Opinion
Matters Inconsequential
I have never regarded politics as the arena of morals. It is the arena of interests.
– British Labour Politician, Aneurin Bevan.
A week after the news filtered out, it still sounds curious to many Nigerians what the real motives are. But probably because Nigerian politics is enmeshed in delicate intricacies, it may take only Senator Heineken Lokpobiri and his co-travellers to interprete what appears to be an anti-Nigerian workers bill to some of us.
I can not agree less with Aneurin Bevan that politics is the arena of interests, and not arena of morals. This explains why the ruler would always want to exercise his power on the people at all cost, and the people in turn express their sentiments over government’s policies that affect their interests.
In an ideal democratic setting however, power resides in the people and not the rulers. The people cast the votes that give the ruler the right to rule. In building democracy therefore, the ruler must take into cognizance the fragile bricks of public sentiments and conflicting individual interests. He must know where the wind of public sentiments is blowing to. The non-recognition of this truth is perhaps the Achilles heel of Senator Lokpobiri’s bill.
It may be convenient for Senator Lokpobiri to argue that his bill is in defence of the rights of the Nigerian workers. But in a country where the more you look, the less you see, it will be inconceivable for any reasonable worker not to think that the bill seeks to muscle the conscience of the Nigerian citizenry to resist policies that are inimical to the well-being of the people; most especially in view of the recent anti-fuel subsidy removal protests that almost brought the country to its knee.
No doubt, Lokpobiri, like every other person in the legislative chamber, has the right and the mandate of the people he represents to make laws, good and bad. It is that right and mandate that give the legislature the power to regulate the behaviour of the larger society. But such rights and power become ignominious when they are stretched too far beyond the limit of public comprehension and acceptance. Just in case we have forgotten, and so often and easily we do forget, a ruler has the power to make a decision to which the citizen has the right to object. It is this understanding that makes democracy the irresistible system of government.
However, it would have been understandable if the bill that seeks to make it unlawful for the trade unions in Nigeria to embark on strike without obtaining the permission of the different organs of the union through a ballot is coming from the executive arm of government. But it is unimaginable and looks too curious that a legislator from an oil-rich, yet impoverished state, and whose job is to check the excesses of the executive, is the arrowhead of such a bill. The bill, coming from a Senator, to me and to any rational and discerning mind, smacks of curious motive. It is like the voice of Jacob, the hand of Esau.
There is no arguing the fact that trade unions, in some cases, do not know when to apply brakes, especially when agitating for workers welfare. But every civil mind should know that where dialogue fails, industrial strike is the potent weapon to whip government into people’s line.
More importantly, does it occur to the sponsor of the bill and his sympathizers that if all Nigerian workers are now compelled to gather in one venue to vote on an industrial strike, the bill has automatically rendered the leadership of the trade unions ineffective? It is like asking the nation’s president to always secure the votes of his people before coming out with every policy. Or did Senator Lokpobiri himself seek the approval of all members of his senatorial district before he presented every bill?
Besides negating the ethos of true democratic practice and the various international conventions to which Nigeria is a signatory, the proposed bill now before the Senate is, by every interpretation, yet another onslaught against Nigerian workers and its people. It must therefore be rejected with all its contents.
And for the fact that Nigeria is currently wringing from matters exigencies such as poverty, unemployment, insecurity, epileptic power supply and other socio-economic malaise, Lokpobiri’s bill can only pass for matters inconsequential . Ok; matters mischievous.
Boye Salau
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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