Opinion
Nigeria Will Unite If…
The phrase; unity of Nigeria, has almost become a cliché in Nigeria. Most leaders in the country at any suitable opportunity pontificate on national unity even when their commitment to its ideals remains in doubt. Our leaders claim that the unity of the nation cannot be negotiated even as their actions and inactions negate national cohesion.
During his nationwide broadcast to mark the nation’s 61st Independence Anniversary recently, President Muhammadu Buhari, for the umpteenth time, emphasised that the unity of the country is not negotiable. Many other political leaders have often also toed that path. When they want to claim to be patriotic, mostly for their own selfish gain, they call up the introductory statement of the Nigerian Constitution which reads; “We the people of the Federal Republic of Nigeria: having firmly and solemnly resolved to live in unity and harmony as one indivisible and indissoluble sovereign nation …”.
On the contrary, they hardly highlight the fact that being a federation, there are certain elements which must be seen in the country. Chiefly among them is that there must be devolution of power. Power should be shared proportionately between the various levels of government or the component units. There must be some measures of independence and autonomy for the component units. Do we have all these features in Nigeria’s federation? The answer is no!. In our country, the devolution of power is disproportionate. We have a situation where the government at the centre has overwhelming power in comparison with the states and the local governments. The federal government has control over the natural resources in any part of the country. This has given rise to the age-long agitation for resource control ,particularly by the oil-producing areas that bear the brunt of oil exploration, from whose backyards oil, the main source of Nigeria’s economy, is derived, yet they live in squalor.
Ours is a country where a state that cannot generate enough money to cater for its needs has nothing to fear because at the end of the month, finance commissioners will converge in Abuja to share the allocation for the month. We are aware of the ongoing legal tussle between the Government of Rivers State and the Federal Inland Revenue Service (FIRS) over Value-Added Tax (VAT) collection. Some states are given back the total sum of money generated from VAT, while other states are given a minute fraction of what was generated from their domain. While we wait to see how the issue pans out at the supreme court, we cannot help but wonder how there can be true autonomy and development of the various states in this manner? There is also the issue of a centralised police force where, though there are police commissioners in the various states, they take orders from the Inspector-General of Police in Abuja. The governors are called chief security officers but they are not in charge of security of their domains in the real sense of it. We have seen instances where some governors cried out that, though they are called the chief security officers of their states, they are almost helpless in the face of serious security challenges in their domains because the police commissioners do not obey them when they give orders concerning the situation; hence, the unending call for state police which will engender effective policing of the states and reduce insecurity in the country
Similarly, Section 14 (3)and(4) of the 1999 Nigeria’s constitution as amended, provides for federal character, a principle that was introduced to engender a feeling of inclusiveness, such that all the people that make up the country will have the feeling that they are part of the country. It states: “The composition of the government of the federation or any of its agencies and the conduct of its affairs shall be carried out in such a manner as to reflect the federal character of Nigeria and the need to promote national unity, and also to command national loyalty, thereby ensuring that there shall be no predominance of persons from a few states or from a few ethnic or other sectional groups in that government or in any of its agencies.”
Incidentally, today, we see the opposite of this constitutional provision playing out in the country. People from certain ethnic groups are seen at the helm of affairs of government agencies, parastatals and all that. All the key security, intelligence and defence officers and all the three arms of government in this country, are headed by citizens of northern extraction who are also of the same religion. (with the recent resignation of the former Chief Justice of Nigeria, Justice Tanko Muhammad, a southerner now occupies the position in acting capacity) Some ethnic groups continue to be in power while other groups, particularly the minority groups, are hardly considered. Despite regular complaints from leaders of other regions in the complex diversity, the president has failed to defuse tension arising from the negative perception that our leader is overtly promoting sectionalism. I recall the coordinator of the Southern and Middle Belt Forum (SMBF) and immediate past President-General of Ohanaeze Ndigbo, Chief Nnia Nwodo, expressing shock and disappointment at President Buhari’s exclusion of Igbos in the appointment of the current Service Chiefs.
Some other minority ethnic groups have equally complained of being swallowed up by the three major ethnic groups in the country – Igbo, Hausa and Yoruba in many affairs of the nation. With the exception of former President Goodluck Jonathan through an act of fate, the position for the president of the country had rotated among the three major groups, they claim. As the 2023 general elections draw near, all manner of arguments are being put up by people from the northern part of the country, a region which who has been in power in the past seven years in defence of another northern president come 2023. So, in as much as one agrees that there are enormous benefits in Nigeria remaining as a united entity, it goes without saying that in view of the challenges and some structural problems associated with our federation, some of which have been highlighted, which is responsible for the endless calls for devolution of power, restructuring, resource control, state police, division of the country and many others, it is imperative that people from various parts of the country should come together and negotiate how to stay and move on together as one country.
We can remain a united and one indivisible nation but there is an urgent need to renegotiate the terms of the unity, so as to make every group feel more secure in the union. Renegotiating the terms of existence will bring more development to the country and solidify its unity. Many other countries like the United Kingdom, the former Soviet Union and others toed and continue to toe that path and there is no doubt that Nigeria will be better if we emulate these countries.
It is high time our leaders, both at the federal, state and local government levels worked their talk. The problem with the unity of Nigeria does not lie with the citizens because several instances are there to prove that the citizens love themselves. A typical example is an accident scene, when it happens, People keep all tribal or religious sentiment aside in order to save lives. The major impediment to the nation’s unity is the leaders who due to their selfish gains do not want the country to move forward. The nation cannot forge ahead with growing complaints of marginalisation, suppression, intimidation, distrust among various ethnic groups.
The truth is that Nigeria stands to benefit a lot from a negotiated term of existence as an entity which hopefully will make room for the much-canvassed restructuring of the country and devolution of power, and a practical federal structure where all tiers of government will work as they ought to. Real autonomy of the states will definitely engender growth and competition among the states. The president and other leaders of the country should therefore, prove that their constant preaching of Nigeria’s unity is not a mere lip service by ensuring that the negotiation is not further delayed.
Presidential and governorship flag-bearers of various political parties in the forthcoming general elections should also consider the nation’s unity in picking their running mates. Muslim/Muslim or Christian/Christian tickets will certainly not bring the much-needed unity and peace in the country.
By: Calista Ezeaku
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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