken captive as 219. Out of this figure, about 107 were subsequently released in an exchange deal between the Federal Government and Boko Haram. Of the 57 escapees, 20 are said to be currently studying in the US.
The rest 112 girls have remained in captivity to this day even as we know that some of them have since been married off to Boko Haram fighters while others had died strapped with explosives to undertake suicide missions in the north east. It was also rumoured that a number of the girls may have been killed during sustained Nigerian Air Force bombardment of the terrorists’ camps in Sambisa Forest in the aftermath of the 2014 raid.
The Federal Government’s repeated assurances that the remaining Chibok schoolgirls would soon be reunited with their families have since ceased to excite anybody, including the BringBackOurGirls campaigners. Visibly distraught parents have continued to travel to Abuja in the hope of getting more concrete reassurances from the Presidency, all to no avail. Instead, Boko Haram continues to unleash mayhem on the village, killing people and burning houses with survivors fleeing to swell the already congested Internally Displaced Persons (IDPs) camps in the state capital.
Again, at 5.30 pm on February, 2018, and roughly four years after the Chibok incident, 110 students of Government Girls Science and Technical College (GGSTC), Dapchi, in Yobe State were reported to have been swiftly rounded up and taken hostage by Boko Haram.
Dapchi is said to lie 275 kilometres northwest of Chibok and, unlike what was witnessed in the latter’s case, federal troops mounted a determined but belated pursuit of the bandits and their human loot. However, after a period of negotiations, facilitated mainly by international non-governmental bodies, 106 of the girls were released and transported back to Dapchi by their abductors; though not without the payment of ransom as was widely reported in the news but later denied by the government.
Officially, only one of the girls, Leah Sharibu, is still being held by the insurgents due mainly to her refusal to renounce her Christian faith and convert to Islam as demanded by her abductors. Already, five girls were said to have died while being transported to the kidnappers’ hideout.
To the very uncanny, the Dapchibok (sorry, Dapchi and Chibok) raids would appear like a mere coincidence, but how about this? At 12.10 am on October 2, 2019 armed men reportedly struck at a private co-educational secondary school in Kaduna State whisking away six girls and two teachers. Yes, you guessed right. Like the Chibok and Dapchi schools before it, the Kaduna victim, known as Engravers College, is based in Chikun, another community with the chi nomenclature.
The six students and their teachers were let go last Friday, after 23 days in the den of their kidnappers. Although no group has, as yet, openly claimed responsibility for this latest incident, it is already known that the act of invading secondary schools and herding away mostly female students has since become a distinctive characteristic of Boko Haram.
Chibok, Dapchi and Chikun may be small communities lying along routes that are hardly guarded round the clock but nobody should underrate the reach of Boko Haram or any of the northern-based terrorist groups for that matter. The dreaded insurgents whose main objective is to establish an Islamic state in Nigeria had severally come close to overrunning Maiduguri, the Borno State seat of power.
Sometime in 2014, the group steadily made incursions into Borno, Adamawa and Yobe (the BAY States of Boko Haram) during which it reportedly gained control of about 14 local government areas, hoisted its flag and declared a caliphate. Even Abuja, the nation’s capital, was threatened at some point. Yes, remember the Nyanya explosions.
Finally, I want to wager that Bauchi has some mixed or purely girls’ schools. I also want to assume that there are other chi towns in the north, particularly those with an all-female institution. If these scenarios are given, then it will not be out of place to bid that they begin to keep permanent vigil around such schools.
I am neither a soothsayer nor an alarmist, but ignore my hunch and your guess will be as bad as mine, thank you.
Ibelema Jumbo
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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