Opinion
The Problem With Nigerian Federalism
During the visit of the Rivers State Governor, Rotimi Amaechi to Germany last year, he declared equivocally in a press interview with the News Agency of Nigeria (NAN) at Berlin, the German capital, that the Nigerian federal system of government was an aberration and therefore carried loads of problem. This was an astonishing revelation from a State Governor.
In his comparison of the German’s system of federalism and Nigeria’s, he said, “here (in Germany), Federal Government supports States to grow, fund the State to grow, Federal Government is less visible and the Federal Government is not everything,” while in Nigeria, everything is at the caprices and disposal of the Federal Government. “So you have a heavily burdened federal establishment that cannot relate with the States to develop the country,” he said.
Much as I agree with Governor Amaechi in some respects, I disagree with him in some areas. This is because the problem of underdevelopment and stagnated growth in many States is as a result of unworkable federal system. It is pertinent to state that Nigeria is different from every other country in the world in terms of governance. It is not an understatement to say that no matter the system of government we practice, no matter how it works and works well in other parts of the world, it may not work well in this country. This can only be possible when our ideas and beliefs toward corruption has changed. Until we have completely changed our notions and perceptions towards the offices and position we occupy and seeing them as a public trust, things would continue as usual.
Corruption in high and low places is the ultimate reason why every workable system of government will continue to be an illusion in Nigeria. The problem is not with the system but with the operators of the system. It is neither the lack of federal implementation of laws to support development in the States nor the capability of the law to enforce compliance that accounts for this inequity, it is rather the shore of insincerity, unpatriotic tendency, greed, ethnicity and above all the much talked about hydra-headed monster in our midst called corruption! It is surprising that Nigeria is the only country where laws do not work and certain people are sacred cows who are above the laws and are protected by certain supersonic immunity that makes them commit crimes.
If I may ask, how many German citizens in public offices take away monies that belong to the State or stash away the wealth of the citizens in foreign countries? Again, how many public office holders in Germany own properties worthy billions of dollars abroad? It is a fundamental phenomenon that no public office holder in the Western World can amass such volume of wealth that our leaders cart away to foreign accounts. Instead of being prosecuted, ostracized, stigmatized as an outcast and jailed, such people in Nigeria are being accorded high profile honour and award. They find pleasure in establishing and investing their loots in other parts of the world than their own country. Instead of ploughing back state resources into development, we rob ourselves of the little we have for the continued growth of those who are already developed. How then do we think we can develop and grow vis-à-vis Germany and other western nations even in an atmosphere of the true federalism?
It is philosophically and mystically believed that every foundation developed and built on the principle of constant and random formula of social sharing always end up in the brick wall of multiple adversary or waterloo. This is what goes on in our system. When little is given, there is visually nothing on ground to show for it. How would it be when much is given? Upon the magnitude of allocations that accrue to the States every month and the ever-increasing internally generated revenue, why should some States still be crying for social amenities?
So, for us to go to war with the system, let us first put our house in order. Let us really and sincerely show absolute proof of the so called “little” we are receiving now. If the Federal Government decides to fund the States and virtually every area of our parastatals and institutions while statutory allocation is still been shared, then we will continue to swim in an apparent joy of laziness and absolute dependence. This is a red alert for doom and economic time bomb. Our total dependence on federal allocations has blinded our eyes from looking at other areas of exploiting and harnessing our potentials for possible growth and diversion from a mono-economy.
Tordee, a public affairs analyst, resides in Port Harcourt.
Manson B. Tordee
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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