Opinion
As Nigeria Searches For Peace
Those who may feel that the problems of the oil producing areas are not in their backyard and feel a safe distance from the oil communities should be reminded that Nigeria is an entity moving in one direction. Decay in one part will ultimately affect the rest of the nation. The fate of the mineral producing communities should be a concern for all.
– Late Sardauna of Sokoto, Sir Ahmadu Bello, admonishing Nigerians and especially the leaders to feel for the oil producing communities in the country.
When the Sardauna spoke at the time oil was first struck in Nigeria in commercial quantity, he might have been speaking in parables. Now the drama is unfolding. Like a vicious circle, the decay is going round. The Igbo nation had tasted serious human losses during the civil war. Niger Delta had taken its own bitter pill of the national woes. Boko Haram is the security challenge of the North today, leaving perharps only the South West.
Let us pause and think about it. Why is Nigeria – the most populous black nation on earth and the economic stronghold of Africa always in search for peace? Every time, there is one crisis or the other – each strongly interwoven into the political string of the nation.
In the hard search for peace and stability, two major security chiefs, the National Security Adviser to the President and the Minister of Defence have been relieved of their appointments. Although SaharaReporters posted a story indicating that a secret army report allegedly indicted some security chiefs during the Niger Delta insurgency, it is quite unarguable that the present greatest challenge for Nigeria is insecurity and these two chiefs whose responsibilities were primarily to restore peace had proved ineffective.
But for the fact that the Acting Inspector General of Police is new, there would have been no justification for leaving him behind. His predecessor had proved incapable to safeguard Nigerians. So, the new National Security Adviser, Colonel Sambo Dasuki (rtd), should coordinate all the security apparatuses in the country and quickly swoop into action to forestall further insurgency and rebellion against constituted authorities in Nigeria.
Given his pedigree as a scion of the Sokoto caliphate – cousin to the Sultan of Sokoto and former ADC to the former Head of State, Gen. Ibrahim Badamasi Babangida, the new NSA should be familiar with the security set-up and administration in the country.
However, many people have been thrilled by the twist in search for peace and stability; the passionate acknowledgements, confessions, proposals and solutions made by many Nigerians including those in authorities on the Boko Haram insurgency. Nearly all responsible citizens of the nation have made their stand very clear.
President Goodluck Jonathan has not only expressed his sadness over the ugly happenings even calling for God’s intervention to restore peace in the nation, he has also initiated a new strategy by the shake-up in the security circle. Other eminent Nigerians have also expressed their worries on the nation’s state of insecurity.
In his address to the people of Kaduna state on the crisis that recently rocked the state, Governor Patrick Ibrahim Yakowa also appealed to Imams and pastors to admonish their adherents on the need to ensure peaceful coexistence and tolerance for one another and to be their brother’s keepers.
National Leader of the Action Congress of Nigeria (ACN), Asiwaju Bola Tinubu, argues that it was clear that the present government cannot tackle the Boko Haram alone.
“The government should not shy away from inviting peace loving political and community leaders to brainstorm. Nigeria is sliding and we must act now. Our country is going through a trying period. We must all join hands to say no to religious violence. No religion can eliminate the other,” he said.
The Catholic Bishop of Sokoto Diocese, Matthew Hassan Kukah, describes the situation in the north as pathetic for which everyone should work towards bringing a lasting solution to it.
‘‘I am ashamed about what happened in Zaria and Kaduna recently. We need to be brutally sincere to ourselves; running and looking for water is not the solution. Without finding the cause of the problem, we cannot quench the fire. We have to ask ourselves: how did we get here? What is happening now does not reflect who we are, whether as Christians or Moslems.
‘‘If we have a country where Christians are talking to themselves while Moslems are talking to themselves, it won’t work. I look forward to a time when Christians will talk on behalf of Moslems and Moslems will talk on behalf of Christians. I make bold to say, about 90 per cent of Nigerians are not happy because members of the political class have not been able to deliver on the promises they made,” he stated.
The Northern States Governors Forum (NSGF) alleges that most of the ugly incidents are part of a ploy to destabilize the region by whittling down its economy and setting its people against one another. They believe that given the level of sophistication involved in the activities of the perpetrators of the bombings, it is easy to conclude that some oblique forces are behind the violence in the North and not Boko Haram alone as widely believed
”If progress must be made, security agencies must deal decisively with all those arrested in connection with terrorist acts, particularly bombing of churches and schools claimed by Boko Haram, to serve as deterrent to others”, NSGF stated.
The Secretary General of Jamatu Nasril Islam (JNI), Dr. Khalid Abubakar Aliyu is much worried of the mishandling of the crisis. “The pervasive way security upheavals are being handled in Nigeria needs serious introspection. While calling on the security agencies to curtail the violence, we call on them to be guided by the rules of engagement of the military by not using excessive force on the citizenry. Equally, the security should make public the arrest of non-Muslims disguising as Muslims to perpetrate the dastardly acts of bombings and the motives behind such.”
The President of Christian Association of Nigeria (CAN), Pastor Ayo Oritsejafor is also much worried over the management of crisis by the presidency, saying the president should introduce an element of surprise by acting contrary to form because what emerges now, according to him, is the picture of a president who has been held hostage by conflicting intrigues woven around the issue of Boko Haram.
Former Minister of Defence and Secretary to the Government of the Federation (SGF), Alhaji Yayale Ahmed, calls for a central, responsible and committed leadership to salvage the north from its very precarious situation. “It is an attempt to acknowledge that the north is on fire, and that the north must redeem itself. One must not go outside the northern region to look for the reasons why we are in this problem. We must admit that there is a failure in the north and it is the responsibility of the northerners to redeem themselves and do the right thing with a view to making sure that they remain relevant in the Nigeria nation.
For Chief Audu Ogbeh, “there were great days in this region when the Sardauna of Sokoto had an Igbo Christian as his cook for 29 years and his personal doctor was also a Christian and he saw nothing wrong in it. Some of what we do today in the name of religion is not pleasing to God.”
As many Nigerians who have spoken and proffered solutions to the nation’s woes as could be recounted, the ultimate belief is that Nigeria is undergoing serious challenges. Our ability to overcome them would serve as a determining factor for our unity and development.
Ajah, author and advocate of good governance, writes from Abuja.
Muhammad Ajah
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
