Editorial
Dealing With Ethno-Religious Differences
Sultan of Sokoto, Alhaji Sa’ad Abubakar last week appealed to the Federal Government to proffer a permanent solution to the ethno-religious crisis in parts of Nigeria with a view to ensuring sustainable peace.
Abubakar who was speaking at the fifth Annual General Conference of Muslim Lawyers Association of Nigeria (MULAN) said Muslims were being victimised because of the activities and actions of a few people who claim to be a part of the Muslim community.
In the light of security challenges across Nigeria, calls for solutions like this cannot be waved away. In fact, it behoves every Nigerian to come up with suggestions on how the widespread crises in the country can be controlled. After all, security is everybody’s responsibility.
We commend the Sultan for the concern for the peace of the land. Although he did not suggest any panacea, the Federal Government cannot fail to act on the appeal, as the root of many conflicts can be traced to ethnic or religious differences in the country.
As a matter of fact, the country has been run in ways that make every group want to grab from the country, rather than contribute. Sadly, every group has assumed higher legitimacy than the country. Hence, the attempt to forcefully position each group for supremacy.
The silent battle between the North, South, East and West is real; the struggle by groups for the top offices of the land is real; the unbridled demand for everything at the centre to be divided now gives the impression of a union whose members lack faith in the future.
Clearly, the ethnic and religious crises represent the struggle for dominance and control of the soul of Nigeria. And if this baseless struggle must be brought to an end, the Federal Government must take the needed hard decisions. Anything that would compete with the sovereignty of the country should give way.
To start with, there must be a national policy that de-emphasises the religious and ethnic background of anyone in the formal sectors. Indeed no form should demand the stipulation of one’s Local Government Area, community, ethnic group or tribe and certainly, not religion. It is enough that one is a Nigerian.
Also necessary is for government to either establish ministries for each religion or keep religion out of government. Nigeria is a secular state and should have no business being a member of any religious body like the Organization of Islamic Countries (OIC).
It is high time it was noted that religion is a personal matter and government should not continue to sponsor pilgrimages for both Christians and Muslims. Apart from the fact that it appears Nigeria does not know what to do with her resources, these pilgrimages have tended to create more fanatics than patriots.
The Federal Government has been urged to seek permanent solutions and this it must do by removing all religious institutions from formal processes. Issues like the practice of Sharia, or creation of Sharia Courts remove powers from the formal courts. In place of Sharia the people can have customary courts that would appeal to all persons in the place and not a sub-section.
It is important for the National Assembly to adopt and even make laws along this line. In fact, those who would use ethnic and religious considerations to cause trouble in Nigeria should henceforth get life sentence. This is about one of the best ways of silencing the monster of bigotry in Nigeria.
The decisions taken over the years to honour the bodies that are important to the people should not come to subvert formal authorities. Besides, the adoption of only two religions by government can no longer be justified, as many Nigerians seek God through other means including the traditional African way of worship.
This line of thought has become rather necessary because more and more groups are emerging and seeking formal roles like those of traditional rulers and civil societies. The simple conclusion is either that they are passing a silent vote of no confidence on formal authorities or seeking to impose themselves on the system.
Whatever the interpretation, governments across the country need to be more relevant to the people. Even more importantly, governments must assert themselves, be bold enough to take even painful decisions to do the right. Perhaps, they should be humble enough to find out if the progressive democracies of the world allow religions to call the shots.
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Editorial
WPFD: Nigeria’s Defining Test
Nigeria stands at a critical juncture as the world marked World Press Freedom Day (WPFD) on May 3. This annual observance is a reminder that a free press is central to democratic life, good governance, and public accountability. For Nigeria, it is also a moment for sober reflection on how far the country has come and how far it still has to go in safeguarding the independence of its media.
World Press Freedom Day exists to highlight the fundamental importance of freedom of expression and to honour journalists who risk their lives in pursuit of truth. It underscores the idea that without a free press, societies cannot function transparently, nor can citizens make informed decisions. In countries like Nigeria, where democracy continues to evolve, the observance carries particular urgency.
This year’s theme, “Shaping a Future at Peace: Promoting Press Freedom for Human Rights, Development and Security”, places journalism at the heart of global stability. It emphasises that a peaceful society cannot be built on silence, fear, or manipulated information. Rather, it depends on the free flow of accurate, timely, and independent reporting.
At its core, the theme highlights the role of journalism in fostering accountability, dialogue, and trust. These are not abstract ideals. In Nigeria, where public confidence in institutions is often fragile, the media remains one of the few platforms through which citizens can question authority and demand transparency. When press freedom declines, so too does public trust.
Journalism serves as a foundation for peace, security, and economic recovery. Countries with robust media systems tend to attract greater investment, maintain stronger institutions, and resolve conflicts more effectively. Nigeria’s economic challenges, ranging from inflation to unemployment, require open scrutiny and informed debate, both of which depend on a free press.
However, the issue of information integrity has become increasingly complex in the digital age. Artificial Intelligence (AI) and online platforms have amplified the spread of misinformation and disinformation. In Nigeria, where internet penetration has grown rapidly, false narratives can travel faster than verified facts. This makes the role of credible journalism more vital than ever.
The challenge is not only technological but also ethical. AI-driven manipulation of information threatens to distort public discourse, influence elections, and deepen social divisions. In such an environment, professional journalism must act as a stabilising force, ensuring that truth prevails over sensationalism and propaganda.
Equally troubling is the safety of journalists. Across Nigeria, reporters face growing levels of online harassment, judicial intimidation, and physical threats. Self-censorship is becoming more common, as media practitioners weigh the risks of reporting sensitive issues. This trend undermines the very essence of journalism.
A particularly alarming incident involved a serving minister in the present administration, who openly threatened to shoot a journalist during a televised exchange. Such conduct, broadcast to the public, sends a dangerous signal that hostility towards the press is acceptable. It erodes the norms of democratic engagement and places journalists in harm’s way.
This year’s theme aligns closely with the United Nations Sustainable Development Goal (SDG)16, which promotes peace, justice, and strong institutions. Freedom of expression is a cornerstone of this goal. Without it, institutions weaken, corruption thrives, and justice becomes elusive. Nigeria’s commitment to SDG 16 must therefore include genuine protection for the media.
Historically, the Nigerian press has been a formidable force. From resisting colonial rule to challenging military dictatorships, our journalists have played a central role in shaping the nation’s political landscape. Today, however, that legacy appears to be under strain, as the media operates under what can best be described as a veneer of freedom.
Beneath this facade lies a troubling reality. Journalists are routinely harassed, detained, and prosecuted for performing their constitutional duties. Reports from media watchdogs indicate that dozens of Nigerian journalists face legal threats or arrest each year, often for exposing corruption or criticising those in power.
The Cybercrimes (Prohibition, Prevention, etc.) Act of 2015 has become a focal point of concern. Originally intended to combat cyber threats, it has increasingly been used to silence dissent. Sections 24 and 27(1)(b), in particular, have been invoked to target journalists, bloggers, and social commentators.
Although amendments introduced in February 2024 were meant to safeguard journalists, concerns persist. The law continues to be wielded in ways that stifle investigative reporting and restrict freedom of expression. Legal reforms must go beyond cosmetic changes to address the root causes of misuse.
To safeguard the future of journalism in Nigeria, decisive action is required. The Cybercrimes Act must be revisited to ensure it cannot be weaponised against the press. Law enforcement agencies must operate free from political influence, upholding the rule of law and protecting journalists’ rights. Civil society and international partners must also strengthen independent media through funding, training, and platforms for wider reach.
In this rapidly evolving world shaped by artificial intelligence and digital innovation, Nigeria faces a clear choice. It can either allow press freedom to erode under pressure, or it can champion a truly independent media landscape. The path it chooses will determine not only the future of journalism, but also the strength of its democracy and the peace it seeks to build.
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