Opinion
Why Suffer Diaspora Nigerians?
The ongoing Russian invasion of Ukraine has further underscored the need for a consistent bail-out strategy by African countries with regard to the early evacuation of their citizens from imminent crisis in a host country.
Whereas the United States, Britain, France, Australia and even India were reported to have long shipped out their citizens and diplomatic staff from Kyiv, Nigeria and her continental siblings with sizeable citizens presence in Ukraine simply opted to await the arrival of Russian tanks and fighter aircraft – by which time the airports had already been shut and roads were clogged with huge traffic of fleeing households.
For the US and others, there is usually a round-the-clock monitoring of any brewing crisis wherever in the world. At the point such crisis begins to deepen (even though most are secretly sponsored by these world powers), they issue travel advisories warning their citizens against travelling to such hot spots while also making plans to ensure that those already there are safely evacuated.
But, not so for Nigeria. The authorities in Abuja had hesitated, apparently assuming that President Vladimir Putin was merely acting a Russian movie script by amassing for weeks tanks and troops at his country’s border with Ukraine.
According to some of the trapped Nigerian students in different parts of the beleaguered country, they had to trek for tens of kilometres toward the borders of Poland, Hungary, Romania and Slovakia as was belatedly instructed by the Nigerian Foreign Affairs Ministry. They suffered from hunger and extreme cold, sometimes sleeping in tents without mats and blankets.
Some of those who made it early to the borders narrated how they were denied immediate passage and had to spend more days in camps on the officials’ insistence that Ukrainian refugees be accorded priority in the crossing routine. Upon crossing eventually, communication became another strain as there were hardly any Nigerian embassy officials to receive them according as promised; neither were the supplied phone numbers connecting. This had, therefore, forced many of them to trek great distances or hitch a lift to Warsaw, especially for those in Poland.
A Nigerian female student reported being barred by a Ukrainian woman from boarding a train specifically designated to transport women, the elderly and children to friendly border posts.
With all these stories, therefore, anybody can imagine my chagrin when it was reported that a large number of able-bodied Nigerian men (some claiming to be war veterans) had filed out for days at the Ukrainian Embassy in Abuja literally begging to be transported to go join in defending Kyiv against the Russians. They were obviously not aware that over 122,000 of their compatriots alongside other Africans had gathered at the Polish, Romanian and Hungarian cusps to protest against Ukrainians’ discrimination against Africans and other people of colour who were also attempting to flee the Russian aggression. Or could these Nigerian men have opted to place whatever their pecuniary expectations from such undertaking above everything else; notwithstanding how their pursuit would imperil the lives of Nigerians living in Russia?
Another thrilling news about all this is that the federal government has finally released the sum of $8.5 million for the evacuation of Nigerians leaving Ukraine and that, so far, no casualties have been reported. But even so, I am discouraged that the two indigenous airlines contracted to airlift these apparently distraught passengers back home have returned with less than full loads. And I ask why? Were those all the Nigerian returnees they could find in the four transit countries? Or have these airlines devised to make as many trips as they possibly can in order to maximise their takings from the repatriation fund?
It was said that Nigeria had about 4,000 students undergoing various trainings, mostly in medicine, engineering and aeronautics in Ukraine. She was believed to rank second to Morocco with over 8,000, and followed by Egypt.
The main thrust of this write-up is that Nigeria should reach beyond its perennial fire-brigade approach to securing her citizens abroad in times of major upheavals. For instance, just as she appears to be establishing a grip on the Ukrainian situation, reports have emerged which suggest that the Nigerian community in South Africa has petitioned President Cyril Ramaphosa to protect them and their properties against a developing wave of xenophobic attack by armed mobs.
According to President of the Nigerian Union in South Africa (NUSA), Collins Mgbo, 62 foreigners lost their lives to such attacks in 2008, while the figure for 2015 was seven. In 2019, another mob attack claimed 12 lives.
Recall that the 2019 incident resulted in the federal government arranging with Air Peace to airlift 600 Nigerians back from Johannesburg; even if so belatedly.
During the COVID-19 global lockdown in 2020, the Nigerian government reportedly assured its citizens stranded in China of ongoing evacuation arrangements, but insisted that the people should be ready to pay for their flight. Haba!
As for the unfortunate Nigerian migrants who were slaving it out in some European, North African and Middle East homes, their eventual repatriations had been mostly as a result of the interventions of the International Organisation for Migration (IOM) than any deliberate consular effort by their home government.
In short, it is high time Nigeria improved on how she responds to her distressed citizens, especially those resident abroad.
By: Ibelema Jumbo
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
