Connect with us

Opinion

The Good Old Christmas

Published

on

Can anyone remember when governors mostly from then South-Eastern states used to compete over who would send the highest number of luxury buses to different parts of the country to convey their people home for Christmas? From the beginning of December and sometimes earlier, announcements would be made on various radio and television stations when buses would be sent to Borno, Adamawa, Zamfara, Sokoto, Niger and other Northern states to convey Igbos resident in those states to their home states for the Christmas and New Year celebrations. You can call it the good old days, if you think it fits into such a description. But the fact is that people from that region were encouraged to return home at least during the yuletide season to celebrate with their families, reconnect with their family members, friends and others. It is a known truth that many Igbos hardly celebrate the remembrance of the birth of Jesus Christ and the New Year outside Igboland. At this time of the year, Igbos both within and outside the country would be trooping to their villages for the celebrations. The yuletide season is significant to the South-Easterners not just because of Christmas and New year celebrations, it was a period of re-union. Major cultural, traditional, religious and family events are slated for the yuletide season which is around December 15 to January 15. Meetings and other engagements aimed at the development of the communities are held at this period. Marriages, funeral ceremonies, house warming and many other social activities are usually planned for this period, knowing that virtually everybody will be home.
It is also a period when the children who probably have not gone home throughout the year, some even since they were born have the opportunity of travelling to their villages, meeting their kith and kin and getting educated about their cultures and traditions. Virtually everybody from the South-East looked forward to the yuletide season.Today, the story is no longer the same because of the heightened insecurity situation in the region. South-Easterners now find it nightmarish travelling to their hometowns because of the killings, kidnappings, maiming and all manner of crime going on in the region. Of course, some people will still travel home, believing that their lives are in God’s hands and that God will protect them. Some will tell you that they cannot run away from their ancestral homes because of the fear of unknown gunmen or whatever they call the criminals. But the fact remains that many people from the South-East who have the means to travel this season are afraid of doing so. The continuous killing in the South-Eastern part of the country and the seeming inability of both the governors of the region and the federal government to tackle the ugly situation is heart-wrenching. In recent times, no day passes without the report of killings in different parts of the region. South-East, which used to be very peaceful, where the people went about their businesses without fear has become the epicentre of insecurity in the country and the people remain in perpetual tension. If it is not the killing of poor rural dwellers in Ehamufu and sacking them from their ancestral homes by herders, it is the murdering of innocent citizens by some unknown gunmen. If it is not the invasion of some communities by uniformed men to fish out some members of the Eastern Security Network (ESN) and the Independent People of Biafra (IPOB), who the authority claims to be the perpetrators of several crime in the zone, it is the killings as a result of cult clashes and all that. The continued senseless burning of INEC offices, attack on Police stations is still there. Not to mention the perennial Mondays sit-at-home IPOB order and the resultant effects.
This South-East region cannot continue like this. People cannot continue to live in fear. The governors from the region have been laid back for so long. They have for so long failed in their duties of protecting their people and providing responsive and responsible leadership that cater for the welfare of their people. In a recent article, the writer, Ndubisi Francis, traced the root of the current crisis between herders and the indigenes to the 2016, ‘Nimbo Massacre’ where over 40 inhabitants of Nimbo, in Uzo-Uwani Local Government Area of Enugu State, were reportedly slaughtered in cold blood, with many others maimed, while a Catholic church and dozens of houses were razed down by the rampaging attackers. The writer contended that the failure of the government to deal decisively with the case, gave rise to such attacks almost becoming routine in several communities across the South-East with daily clashes over farmlands that were turned into grazing areas by pastoralists. Can this be disputed? No doubt, insecurity happens in other parts of the country but the difference is that in some other states like Rivers, Benue and some South-Western States, their governors are seen taking decisive action and speaking up in the face of injustice against their people and challenging the security agencies and the federal government who controls all the security apparatus in the country to play their own role in securing their people.
Unfortunately, the South-Eastern governors, probably because of some selfish reasons, prefer to look the other way and appear helpless while their people are being killed and chased out of their ancestral homes by some herdsmen. Many indigenes of Eha Amufu, Enugu State are today refugees in many homes. My neighbour from that town currently has four elderly members of his family taking refuge in his home and it is not easy for him at all. What happened to the Ebubeagu security outfit set up by the South-East governors over a year ago to curtail the insecurity in the region just like Amotekun is doing in the South-Western region? How have the governors jointly supported the outfit to carry out its responsibility? We know that the federal government’s control of the Police and other security apparatus could be a clog in the wheel of the governors’ effort in fighting insecurity in their domain but there is still a lot they can do to secure their people and they know it. Governors of the South-East Zone should please do more to fight insecurity in the region. Political, religious and traditional leaders, youth, women groups and other leaders from the zone must join hands in fighting this menace. They cannot continue to fold their hands and watch their states and communities being overrun by criminals. Some of these criminals belong to known families. The self-appointed sectional leader of ESN, Simon Ekpa, who continues to issue destructive orders from his peaceful abode in Finland has family and friends back here in Nigeria. Can not they be used to reach him to stop the harm he is causing to the region and the people? Many times, we have heard the spokesperson for IPOB, Emma Powerful, debunk the accusation that the group is responsible for the mayhem going on in the zone, saying that other people, some non-Igbos, masquerading as IPOB are taking advantage of the situation in the zone. IPOB should not stop at the disclaimer. They and other youths from the zone should join hands with the government to reveal the identities of the criminals and uproot them from the zone and the country at large.
It is also high time IPOB and ESN took a look at their strategy for their agitation for secession. If the whole thing is causing untold hardship and pain to the region and the people you claim to be fighting for, why continue with it? It is also important that the federal government and other states of the federation do not sit aloof and watch the South-East destroyed. All hands must be on deck to arrest the situation. Together we must stand.

By: Calista Ezeaku

Continue Reading

Opinion

Other Sides In Junior Pope’s Death

Published

on

The tragic boat mishap of Wednesday, April 10, 2024, which claimed the lives of popular Nollywood actor, Mr John Paul Obumneme Odonwodo, popularly known as Junior Pope, and four others, has sent shock-waves across the Nigerian movie industry, and set the social media buzzing with reactions.
A contingent of 12 movie crew members had set out for a boat journey from the River Niger Cable point, a waterside jetty at Asaba in Delta State, to cross to the other side of River Niger, into Anam, a riverine community in Anambra State, for the shooting of a movie set titled ‘Another side of Life’ produced by Adanma Luke. Unfortunately, a series of avoidable events culminated the journey into an ill-fated expedition that sent fives lives to ‘the other side of life.’ The incident made the movie’s eventual ban a nullity, having played-out its symbolic meanings in real life while in the making, rather than on envisaged screens.
An avoidable incident, it exposed our society’s casual attitudes towards marine and general safety, as well as our endemic superstitions, while telling, on several flaps, other side tales of reality in the accounts of what transpired during the production, or rather, play of Adanma’s ‘Another side of Life.’
While veteran actor and Senior Adviser on Military Relations to the President of Actors’ Guild of Nigeria, Mr Steve Eboh, claimed he missed joining the ill-fated boat because he arrived too early before the crew, and had to go back, the producer, Adanma Luke, claimed she missed it because she came too late.
A journey’s jolly take-off from Asaba, Delta state, which ended tragically in its return from the other side in Anambra State, proved to be a rascally journey that showed the other side of rascality, even as T. C. Okoye claimed that pre-performing of obeisance to some marine spirits saved his life. But it was T. C. Okoye who had to hang unto a boat’s anchor in the face of death, rather than rely on the powers of the spirits he had appeased with Fanta, to await rescue from mortal men – sensible men, whose advise that one needs wear life jack during marine journeys – he had forsook, yet gave glory to his rituals after rescue.
Conversely, one may flip the flap to consider the other side of T. C. Okoye’s rituals to ruminate on other possibilities. Could the ringing of bells, spraying of money and snacks, and pouring of Fanta, have evoked the anger of the ‘marine spirits’ as rumoured, or distracted the boat driver, to the point of accident? And as reported by The Punch, what’s the significance of T. C. Okoye ‘dashing’ ritual money to innocent children whom circumstance made to be by the riverside?
Also, the argument by Mr Steve Eboh, that “If the star actors in that boat had wanted to wear life jackets, they would have been given the jackets” holds no ground, because the guild, as well as all the marine transport stakeholders, should have enforced strict safety compliance by all voyagers. It is therefore commendable that the Anambra State Commissioner of Police, Aderemi Adeoye, has ordered exhaustive investigations into the matter to determine criminal liability of all persons involved.
However, in the melee of pandemonium that accompanied rescue efforts, Nollywood celebrities, our society’s supposed role models, prioritized superstitious rescusitation over sure medical practice, rushing victims between spiritualists and hospitals, until a ‘pope’ whose work and journey had bound with the superstitious, died amidst superstition. Indeed, it’s during crises, when people care less about ‘packaging,’ that truth and the real personality of humans stand bare and naked.
While medical personnel who got their chance late had certified Jnr Pope dead, our star-persons held unto their spiritual advisers who claimed his spirit coming back to life, up until reality finally dawned that pope’s spirit has permanently crossed to the other side of life.
Regrettably, the reality has not fully dawned, otherwise three corpses shouldn’t have been buried by the riverside as dictated by spiritualists, and Jnr Pope’s family shouldn’t be worried about what would happen, as rumoured threatened of his three children, if his corpse is not buried by the riverside. However, it appears that having encountered the influence of a frontline celebrity, the spirits have turned capricious by bending divinely demands to accepting two cows, as rumoured, in exchange for Jnr Pope’s corpse being buried elsewhere.
According to the Anambra State Police Public Relations Officer, SP Tochukwu Ikenga, a team of rescuers comprising men of the Anambra State Marine Police Command, the National Inland Waterways Authority (NIWA) and the Maritime Workers Union of Nigeria, with the aid of fisher men, rescued seven persons alive to the Anambra side, while two retrieved corpses were sent across the other side, to the Delta State Marine Police Command jetty where Nollywood officials stood waiting. Of other three victims, two corpses were rescued next day, while a third was thrown out by river tides, all of whom; Abigail Fredrick (Vice Chairman of Costumer Designers Guild of Nigeria, and Akwa-Ibom State-born make-up artist), Precious Oforum (Sound engineer) and Joseph Anointing (Gaffer), have since been buried by the riverside, according to local belief.
However, what the police PRO’s statement didn’t reveal is if Jnr Pope’s corpse was sent to the other side in Delta after all the back and forth between spiritualists and medical personnel within Anambra, or if it was sent straight upon rescue to Delta state, but mysteriously found its way back to Anam, on the Anambra side.
It’s unfortunate that Nollywood which set out in its early days to expose superstitious beliefs and practices in our societies, in the hopes of enlightening the minds of the masses, and to curb the manace, has made many believe it’s rather reinforcing superstition in the ways it condicts the movie industry business.
Members of the showbiz in general, now appear to be key protagonists of superstition to the point that, being perceived as role models, so many youths have been drawn to lives of unrealistic dreams and materialism, which often get pursued through ritualism, with its attendant crimes.
Joseph Nwankwo
Continue Reading

Opinion

The Value Of Books And Reading

Published

on

The quality, quantity and diversity of books produced by a society are important indicators of that society’s level of development. . . .”–Valdehusa (1985).
April 23 of every year is marked around the world as ‘World Book and Copyright Day.’ Also known as ‘International Day of The Book,’ it is a Day set aside by the United Nations Educational, Scientific and Cultural Organisation (UNESCO), to promote reading, publishing and copyright. The Day aims to change lives through a love of books and shared reading.  The theme for the 2024 ‘World Book Day’ is: “Read Your Way.” This year’s theme calls on everyone to let go of pressure and expectations, giving children a choice – and a chance to enjoy reading.
According to Audrey Azoulay, Director-General of UNESCO: “Books have the unique ability to entertain and to teach. They are at once a means of exploring realms beyond our personal experience through exposure to different authors, universes and cultures, and a means of accessing the deepest recesses of our inner selves.”  Therefore, the power of books should be leveraged to combat isolation, reinforce ties between people, and expand our horizons, while stimulating our minds and creativity. It is critical to take the time to read on our own, or with our children.
Did you know that The Bible stands out as the most widely translated and distributed book worldwide? Yes, the Bible is by far the most widely translated and distributed book! Its wisdom has reached and helped more people than any other book or publication. 96.5 percent of the world’s population has access to the Bible. The Bible is available (in whole or in part) in over 3,300 languages, and the estimated number of copies of the Bible produced is 5billion, far more than any other book in history.  Which other book(s) do you enjoy or have you enjoyed reading? As for me, one book I am currently enjoying reading is a 400 – 500 page healthcare handbook titled, Where there is no doctor, authored by David Werner. It is a very valuable healthcare handbook that I have found to be very very beneficial! In fact, this healthcare handbook has been fondly described by some as “the ‘Bible’ of health education,” and I strongly recommend that every family should have a copy of this book at home. Apart from this book, I also enjoy reading for pleasure children’s books, such as those I have found on booksmart.worldreader.org and www.africanstorybook.org. What about you? What books have you enjoyed or do you enjoy reading? Do you know about the book industry? There are three major sectors of the book industry. They are: publishers, booksellers and libraries.
Book publishing is channelled towards promoting learning and expanding knowledge.  In a strict sense, book publishing starts from the point of conceptualisation of the ideas for the book by the author, and ends at the very last stage – the end-user (the reader). The history of book publishing in Nigeria can be traced to the establishment of the very first publishing press in Calabar, in 1846, by Rev. Hope Waddel of the Presbyterian Church of Scotland Mission. The press was used to print Bible lessons and later arithmetic books for schools.
In 1854, another Missionary based in Abeokuta, Rev. Henry Townsend of the Church Missionary Society (CMS), established a Press. Five years later (1859), he used it to print the very first newspaper in Nigeria – ‘Iwe Irohin.’ Thereafter, notable Nigerians like Herbert Macaulay established the first indigenous newspaper in 1926, called Lagos Daily News. Also, in the same year, Daily Times made its debut.  In 1949, Oxford University Press (OUP) floated a sales outlet in Nigeria. This action attracted many foreign-based publishing firms to Nigeria, such as Macmillan, Longman and others. The first published book in Nigeria by OUP was released in 1963, when its local branch published ‘Ijala Ere Ode’, a Yoruba poetry genre by Oladiipo Yemitan. Aside from the foreign companies, many other home-based publishing houses were architected by indigenous entrepreneurs. The book publishing industry in Nigeria has continued to enjoy drastic growth ever since.
However, in the last few decades, the Nigerian indigenous book publishing industry has experienced a downturn due to numerous challenges facing the industry, including: book piracy, proliferation of unqualified author -.publishers, lack of capital, and inability to provide adequate numbers of high-quality books.
Other challenges include: poor reading culture, infrastructural decay, dearth of expertise, incessant rancour among the major stakeholders, and so forth.
Therefore, here are some suggestions for developing our book publishing industry in Nigeria: Stakeholders such as government, publishers, authors, regulators, booksellers, libraries, and readers should cooperate among themselves and contribute their quota immensely towards the development of a virile book publishing industry.  Private investors such as banks, finance houses and influential individuals should participate, especially in terms of massive capital injection.
Ighakpe writes in from FESTAC Town, Lagos.
 Daniel Ighakpe
Continue Reading

Opinion

Let The Poor Breathe

Published

on

In  the history of our nation, only petroleum products have suffered more incessant increments in prices than electricity supply in all public products and services. Unfortunately, those are the two main things that impact mostly on our lives and national economy. While the increment in petroleum products’ prices is always attributed to the price of crude oil at the international market and the need to curb the scarcity by encouraging the supply, the increment in the electricity tariff has never had any justifiable reason and no service improvement afterwards. In fact, the electricity supply has gone far worse now that the tariff has gone up by over 300 percent. One of the underlying reasons for the planned electricity subsidy removal as unconsciously relayed by the Minister of Power on TVC News is the sabotage of the system by those collecting the subsidy money to maintain the assets. He said: “These are assets that we spend the country’s money on, and our brothers deliberately sabotage them. So, you can see that some people are hiding somewhere that do not want this sector to work”.
Just as the petroleum subsidy must go because the government is too impotent to handle the petroleum subsidy racketeers, the electricity subsidy has to also go at the expense of the poor masses and no one has been prosecuted for it.
When the oligarchs rob us blind, the poor masses are made to pay. The only tool that seems to be at the disposal of this government for the combat of economic challenges brought by the corruption of the political elites is to make the poor masses suffer deprivations.
No doubt, stopping the monkeys from the banana plantation is a Herculean task. But those with their thinking caps on will not need to destroy the banana plantation to ward off the monkeys. The Federal Government has taken several decisions in the last one year that are akin to milking the debilitated cow to feed the virile buffalo. The electricity tariff now has to go up to make more money for the oligarchs that sold our collective heritage to themselves and have been taking money from us for next-to-nothing service delivery.In order to win the supports of the poor masses of Nigeria, the tariff was classified and made to seem like it isn’t going to affect the poor, while the poor will invariably be the worse for it. Most of those on Band A electricity tariff, who are to be paying very exorbitantly for electricity are companies producing most of our consumables and utility items. With the high cost of electricity, the production cost will go high and consequently, the cost of the products.  By the time the effects of the new electricity tariffs take full manifestation, almost everything that can make life meaningful will be beyond the purchasing powers of most Nigerians.
I can not help but to wonder what exactly is left for us to benefit as citizens of this country. Nigeria is rapidly moving towards a capitalist nation, where everything is commercialised and profit at the expense of the citizens is the priority. Medicare and even public education are now being run for profit. The government goes about with the shenanigans of education for all, while it is making education unaffordable to most Nigerians. Even the students’ loan, as badly conceived as it is, is also with interest. Those who have been in power since our democratic dispensation belong to that generation of Nigerians that the nation had been very benevolent to. They were educated for free, got paid salaries as students and given jobs on a platter after graduation. This generation of people got everything from Nigeria and unfortunately have refused to give anything back. They have not only been ungrateful to Nigeria; they have also systematically run the country aground. What a waste of investment Nigeria has made in them! While some countries in this same Africa hardly experience power outage in a year, our own B and A category would at best experience four hours of power outage in a day. These are the ruins they have led our country to in 21st century.
The timing and manner that these anti-welfare policies were introduced are indicative of lack of concern for the citizens of this country. A lot of Nigerians have lost their lives in choking circumstances. Please, let the poor breathe! While trying to rebuild Nigeria, the poor masses should not be made to feel like the eggs in the preparation of omelette. It is very obvious that you do not care about how many eggs are broken, so long as you can have the  hen.

Abdulrasheed   Rabana

Rabana, is a public affairs analyst .

Continue Reading

Trending