Opinion
Secular Humanism As Bane Of Moral Dev

It is not an overstatement to say that moral standard in our society has for long been trampled under the feet of crave for materialism. While the average adult opportunist in our society indulge in illicit financial dealings in both high and low levels, the youths and children rake in other vices such as sexual abuse, destruction of lives and property, robbery, murder, ritual killings, cultism, flagrant breaking of laws and order, drug addiction, thuggery etc. Everybody in Nigeria live in fear and worry over the level of moral decay that has permeated the entire country.
Some may attribute this to civilization and westernization, but our expectation of civilization is a well developed and organized human society. It should be that of a positive human relationship, respect for self, law and maturity translated into acceptable mannerism.
In the recent past, we have experienced militancy, kidnapping and abduction perpetrated by youths. This widespread moral decadence in the entire society can be attributed to the satanic principle of secular humanism embraced by all humanity today.
This philosophical principle emphasizes humans functioning independently from God and His written revelation. Secular humanism has become the underlying philosophy and accepted religion in secular education, government and society in general, and it is also the established viewpoint of most of the news and entertainment media throughout the world. This principle is also adopted by the churches today.
In this philosophy, people teach and also believe that humanity, the universe and all that exists consist only of matter and energy shaped into their present form by impersonal chance. This implies human operating only in the physical and work through motivational force.
They also believe that humans have not been created by a personal God, but are the product of a chance process of evolution. They reject belief in a personal, infinite God and deny that the Bible is the inspired revelation of God to the human race.This erases the fear of God from many hearts, making them to do whatsoever they will and also disbelief the eternal judgment of God on all evil doers.
This philosophy asserts that knowledge does not exist anywhere, apart from human discovery and that human reason determines the appropriate ethics of society, thereby making human beings the ultimate authority concerning moral choice.
It seeks to modify or improve human behaviour through education, redistribution of wealth, modern psychology or human wisdom. It also teaches that moral standards are not absolute but relative, determined by what makes people happy, brings them pleasures, or seems good for society according to the goals set by its leaders, thus Biblical values and morality are rejected and down – trodden.
Again, this philosophy considers human self-fulfillment, satisfaction and pleasure to be the highest good in life, while it maintains that people should learn to cope with death and the difficulties in life without belief in or dependence on God.
This philosophy of secular humanism is satanic and an expression of Satan’s lie that humans can be like God. Humanism has therefore made people to change the truth of God into a lie, to worship and serve the creatures more than God, to see God as a passivity who have no power to fight against His dislike. It also caused parents to concentrate only on making a living for their children rather than teaching them how to live. It has eroded the fear of God in many lives, trivialized evil and truncated God’s eternal judgment against evil doings. That is why ritual killings, fraud, avarice, robbery of all kinds, occultism, cheating and all shades of open and secret vices are manifested without remorse.
The above teachings gradually neutralize man’s consciousness of the presence of God, His supremacy over human. Even with the proliferation of churches, people now draw near to God with their mouths, and honour him with their lips, but their heart is far from God. They worship God in vain and their teachings are but rules taught by men. Because mankind cannot deny the existence of God, they now try to claim they know God but in their actions they deny Him, they become detestable, disobedient and unfit for doing anything good.
These erroneous precepts are daily imbibed, internalized and unwittingly transmitted into the children, both in the family, society and in the schools forgetting that laying emphasis only on intellectual and skill development is capable of turning the society into a godless society.
Let us not forget that the missionaries who brought the formal education which we now price above rubis included scriptural-base moral instruction as part of the curriculum. This is because of the indispensability of moral in the overall development of man and the society. Unfortunately, in the process of modification and improvement, the subject was dropped and considered as a religious dogma.
Man is a religious animal. To buttress this, I borrow the words of moral philosophers- Professor Ogbonna L. et al which states inter alia:
“Morality cannot exist without religion, because religion formed the basis of moral development among the people in a given society. It is difficult to practice good moral without tracing its foundation to religion. People exhibit good behaviour as to derive total happiness, please God and obey his commandment so as to avoid being punished by God. God is the final guardian of law order and of moral codes. The man which is a moral agent is from religion. The man’s existence and origin is therefore traceable to God, the Maker and Creator of the whole world. God is the foundation of religion and the man that practices it in the society that God created is a religious animal or being and the development of morality is based on the man which is a religious being; therefore the role of religion (God) in moral development cannot be over – emphasised”.
The philosophy of secular humanism has therefore drawn man away from relying basically on issues of sound moral consciousness to a point of self management and godlessness.
The moral problem we have at all levels of our society today mostly among our youths is because we have forgotten God, relegated scriptural-base moral instruction to the background and have busied ourselves with mad-throng for wealth, name and position and also teach our children the same. This neglect of God and lack of fear of divine punishment is the cause of large-scale corruption in our society today.
Let us return to this forgotten imperative and teach our youths and children the indispensability of god-factor in everything we do or believe. With time, our society will change for the better.
Pastor Anaemeje writes from Port Harcourt
Emmanuel Anaemeje
Opinion
Judicial Fraud And Land Grabbing

About six years ago, my client, a UK-based Nigerian widow, became the target of an audacious scheme orchestrated by a notorious syndicate of land grabbers operating under the guise of a land owning family in Ikeja, Lagos. Their objective was clear: to dispossess her of her rightful ownership of three plots of land situated behind the former Tasty Fried Chicken building on Opebi Road, Ikeja. In a disturbing abuse of judicial process, these individuals approached a Magistrate Court then at Ikeja Local Airport, and by misrepresentation and fraudulent manipulation, secured a writ of possession against my client. It appeared their strategy was anchored on the assumption that the rightful owner was deceased. However, unknown to them, my client was very much alive, she only passed on last year.
Following this fraudulent judgment, the land grabbers, aided by a lawyer with an infamous reputation in the Ikeja axis for such sharp practices, took swift and forceful possession of the land. They began advertising the property to prospective buyers, offering each plot for several millions of naira. Upon being alerted by my client’s tenants, I conducted a search and discovered that the defendants had surreptitiously instituted the action using one of their own as the purported adverse party, who did not contest possession. Realising the magnitude of the fraud, I promptly secured my client’s Certificate of Occupancy and filed an application for joinder and a motion to set aside the judgment, backed by robust documentary evidence and affidavits deposing to the true facts.
The defendants, in a desperate and laughable defence, relied on a purported judgment allegedly delivered in the 1920s, claiming global ownership of lands stretching from Ikeja to Agege. When pressed to produce a survey plan or other definitive means of delineating the land covered by such a judgment, they failed woefully. The supposed plan was neither attached nor frontloaded.Fortunately, the presiding Magistrate, a sharp, fearless, and principled judicial officer saw through the deception and set aside the judgment accordingly.
What followed was a calculated legal standoff. After some days passed, I anticipated that the defendants would file a notice of appeal along with a motion for stay of execution, I acted strategically: by 8:00 a.m. of that day, possession had been recovered, effectively foreclosing their efforts to frustrate justice. They served their notice of appeal and motion for stay by 9:00am as I had anticipated.
Predictably, they resorted to harassment by filing a spurious petition at the Lagos State Police Command, alleging trespass. When that failed, they escalated the matter to the Assistant Inspector General of Police at Zone 2, Onikan. However, following a comprehensive review of all court documents and the title records, the Assistant Commissioner of Police, an officer of commendable integrity, sternly warned the fraudulent parties and their counsel never to return with such frivolous claims. He also threatened legal consequences for presenting forged or misleading documents. Regrettably, such land-grabbing tactics are far from isolated. I am presently handling another similar matter at the High Court of Lagos State, Ikeja Judicial Division. In this case, a property owner based in Jos, who has been in undisturbed possession of his land since before the Nigerian Civil War, was excluded from a suit for possession. The Plaintiffs falsely claimed adverse possession and obtained judgment using a family member as a nominal defendant. This is a land that had been returned to the owner (my client) by the Lagos State Government post-war, after a temporary wartime acquisition.
That matter is ongoing, and we remain confident that justice will again prevail. These cases serve as stark reminders of how certain individuals exploit procedural loopholes, such as substituted service and fictitious defendants, to perpetrate judicial fraud. It is common practice for notices of service to be pasted at the premises at odd hours, quickly photographed, and removed before anyone notices, thereby fabricating compliance with due process. This modus operandi, if not checked, undermines the integrity of our justice system. It may very well explain the plight Mr. Peter Obi’s brother, whose reported dispossession, despite a valid Certificate of Occupancy and long-standing possession, calls for judicial scrutiny and legal redress. While the wheels of justice may turn slowly, they remain capable of grinding exceedingly fine, provided legal practitioners act with diligence, and judicial officers remain vigilant and impartial.
There is a compelling need to amend our procedural rules regarding the use of unnamed or unknown persons as defendants in land litigation. Courts, both at High Court and Magistrate level – should be mandated to conduct locus in quo inspections where defendants are purportedly unknown or where substituted service is claimed. Such reforms will deter fraudulent practices and restore public confidence in the judiciary.In conclusion, let it be reaffirmed: the Nigerian legal system, though imperfect, is still a formidable instrument for the protection of property rights when wielded with integrity, precision, and tenacity.
Ubani, is a legal practitioner and public affairs analyst, Legal Advisor of Assemblies of God, Nigeria.
By: Monday Onyekachi Ubani
Opinion
Why Not Ban Alcohol Sachets?

As the National Agency for Food and Drug Administration and Control (NAFDAC), contemplates banning the production, distribution and consumption of sachet alcoholic beverages across Nigeria, the move has raised mixed reactions among Nigerians and interest groups. According to NAFDAC the proliferation of sachet alcoholic beverages has been linked to abusive usage resulting in increased health complications, and drunk driving that causes road accidents. The Federal Road Safety Commission (FRSC) corroborates some of NAFDAC’s claims. FRSC records show that the 10,617 road accidents recorded in 2023 were due mostly to over speeding and drunk driving.
It is noteworthy that the availability of alcohol in less than 200ml PET bottles and in sachets, makes alcohol quickly consumable even during work hours. Without standardised packaging and regulatory labelling compliances, most of these sachet products are unregistered, come with questionable contents and form the bulk of illicit alcohol. Though lesser in volume, their high alcohol concentrations makes them highly intoxicating. Their ready availability at motor-parks, increase over-indulgence by commercial drivers, most of whom thereafter mount the wheels on low mental alertness.
Alcohol is known to reduce mental acuity and consciousness of the mind. Endowing its addicts with elixir feelings that momentarily blur reality, the alcohol effect additionally boosts self-rating and confidence, placing addicts on realms of happy possibilities where almost every dream is attainable, even if unrealistically. By the time the effect wanes addicts are known to be sad to face stark reality, which is why most are prone to retaking repeated doses to shoot themselves back to the fantasy world. Such fantasy is also the reason many youths and adults would rather invest daily in game-betting gambles than invest in micro innovations that guarantee real economic advancements.
The dawn of neo-medicinal alcohol being marketed in sachets as herbal remedies for organ cleansing, aphrodisiacs, anti- malarial and diabetes cures, is drawing increasing patronage from gullible Nigerians, even as these claims remain medically questionable. Following the rising patronage, all shades of manufacturing quackery are currently cashing-out from the market. Because of the harmful health effects of quack products, it is no wonder that sicknesses relating to organ-damage and male impotency are on the increase. Apart from drunk-driving and the health risks posed by over-indulgence in alcohols, the precious time wasted by addicts in unproductive day-dreams, which should have been deployed to meaningful economic ventures, is also a concern. In times of economic difficulties, as presently facing many Nigerians, there is need for mental clarity to enable one articulate ways out of hardships.
These outcomes may have informed NAFDAC’s decision to pursue banning easily consumable volumes of alcohol. If the ban becomes successful, those who like alcoholic drinks would still enjoy them by taking bigger packs which are low in concentration. Bigger bottles are likely to be consumed at leisure times after work due to their sizes. At that point, most consumers must have spent a productive day, yet have time to enjoy some booze. NAFDAC’s decision to ban unhealthy, anti-productive alcohol packs should therefore be encouraged. It is however, unfortunate that even as NAFDAC had set a long-term goal to achieve the ban, from as far back as 2018, through the then Minister of Health, Prof. Isaac Folorunsho Adewole, and had engaged manufacturers on a five-year phase-out plan, the ban has failed to materialise. This is despite the signing of a five-year moratorium document between the Distillers and Blenders Association of Nigeria (DIBAN) and the Association of Food and Beverage & Tobacco Employers (AFBTE) on one hand, and the Ministry of Health, NAFDAC and the Federal Competition and Consumer Protection Commission (ECCPC), on the other.
Recall that same year, the minister had out-rightly banned over-the counter use of codeine syrups following a BBC documentary on the consequences of its abusive use in Nigeria. NAFDAC’s inability to check the indiscriminate use of sachet alcohol years after the expiration of the signed moratorium highlights how vested interests may stifle good institutional objectives. It becomes worrisome when the pressure on NAFDAC to shelve the ban on harmful alcohol is coming through a hallowed institution, like the House of Representatives. NAFDAC had swiftly introduced the ban on February 1, 2024 after the expiration of the five-year moratorium. But no sooner had the House come upon it to lift the ban. At the moment, the ban stands temporarily lifted till December 2025 even as lobbies intensify.
For the house to claim that “the ban was ill-timed because of the current economic conditions, staggering unemployment, soaring inflation and high rate of poverty,” it raises many questions about the rationale of members of the house, considering the correlation between alcohol addiction and the inability to exit poverty. Members of the legislature should be from the finest minds who go for the sublime. Why would members of the House choose to endorse a situation that is currently ensnaring many into addiction and anti-social behaviours, than safeguard societal sanity? Even as members of the house argue that sachet alcohol sales is sustaining some micro businesses, the anti-social behaviour and health risks engendered by such sales out-weigh any derivable economic benefits.
Opponents of the ban who support the house may also argue that the ban targets low-income earners who patronise sachet products due to affordability, and may further point out that substitutes of other herbal/alcoholic concoctions being marketed as health remedies are available through unregulated markets. Bowing to such arguments would mean that NAFDAC should choose a defeatist position, wherein it has been overwhelmed at discharging its core mandate of safeguarding the health of the nation. As NAFDAC mediates through legislative challenges and lobby groups, members of the executive should bear on the assembly to allow the institution pursue its core goals. Not doing so would be to build a nation of drunkards, where lunatics roam the streets.
By: Joseph Nwankwor
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