Opinion
Preying Antics
Anybody who has undergone a training programme in self-defence and unarmed combat, would know the importance of identifying vulnerable points. Vulnerable points are areas of weaknesses in the human body, as well as areas of weaknesses in a persons’ character, which can serve as points to prey upon, when the need or urgency arises. Taking undue advantage of peoples’ vulnerable points may be an unethical practice, neither is it safe to do so, but in self-defence, there is a principle of “no hold barred”.
A chain is said to be as strong as its weakest link. This idiom translates into the reality that an individual or a nation is as strong as the vulnerable points, if not protected from exposure. Thus the issue of personal or national security is a vital concern which demands priority attention and where any form of negligence can have costly consequences. Security includes plugging loopholes that can expose vulnerable points, with nothing left to chance.
While every precaution is taken to shield our back, cover our entrails and remain safe by locking out unwanted elements, there are some individuals and organisations whose business have to do with discovering vulnerable points to prey upon. For example, there are professions devoted to the acquisition of expertise in the discovery and exploitation of points of weaknesses in individuals, groups and nations, for exploitation when necessary. A Commander of “Wasting Operation” once boasted that he was well trained in the profession of violence and was skilled in 261 ways of killing human beings! Thus fear is one of the leading preying antics, whose purpose is to weaken victims through threat or violence, by overwhelming surprises and force. Application of this strategy is most effective where the victims are slothful and asleep. Thus fear and sloth often account for men’s fall! Including nations too!
Beauty and gold attract attention easily, such that they are prone to predators. Therefore, where beauty and wealth are exposed out of vanity, then there is an invitation to predators, who would want to take over or desecrate them, out of envy. Surely, eternal vigilance is the price that must be paid for liberty or security. In this case, vanity and boastful display of beauty and wealth cannot be described as being vigilant, in the midst of predators. That there are wolves and predators among humans, is a reality which is quite obvious and which no one should ignore. While wolves may represent ill-disposed predators looking for who to prey upon, lambs would represent mild and harmless members of the human population. Self-preservation is the first law of nature, which no one can afford to ignore.
To talk too much and carelessly would be to expose oneself unwittingly, because such habit attracts attention and can easily be exploited. It is quite sad that this talking epidemic is one of the most prevalent habits among Nigerians. With smart phones everywhere Nigerians tend to forget that they can talk themselves into the traps of fraudsters. Security lapses in this country have become common such that one of the most prevalent preying antics involves the gross desecration of religion for base and sad purposes. Crime statistics indicate that a shockingly large number of crimes have been committed through desecration of religion and the abuse of mutual trust and confidence. The result of this sad trend is the increasing loss of faith in proselytism. When salt has lost its use or value, then it deserves to be trampled upon!
It is sad that the trend or mechanism involved in the degeneration of a nation is rarely recognised early enough for remedial measures to be applied. Human weaknesses are quite many, of which tolerance, permissiveness and pandering to evil, foster social degeneration. Since amnesty was granted to Niger Delta militants, whose agitations had to do with malfeasance in the oil and gas sector, then terrorists, cut-throats, and bandits must all be granted amnesty too. The indefensible political antics involved in the “blanket amnesty” being canvassed in some quarters, is quite easy to figure out. Weakness, particularly in the miscarriage of justice, can bring harm in all cases, including those we imagine we are pleasing by it. Similarly, when law becomes an ass or a football, then it would have lost its value and respect, and thus deserves to be abused and disrespected. When law and the institutions protecting and interpreting it get compromised, then preying antics would have become social virus of a most deadly nature.
Weaknesses which can destroy any nation include the perversion of justice, under the common name of corrupt practices. These would include ignoring or treating with levity high and treasonable crimes involving the high and mighty in society, while giving maximum attention and severe penalty to minor offenders, because of their status in society. Thus preying antics include focusing attention on weak segments of the society, while regarding people of high status as above the law.
One-sidedness in the administration of justice is surely one of the preying antics in a society where corrupt practices prevail. We cannot deny the fact that some of the crimes committed in Nigeria are embarked upon with revenge motives, where victims of miscarriage of justice feel embittered, and then resort to anti-social crusade. It would be wrong to think that there can be a sustainable peace in society, without justice paving the way.
Rejection of the European Union (EU) report on the last electoral process in Nigeria by the Federal Government, is an example of how public and external opinions can be thrown aside in an effort to assert right. Thus preying antics also include the use of might to assert sanctimony. To stand still even when there are compelling reasons to shift ground, is not always a sign of might or wisdom. Rather, we can gain from those who point out our vulnerable points, so that such information can be used to make positive changes for a better future.
By: Bright Amirize
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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