Opinion
Appraising Kingship In Ndoni (1)
According to traditional custom, belief and practices of
most African societies, as in Nigeria, a king is the traditional administrator or ruler of a kingdom. A kingdom is the dominion of only one king. Therefore, there cannot be two kings in one kingdom, for such a kingship is not based on the principles of monarchy as in Great Britain which is the leading monarchy of the world.
Narrowing down to Nigeria as a case, Benin kingdom has only one king (Oba), the Grand Bonny kingdom has only one King (Amanyanabo), the Aboh kingdom has only one king (Obi), the Idah Kingdom has only the Attah, Ndoni Kingdom has only one king (Awoh) and Onitsha Kingdom has only one king (Obi), etc. Ndoni is one of the centralized kingdoms of the Niger Delta of Nigeria. The Awoh of Ndoni is the only ancient king of Ndoni Kingdom and he is the seal of kingship in that Kingdom. In Ndoni district, of 14 major communities with a multiplicity of sub-villages and camps, he is the only government recognized traditional ruler on 2nd class throne with certificate since the 1975. From 2012 to 2013, a political quest of Ndoni people is for re-classification of the Awoh to 1st class status and others. By virtue of history, the present Awoh is not dethroned, rather, he is euphemistically said to have been on tour for two years as the Awoh’s divine right to kingship (royalty) made him an immortal divinity by Ndoni custom and tradition of kingship that has dated from the 15th century. Ten Awoh kings and twenty-three grand-patriarchs have, no doubt, been on the list of dynasty from this antiquity to make the title of Igwe-Akkah, a product of wishful thinking, an unserious and nihilistic matter in Ndoni kingdom and its dynastic history.
Because the Awoh is presently on tour, a regent is holding his office of the Okpala-ukwu (grand-patriarch), working in tandem with the Awoh-in-Council, till April, 2014 when he will be declared back according to Ndoni Custom. Any action of chieftaincy feast during this regency is regarded by Ndoni people as abominable cultural cynicism or a derailment from Ndoni socio-political custom, most importantly, as the Ogbaru people of the Niger generally operate the absolute royal system rather than a republican ideal, whereby any great politician, capitalist or philanthropist can be the choice of kingship at any time without recourse to divine right.
In the entire Ndoni Area (district) the Awoh of Ndoni settles all matters (arbitrations) between conflicting parties/communities, if they advanced such cases/matters to his palace in Ndoni. For instance, Ase-Azaga kingship tussle was presented to Awoh Gabriel Okeya Obi for advice in 2007, the Adiai kingship arrangement was also presented by Chief Augustine Udisi in 2007 for advice, too. The Agwe people led by late Chief Sunday Uzorka earlier presented their kingship matter to the Awoh for advice. In all these cases, the Awoh advised the communities to think well and establish their kingships as autonomous communities based on the agreed royal lines and present their rightful king-elects, photos and other details to be forwarded by him, the Awoh, to Rivers State government for recognition and gazette.
These communities in Ndoni district, such as Ase-Azaga, Isukwa, Odugili, Agwe, Onikwu, Aseimonite, Isala, Ugbaja, Ogbogene, Utu, Obiofu, Utuechi are not yet kingdoms because they have not yet formally enthroned their kings. However, five among the communities above have lower traditional rulers called Okpala-ukwu which are in the forms of Igwe and Odua, etc.
The aim of this first educated Awoh of Ndoni was to recognize the kingship of five communities and a few chiefs in Ndoni Kingdom through the Rivers State Government of which the requisition to that effect is still in government archives.
In fairness to history and tradition of the Ogbaru people (ethnicity) of the lower Niger, South of the river Niger bridge, encompassing the two banks of the Niger (about 200 by 100kms) despite state boundaries and consisting of, on the eastern bank, (Anambra) Odekpe, Atani, Akili-Ozizor, Ochuche, Ogbakuba, Umu-nankwor, Ossomala, Obagwe, Akili-Ogidi, Ogwu-Ikpele and those Ogbaru in Rivers State as mentioned earlier above. The Ogbarus include the communities on the west bank of the Niger, Delta State, such as Oko, Abala, Uchi, Okpai, Aboh, Umu-Olu and Onya, all of which have one tradition and custom of enthroning kings by royalty – not by hoodwinking any person into a potential tragedy of cultural cataclysm and social chaos. Although Ogbaru LGA of Anambra State starts from Odekpe town to Ogwu-Ikpele, Ndoni and Aboh complexes belong to Ogbaru ethnicity.
In fact, virtually all the Ogbaru ethnic group east and west of the River Niger, south of the Niger bridge, have the original settlements of Nri-Igbo elements (Umu-nshi). The corruption of the word “nri” to “nshi”, “ushi” or “uchi” is apparent in the pre-literate dialect of the entire Ogbaru people which lacks consonant “r” but adopts “l” and “s” in its pronunciations. The original first Igbo settlers of the lower Niger banks were politically conquered by the much later immigrants from Benin (Edo) and Igala ancient kingdoms who introduced their royal kingship to dominate the first immigrants that formed acephalous or republican societies with their Igwe (Okpala) grand-patriarch elders that were not formal kings in olden days.
Ikwuazom is an Ndoni historian and anthropologist .
Charles Ikwuazom
Opinion
Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
Opinion
Checking Herdsmen Rampage
Do the Fulani herdsmen have an expansionists agenda, like their progenitor, Uthman Dan Fodio? Why are they everywhere even the remotest part of other areas in Nigeria harassing, maiming, raping and killing the owners of the land?”
In a swift reaction, The Movement for the Survival of the Ogoni People (MOSOP) decried and strongly condemned the invasion by suspected Fulani herdsmen.
In his denunciation, MOSOP President Fegalo Nsuke described the incident as very unfortunate and deeply troubling, warning against a recurrence of the violence experienced in Benue State. “The killing of yesterday is bad and very unfortunate. We are getting preliminary information about how the herders gained access to the farmland, and it appears some hoodlums may be collecting money and granting access illegally.”
He called on the Hausa community in Rivers State to intervene swiftly to prevent further attacks.
“We want the Hausa community in Rivers State to take urgent action to ensure these issues are resolved”.
But will such appeal and requests end the violent disposition of the Fulani herdsmen? It is not saying something new that the escalating threat and breach of peace across the country by the Fulani herdsmen or those suspected to be Fulani herdsmen, leaves much to be desired in a country that is bedevilled by multi-dimensional challenges and hydra-headed problems.
Some upland Local Government Areas of Rivers State, such as Etche, Omuma, Emohua, Ikwerre, Oyigbo, Abua, Ogba/Egbema/Ndoni, have severally recounted their ordeals, as herdsmen invaded farmlands, destroyed crops, raped female farmers and killed protestant residents.
Again the wanton destruction of lives and properties which no doubt has overwhelmed the Nigerian Police, makes the clamour for State Police, indispensable. The National Assembly should consider the amendment of the Constitution to allow States to have their Statutory policing agencies.
Opinion
Is Nigeria Democratic Nation?
As insurgency has risen to an all time high in the country were killings has now grown to be a normal daily activity in some part of the nation it may not be safe to say that Nigeria still practices democracy.
Several massacres coming from the Boko Haram and the herdsmen amongst all other insurgencies which have led to the destruction of homes and killing, burning of communities especially in the northern part of the country. All these put together are result of the ethnic battles that are fought between the tribes of Nigeria and this can be witnessed in Benue State where herders and farmers have been in constant clashes for ages. They have experienced nothing but casualties and unrest.
In the month of June 13-14, the Yelwata attack at the Guma Local Government Area by suspected gunmen or herdsmen who stormed the houses of innocent IDPs (Internally Displaced Persons) claiming the lives of families, both adults and children estimated to be 200 victims. They were all burnt alive by these unknown gunmen.
This has been recorded as one of the deadliest insurgencies that had happened in recent years. Some security personnel that were trying to fight the unknown gunmen also lost their lives.
Prior to the Yelewata attack, two days before the happening, similar conflict took place in Makurdi on June 11, 2025. 25 people were killed in the State. Even in Plateau State and the Southern Kaduna an attack also took place in the month of June.
All other states that make up the Middle Belt have been experiencing the farmers/herders clash for years now and it has persisted up till recent times, claiming lives of families and children, homes and lands, escalating in 2025 with coordinated assaults.
Various authorities and other villagers who fled for safety also blamed the herdsmen in the State for the attack that happened in Yelwata community.
Ehebha God’stime is an Intern with The Tide.
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