Opinion
Adadevoh: A Tribute
In the time of troubles and challenges, God always
anoints and positions men and women of courage and bravery to surmount troubles and avert the challenges. In ancient Israel, God used David to deliver his people, the Israelites, from the Philistines’ giant, called Goliath. In many ways and different times, God has used many courageous men and women to save their nations from one problem or the other.
Recently in Nigeria on July 20, 2014, to be precise, God used Dr Stella Ameyo Folashade Adadevoh,a courageous and thorough bred woman to avert the national disaster that would have befallen our nation from the deadly Ebola virus disease. Fearlessly, she discharged that great task with patriotism, diligence, and professionalism, and in the process saved millions of lives that would have been infected with the deadly virus.
Omniscience God knew the impending national catastrophe the Ebola virus diseased would pose to Nigeria, and may have surveyed and weighed Nigerian doctors and found Dr. Adadevoh worthy and capable of handling the onerous task. God then positioned and stationed her appropriately for the eventuality.
Then, on that black Sunday, being July 20, 2014, a courier of “Congo Sickness” commonly known as Ebola Virus Disease, Patrick Sawyer, arrived Nigerian shores with Ebola, mother of all ailments, all the way from Murtala Mohammed Airport, Ikeja, Lagos and landed in the first consultants Medical Centre at Obalende, Lagos where our medical heroine and warrior was holding sway as a senior consultant.
Like a wounded lion, she quickly intercepted, arrested and tamed Sawyer. She thoroughly caged him, the agent of death and vehemently resisted and damned the pressure mounted on her by Sawyer’s conspirators both in Liberia and in Nigeria to release him claiming that he had important role to play at ECOWAS convention in Calabar, Cross Rive State.
By that singular act, brave Adadevoh saved not only Nigerians, but also many prominent personalities who would have been infected with Ebola virus disease by his presence and exchange of pleasantries, mostly their prime targets at the convention. Sawyer later died under cage in her hospital on July 25, 2014. It is indeed a testimony that despite our inadequacies and ungodliness, God still loves Nigeria. Is it not amazing that while Nigerian doctors had abandoned their nation’s health care services and sick Nigerians for a nationwide strike, God positioned Dr. Adadevoh to deliver Nigeria from the calamitous Ebola plague.
Unfortunately, Dr. Adadevoh contracted the virus from Sawyer. She was taken to the Case Management Centre at Yaba, Lagos, for treatment and she died on August 19, 2014. Her was cremated (burnt) by the Lagos State Government and her ashes obtained by the family for proper burial.
The family said they obtained her ashes and decided to accord her a befitting burial even though her body was cremated to ensure that nobody mocked and asked the family, particularly the only child in future, where is Ameyo’s grave? So, on September 12, 2014, the remains of this quintessential medical doctor, who combined bravery, beauty and brain was committed to mother earth.
Over 2,000 people from all walks of life trooped in to witness her interment in Lagos. Her husband, the only son and her siblings, who wore sad and mournful countenance all through were also there. Although, they were consoled and glad that Dr. Adedevoh brought honour and dignity to their families, and that her death was not in vain. Many who spoke at the funeral service concurred that she sacrificed her life for Nigeria, and thus deserved our appreciation and honour. They, however, called on the Federal and Lagos State Governments to honour Dr. Adadevoh without delay.
In his vote of thanks, her son, Bankole Cardoso, said his mum paid ultimate price to contain the spread of Ebola virus disease in Nigeria. He thanked Nigerians for their support and the glowing tributes paid to his late mother.
A woman of superb pedigree, late Dr. Stella Ameyo Folashade Adadevoh was born on October 27, 1956 into the famous families of Adadevoh, Herbert Macaulay, Bishop Samuel Ajayi Crowther and Nnamdi Azikiwe, all of blessed memories.
Dr. Adadevoh graduated as a medical doctor from the University of Logos in 1980 at the age 24. She worked in various hospitals and other health care services in Nigeria before proceeding abroad for series of medical courses. She returned to Nigeria and later joined the First Consultants Medical Centre at Obalende, Lagos and rose to the position of senior or lead consultant physician and endocrinologist. It was there that she encountered Patrick Sawyer, the first Ebola, virus patient in Nigeria. She contracted the virus and succumbed to the deadly disease. Dr. Adadevoh, Nurse Justina and others fought gallantly to save our nation from the infectious Ebola disease, and thus deserved national honour. May their souls rest in peace.
Ogbuehi is a journalist and human rights activist.
Prince Ogbuehi
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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