Editorial
Deborah: Let Justice Be Served

Once again, religious extremism in Nigeria has been clearly discernible for its ultimate purpose in the expression of violence by the actors. The penultimate week, some Muslim students of Shehu Shagari College of Education, Sokoto, in Sokoto State, stoned and battered Deborah Yakubu Samuel, a 200-level student of Home Economics, to death for alleged blasphemy. Shortly thereafter, the murderers set the lifeless body on fire. It was one of the most horrific murders to contemplate, but not the first cold-blooded savagery.
Deborah reportedly protested the exhibition of religious messages on the student’s WhatsApp platform. Her howling exacerbated certain Muslim students, who mobilised and then killed her. The unmannerly killing of the young female student is not a sequestrated incident. Many Muslims and non-Muslims judged to have slandered Islam, or its prophet, have accepted a similar fate in the region. This evil is in direct contrast with a just and civilised culture.
That such bestial behaviour occurred in a citadel of learning and in daylight is not only regrettable, but is symptomatic of the omnipresent nature of religious extremism in Northern Nigeria. Unchecked, it has birthed and sustained a 13-year-old bloody jihadist insurgency that has spread from the North-East through the Northern region and earned the country stardom as the world’s third most terrorised nation.
Similar incidents often occur in Northern Nigeria. In 2007, Muslim students in Gombe lynched their Christian teacher for defiling the Quran. There have been other cataclysmic attacks and killings of alleged blasphemers in predominantly Muslim areas in Kano, Niger and other parts of the North. Those charged with blasphemy were sentenced to death by the Sharia courts in Kano. Others, such as Mubarak Bala, were sentenced to lengthy jail terms. Some Muslim clerics and state officials have publicly approved the execution of blasphemers.
Gideon Akaluka was decapitated in Kano in 1995, falsely accused of defiling the Quran. Sharia riots in the year 2000 left over 4,000 persons dead across several Northern states. In 2002, by protesting against the Miss World beauty contest billed for Kaduna that year, the fanatics killed more than 250 people. Furthermore, in 1987, a female Islamic zealot accused a speaker at a Christian fellowship at the College of Education, Kafanchan, of blasphemy. Her fellow Muslims mobilised and burnt churches and relaxation centres across Kaduna and other states. Scores died.
There has been expeditious, unambiguous expansive denunciation of the outrage, including from significant Northern and Islamic chieftains like the Sultan of Sokoto, Sa’ad Abubakar III, and the Sokoto State Governor, Aminu Tambuwal. Commendably, esteemed Islamic clerics insist that the action of the mob does not reflect their religion. But prevarication and extenuation are still emerging from certain quarters.
President Muhammadu Buhari reacted belatedly to Deborah’s horrible murder over 36 hours after the despicable act. Although he denounced the murder, nevertheless, with a pontification to religious and community leaders to draw people’s attention to the need to exercise the right to freedom of expression in a responsible manner. That was rather disconcerting. Inadvertently, the President’s answer may have set the stage for politicising or escalating blame, especially on the victim.
The infelicitous action of the mob is definitely a crime. It is incumbent upon the government to identify those who perpetrated this heinous crime. They should be apprehended and brought to trial in haste. The next step is to determine if there has been negligence on the part of the school authorities and the police and to take appropriate action. Buhari and Tambuwal need to let religious fanatics know that Nigeria remains an amalgamated secular state.
At the instigation of certain religious extremists, Deborah’s killers assembled in parts of Sokoto to protest the arrest of only two of the killers, demanding their release. During this process, a person was killed and churches were attacked while businesses were plundered. They surrounded and tried to burn down the palace of the Sultan, as well as the church and office of the Catholic Bishop of Sokoto. Only an immediate security response rescued the situation.
Carnage by extremists in Northern Nigeria must end. Human rights activist and Senior Advocate of Nigeria (SAN), Femi Falana, has demanded justice for Deborah. Reacting in a statement, Falana urged Governor Tambuwal and other relevant stakeholders to ensure that justice was served in the matter. According to him, out of the 190 victims subjected to mob justice and killed in Nigeria in the last two years, Sokoto is ahead of other states with 13 cases.
Under former United States President, Donald Trump, the United States had taken a renewed interest in religious freedom issues worldwide, with a specific focus on persecuted Christians. Trump released an executive order on advancing international religious freedom. The order directed the State Department and United States Agency for International Development to act to combat religious freedom violations and called for a budget of at least $50 million for programmes to fight religious violence and persecution abroad and protect religious minorities.
But the U.S. efforts have borne little fruit so far in Nigeria. Multiple reports have been coming in of increased killings. According to a report by the United Kingdom-based Humanitarian Aid Relief Trust, more than 1,000 Christians were killed in Nigeria in 2019. The organisation further reported that at that point, 6,000 Nigerians had been killed and 12,000 displaced since 2015. Attacks on Christians have spiked under Buhari’s administration.
Religious fanaticism prevails in the North because the violators are not severely punished. Instead, they are permitted to go scot-free. State governments aggravate the situation by promoting religion, which violates the express provision of Article 10 of the 1999 Constitution: “The government of the federation or of a state shall not adopt any religion as state religion.” The Nigerian State must dissociate from religion. There should be mass education and zero-tolerance for lawlessness.
We reject any suggestion of validation of Deborah’s killers and their motives. In a secular society, blasphemy should not be a criminal offence. Each religion is exclusive, and its followers operate according to pig-headedly held beliefs. Consequently, all classes of society must take concerted action against this heinous killing; strong enough to prohibit others permanently. All Deborah’s murderers must be apprehended and charged immediately. The Federal Government needs to put an end to this crudity.
Editorial
Responding To Herders’ Threat In Rivers

Editorial
Democracy Day: So Far…

Nigeria’s return to democratic rule in 1999 marked a watershed moment in the nation’s political history. After enduring nearly 16 years of successive military dictatorships, Nigerians embraced a new era of civil governance with the inauguration of President Olusegun Obasanjo on May 29, 1999. Since then, the country has sustained a democratic system for 26 years. But, this democratic journey has been a complex mix of progress and persistent challenges.
The formal recognition of June 12 as Democracy Day in 2018 by former President Muhammadu Buhari acknowledged a long-standing injustice. The annulment of the 1993 presidential election, Nigeria’s freest, betrayed the democratic aspirations of millions. That it took decades to honour this date reflects the nation’s complex relationship with its democratic memory.
One of the most momentous successes of Nigeria’s democracy has been the uninterrupted civilian rule over the last two and a half decades. The country has witnessed seven general elections, with power transferring peacefully among different political parties. This is particularly notable considering that prior to 1999, no civilian government had completed a full term without military intervention. The peaceful transitions in 2007, 2015, and 2023 are testaments to Nigeria’s evolving democratic maturity.
Electoral participation, while uneven, has also reflected a level of democratic engagement. In 2003, voter turnout stood at about 69 per cent, but this figure dropped to approximately 34.75 per cent in 2023, according to the Independent National Electoral Commission (INEC). Although the declining turnout raises concerns, it also highlights the increasing expectations of the electorate, who demand credible and transparent elections.
Another area of progress is the growth of a vibrant and free press. Nigerian media has played a crucial role in holding governments accountable and fostering public discourse. Investigative journalism and civil society activism have exposed corruption and human rights abuses. The rise of social media has further expanded the democratic space, enabling young Nigerians to mobilise and advocate for change, as evidenced by the 2020 #EndSARS protests.
Judicial independence has seen mixed results. On one hand, the judiciary has occasionally demonstrated resilience, such as in landmark rulings that overturned fraudulent elections or curtailed executive excesses. On the other hand, allegations of political interference and corruption within the judiciary persist, undermining public confidence in the legal system’s impartiality.
Nigeria’s democracy has also facilitated the decentralisation of power through the federal system. State governments now wield some autonomy, allowing for experimentation in governance and service delivery. While this has led to innovative policies in some states, it has also entrenched patronage networks and uneven development across the federation.
Despite these successes, Nigeria’s democratic journey faces formidable problems. Electoral integrity remains a critical concern. Reports from election observers, including those from the European Union and ECOWAS, frequently highlight issues such as vote-buying, ballot box snatching, and violence. The introduction of the Bimodal Voter Accreditation System (BVAS) and electronic transmission of results in 2023 elections showed promise, but technical glitches and alleged manipulations dampened public trust.
Corruption continues to be a pervasive issue. Nigeria ranks 145th out of 180 countries on Transparency International’s 2023 Corruption Perceptions Index, with a score of 25/100. Democratic institutions meant to check graft—such as anti-corruption agencies and the legislature—often struggle due to political interference and weak enforcement mechanisms.
Security challenges have also strained Nigeria’s democracy. Insurgency in the North East, banditry in the North West, separatist agitations in the South East, and herder-farmer conflicts across the Middle Belt have collectively resulted in thousands of deaths and displacements. According to the Global Terrorism Index 2024, Nigeria ranks as the eighth most impacted country by terrorism. The government’s difficulty in ensuring safety erodes public confidence in the state’s capacity and legitimacy.
The economy poses another critical remonstrance. Nigeria’s Gross Domestic Product (GDP) per capita stands at approximately $2,400 as of 2024, with over 40 per cent of the population living below the national poverty line. High unemployment and inflation have fueled discontent and disillusionment with democratic governance, especially among youth. Without addressing economic grievances, the democratic dividend will remain elusive for many Nigerians.
Ethnic and religious divisions further complicate Nigeria’s democratic consolidation. Politicians often exploit identity politics for electoral gains, exacerbating social tensions. Although federal character principles aim to promote inclusiveness, they have also sometimes fostered a quota mentality rather than merit-based appointments.
Gender representation remains inadequate in Nigeria’s democratic institutions. Women occupy less than 10 per cent of seats in the National Assembly, one of the lowest rates globally. Efforts to pass gender parity bills have faced stiff resistance, highlighting deep-seated cultural and institutional barriers to female political participation.
Civil liberties, while constitutionally guaranteed, are under threat. Crackdowns on protesters, restrictions on press freedom, and surveillance of activists reveal an authoritarian streak within the democratic framework. The controversial Twitter ban in 2021 exemplified the country’s willingness to curb digital freedoms, prompting domestic and international criticism.
The political crisis in Rivers State embodies broader democratic struggles. Attempts to control the state through undemocratic means expose weaknesses in federal institutions and the rule of law. Immediate restoration of democratic governance in Rivers State is vital to preserving Nigeria’s democratic integrity and institutional credibility.
Local governments remain under the control of state governors, depriving citizens of grassroots democracy. Last year’s Supreme Court judgment on local government autonomy is promising, but state-level resistance threatens its implementation. Genuine autonomy would bring governance closer to the people and foster democratic innovation.
As we mark Democracy Day, we must honour the sacrifices of Chief M.K.O. Abiola, Kudirat Abiola, Femi Falana, Chief Gani Fawehinmi, Pa Alfred Rewane, President Bola Tinubu, and countless others, who fought for Nigeria’s freedom. As democracy in Nigeria continues to evolve after 26 years, this day should inspire action toward its renewal. With despotism and state failure as real threats, both citizens and leaders must take responsibility—citizens by demanding more, and leaders by delivering. Excuses are no longer acceptable.
Editorial
Nigeria’s Plastic Pollution Emergency

Yesterday, Nigeria joined the rest of the world to mark 2025 World Environment Day. The occasion serves as a stark reminder that our battle against plastic pollution requires more than symbolic gestures—it demands sustained, coordinated action from all levels of government. As communities worldwide grapple with mounting environmental challenges, Nigeria’s approach to plastic waste management stands at a critical juncture.
Dr. Ibinabo Ogolo, a Research Fellow at the Institute of Geosciences and Environmental Management at Rivers State University, has issued a timely call for comprehensive enlightenment campaigns targeting indiscriminate plastic waste disposal. Her message resonates with the urgency that characterises this year’s global theme: “Beat Plastic Pollution.”
The core challenge lies not in policy formulation but in implementation. Years of environmental initiatives have fallen short primarily due to inadequate public education and awareness campaigns. Citizens cannot be expected to adopt responsible waste disposal practices without understanding the gravity of their actions or knowing the proper alternatives.
Government platforms at federal, state, and local levels possess the infrastructure necessary to reach every corner of our society. Television, radio, social media, community meetings, and educational institutions provide ready channels for sustained messaging. The tools exist; what remains is the political will to deploy them effectively and consistently.
This year’s World Environment Day theme underscores the global recognition of plastic pollution’s devastating impact on ecosystems, wildlife, and human health. The message is clear: plastic waste represents one of the most pressing environmental challenges of our time, requiring immediate and sustained attention from policymakers and citizens alike.
The health implications of plastic pollution extend far beyond environmental aesthetics. Industrial and medical plastic wastes often contain toxic chemicals with carcinogenic properties, posing direct threats to human health. These materials don’t simply disappear when improperly disposed of-they infiltrate our environment, contaminating soil, water sources, and food chains.
Plastic additives released into the environment create a cascade of contamination that affects entire ecosystems. Wildlife suffers through ingestion, entanglement, and habitat destruction, while humans face exposure through contaminated water, food, and air. The interconnected nature of these impacts demands a comprehensive response that addresses both immediate disposal practices and long-term prevention strategies.
The link between plastic pollution and serious health conditions, including breast, ovarian, liver, and lung cancers, as well as various hormonal disorders, underscores the urgency of public education campaigns. Citizens have the right to understand how their daily choices affect not only environmental health but their own well-being and that of their families.
Despite scientific awareness of ocean plastic pollution dating back approximately 50 years, Nigeria’s rivers, creeks, and waterways continue to suffer from plastic waste invasion. This represents a failure of sustained commitment rather than a lack of knowledge about the problem’s existence and solutions.
The ritualistic approach to World Environment Day celebrations must end. Annual speeches and symbolic cleanups, while valuable, cannot substitute for year-round, systematic efforts to change behaviour and protect our environment. Governments must develop comprehensive frameworks that extend beyond June 5th commemorations.
Sustained enlightenment campaigns require dedicated funding, clear messaging, measurable objectives, and regular evaluation. Success depends on consistency, creativity, and community engagement that transforms environmental protection from a government mandate into a shared cultural value.
The path forward demands that all stakeholders-government officials, community leaders, educators, and citizens-recognize their roles in combating plastic pollution. Only through sustained, coordinated efforts can we hope to achieve the behavioural changes necessary to protect our environment and secure a healthier future for generations to come.
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