Opinion
Between IBB And Belated Apology
General Ibrahim Badamosi Babangida (rtd) usurped the Mohammadu Buhari’s military regime and took over the mantle of leadership on 27 August, 1985 through 1993. IBB while in army uniform under military dispensation credited to himself the office of the presidency that supposed to be pronounced only during civilian administration. However, the IBB administration promised to return power to democratic governance by 1990. In the light of the above, the high expectancy of civilian administration in 1990 by Nigerians, was dashed as IBB nullified all the then political organizations and introduced a two-party system namely: Northern Republican Convention (NRC), with Alhaji Tofa as the party’s flag bearer. The second was, Southern Democratic Pary (SDP), with Chief M.K.O Abiola as its party frontier, respectively.
In his strategy and scheming the ex-head of state extended the election of candidates from 1990 to 1993, and Nigerians obeyed the political structures outlined by the military junta. Realistically, elections were conducted to various political positions ranging from Local Government Council, State House of assemblies, gubernatorial, National Assembly and the presidential poll scheduled for June 12 1993. In the political analysis of the nation since her birth fifty years ago, June 12, 1993 presidential election was the best of its kind under IBB administration, which received national and international accolade because of how fair and peaceful it was conducted. Of course, the election was between Alhaji Tofa and late Chief M.K.O Abiola.
Without twisting words, it was hopeful that with the support of the Northern bigshots in authorities, Alhaji Tofa would emerge as Presidential winner at the poll. Frankly, throughout elections, it was crystal clear that Chief M.K.O Abiola swept his victory across the nation at the poll. Meanwhile, jubilation excels in the air, awaiting the official pronouncement by the Independent National Electoral Commission (alias INEC), under the chairmanship of Professor Humphrey Nwosu. Contrarily, the news that filtered people’s ear was the nullification of the election by IBB and of course, the nation was thrown into state of coma. In fact, from the grave vine, it was observed that the political maradona nullified the presidential elections of June basically for the fact that his contemporary Alhaji Tofa was defeated. The northerners would always marginalize and suppress the southerners in terms of occupying sensitive and key positions in the counry.
Obviously, the political crisis was heightened emanating from the nullification of the well conducted election and popularly won by a southerner, which had led precious souls to the great beyond caused by greed, geocentricism and human devilish manipulations.
Psychologically, Moshood K. O. Abiola fought gallantly to maintain his status quo through the assistance of international community, which forced IBB to diplomatically step aside in 1993 at the heat of the episode. In the interim, the Leopard type of ruler. General Sani Abacha suddenly usurped the Interim National Government (ING) established by the Babangida’s administration and headed by Barrister Ernest Shonekan, who relinquished his national obligation under compulsion in November, 1993.
On assumption of office, General Abacha played a Lamb-like beast role as the entire citizenry expected he would have healed the wounds inflicted on the nation by his mentor. In his struggle to declare himself president as popularly focused with the backup of the international community, Abiola was arrested by the Abacha’s tyrannical government and was imprisoned.
Unfortunately, Chief Abiola ended the presidential race in the prison. Meanwhile, the tyrannical government of Abacha continued until he was equally snatched away by the cold arms of Death on June 8, 1998. This incident terminated the bloody administration of IBB. It is pertinent that all these while, IBB did not deem it necessary to appeal to the nation and his purpose for the annulled June 12, 1993 presidential elections.
There is the ancient parable that, “twenty lumps of yam is too much to be used for pepper soup”, Invariably, Nigeria is too big to be ridiculed by an individual, probably because of military might, that the legitimate rights of the citizenry were infringed upon and carpeted.
It is ironical that ex-military head of state has come to his senses to aplogise for the episode of June 12, 1993 after seventeen years of silence and negligence. Culled from a newspaper published on the front page of Monday April 26, 2010, IBB asserted: “I’ve apologized for June 12 annulment… “Every leader makes a mistake; I am not an exception.”
Furthermore, speaking with reporters in Lagos, Babangida said, “he had apologized to Nigerians for annulling the election, which was presumed to have been won by Chief M.K.O Abiola by taking responsibility for the action ..” However, fanciful that apology may sound, it is not relevant, not necessary or needed here and now after seventeen years of cajoling the nation. At this juncture, one may opine that apology is completely belated and valueless.
Additionally, IBB should not dream to contest any presidential election in Nigeria, moreover as belonging to the old breed generation, but rather should give room for the new breed politicians and stand the position to encourage them as elderstatesman and render his wealth of experiences to the younger generations. Without doubt, they are more political and leadership awareness in our contemporary society these days than yester-years.
Retrospectively, Nigeria is no more in Protectorates and Provinces, but a sovereign entity, operating a united democratic system of government which provides equal rights to the entire citizenry which equally makes it arduous for domineering influences of a person or group of persons without due process and rule of law.
Herein, it behoves one to beckon on bonafide citizens of the land to apply prudence in the political and democratical exercises come the 2011 polls. The nation is undergoing some-economic and political restructural development under the dynamic leadership of the present administration of the President, Dr. Goodluck Ebele Jonathan.
Finally, enough is enough of the bloody, tyrannical and dictatorial leadership in this nation. It is wise that we pull resources and ideologies together to make the forthcoming 2011 polls better than the annulled June 12 of IBB, seventeen years back.
Ominyanwa resides in Port Harcourt.
Goddy Ominyanwa
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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