Opinion
A Country In Confusion
Contentment is the grace to stand up from the dinning table and look away from the food tray when your belly is full. But the Nigerian public official, although filled and belching with excess, would still hide stolen meat within the corners of his mouth at dinner, stuff fried rice into his socks, and try to shuffle moimoi into his shoes. Madness you say?. But who else would steal 80 billion Naira except a mad fellow?. I am no longer numbed at the numbers stolen in Nigeria but I am terribly saddened by the titles of the pen robbers. Kemebradikumo Pondei, that dramatic NDDC acting Managing Director that fainted in the Senate was a Professor of Medicine. A man trained to build, repair and even possibly manufacture life. Yet, he too got to table, and scooped jollof rice into his boxers. Do you know who Diezani Alison-Madueke was? No you don’t. When ladies of her age were wishing and praying to be employed into Shell Petroleum as typists or tea girls, she was already on the board of the company as an executive director. Then God gave her the bigger privilege of marrying Allison Madueke, a naval officer and former military Governor of two states. She was a trained architect who transformed to become Nigeria’s first female petroleum minister. Yet, despite these privileges, Diezani stole our barbequed fish, roasted yams, and hide them in her bra like a mad woman.
You recollect that JAMB/NECO ex Registrar, a Professor, who stole almost a billion. Just go through his CV, he had been eating from one educational agency to another non stop since the military era. At almost 70, a grandpa, he comes from detention facility and goes to court to defend himself for stealing monies he would never need. At 70, a man is nearer to his grave, but in Nigeria, a 74 year old minister would steal to buy a plot of land to build a new mansion, his sepulchre of course.Our leaders make you poke at your credentials and certificates. lf medical doctors, senior advocates of Nigeria, doctors of philosophy, and Professors would be this bestial and mad, you wonder of what purpose is our education.
They say people steal government funds because they fear to fall into the trap of poverty. But how do you explain an Orji Uzor Kalu, Rochas Okorocha who rode on private billions before politics and still tampered with the community goats and chickens. Or Lucky Igbinedion, former Governor of Edo State, who had a golden spoon in his mouth, and notwitstanding, seized the feeding bottles of milk from the mouths of Edo babies. A billion has nine zeros. With ?80 billion you can build a brand new town, local government area, of 15, 000 low cost housing units complete with roads, schools, hospitals. ?80 billion would build a new ten – Faculty University, that can accommodate 20,000 undergraduates and graduate students. But an accountant allegedly stole such staggering sum. A fellow of ICAN. A distinguished member of a privileged elite group. Who else should know the cost implication of fraud better than a chartered Accountant?
Perhaps you donot know that the almajiris, area boys, MC Oluomo, and their likes are not the main threat to this beautiful country. The elites are. The Directors, Permanent Secretaries, vice chancellors, CEO, solicitor generals, Senators, Governors are the ones milking us dry, not bandits, boko haram, or IPOB. The elites are the ones bombing and destroying the social architecture of our nation with their unbridled hedonism. They think the stolen billions would enamour them to the dangers ahead. “But stolen melons are the sweetest…they don’t know the former guests are now citizens of hell”. Everyone is today a victim. Having broken the social ligaments that hold our nation together, by stealing monies meant for education, healthcare and infrastructure, the elites have rendered Nigeria a classless nation. Billionaires are now stolen, emirs are kidnapped, and attempts had been made in recent past to abduct a serving Governor. The elites had sowed wild thorns, the harvest is fully here. Politicians steal in Japan, and Senators thief in America. A $50,000 bribe. A golden watch. Or a misappropriated flight ticket or inflated hotel bills. But in Nigeria, our leaders don’t embezzle, they haul. Wh?. Our politicians, despite their academic certificates, lack the intellectual capacity to fix our economic problems, and worse, they lack the contemplation of the right philosophy of public service. They aren’t kingly, neither are they philosophic. Leaders are made to live for God, and their existence is for society’s sake. We are to use our gifts, spend our grace, and deploy our earthly term and years, to serve community, society, country and mankind. No man living personally needs a billion. What for? Dangote, Buhari, Bua, Otedola, OBJ, Elumelu, TY Danjuma, cannot spend fifteen thousand naira daily on Nigerian foods or meals. If they do, they would die sooner than their time. You would too. Because, God didn’t create us to be excessive.
Every extra gift, talent, grace, money and wealth we have, is not totally for us but for society and state. We are to give, give and give, for state, humanity and posterity. Although nature and law permit an optimal material rewards and compensation for our efforts. That is why the Accountant General of the Federation, Minister, Governor, Senator, Rep, permanent Secretary is well remunerated above others, so he won’t go biserk and go about stealing. But all is not sad. Like Chief Micheal Adekunle Ajasin, there are a few saints in this country of sin. There are good examples despite the rot. Oby Ezekwesili was former minister of solid minerals, and education. Although not too clean but she does not have the look nor the body scent of a thief. Ngozi Okonjo-Iweala handled our billions of dollars at the time Nigeria was awash with much. Her hands are not hypo clean. But she didn’t haul our billions into her truck. If she had, no one would call her higher into WTO. We also have the like of Professor Ishaq Oloyede of JAMB who started reporting and returning surplus to the Treasury unlike his predecessors as JAMB Registrars. Therefore, in this country, not all are crazy.
Our Prayer to God should be that he opens the eyes of our elites to see and know that they don’t need what they steal. For only a mad fellow gathers stones and pans that are needless.
By: James Imagwe
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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