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IWD: Women And 35% Affirmative Action

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Prior to 2011 general elections in Nigeria, women advocated for equality and 35 per cent affirmative action. Request for at least 35 per cent representation in political positions, whether appointive or elective was top in their agenda.
During a gathering of Nigerian women in Abuja that year, irrespective of political party, religion, tribe and class, their wish was that any position occupied by a male, the deputy or the vice should be a woman.
I cannot forget in a hurry, the likes of Prof. Dora Akunyili (of blessed memory), when she said: “if a man is a chairman of a local government area, a woman should be the vice chairman”.
In fact, since that dispensation, women have been given the chance of being deputy governors and vice chairmen in some states.  For instance, for the first time in Rivers State, Dr. Ipalibo Harry-Banigo became the deputy governor of Rivers State. For a couple of years now, women have occupied positions of vice chairmen in the 23 local government areas of the state.
In the Rivers State House of Assembly, there are women representing their constituencies as well as the National Assembly, where there are a few of them.  It may not be enough but there are female ministers handling portfolios at the federal government level.
The 35 per cent affirmative action championed by the former First Lady of Nigeria, Dame Patience Jonathan, I can say, gave Nigerian women opportunity to occupy more positions of authority in Nigeria.
The slogan then was, “ Can We” and the women would say in the affirmative, “Yes, We Can”.  Women still need more positions in authority considering their ability to manage resources well. When women are voted into power, as home managers who manage little resources, they will also manage public funds entrusted in their care. As home builders, they will build the nation.
Women are more spiritually inclined and will use that as a weapon to overcome challenges in their various political positions. They are synonymous with singing and dancing.  During electioneering and rallies, they are the ones invited to welcome dignitaries, well dressed in their uniforms with beautiful faces while they dance, so should not be discriminated against.
Whether the request for gender equality and affirmative action was backed by law or not, previous administrations gave women the opportunity of occupying many political and appointive positions in Nigeria.
In Rivers State, Governor Nyesom Woke since assumption of office in 2015, toed that path in ensuring that women were recognised in governance. The governor disclosed in a speech while being honoured at Ahoada in Ahoada-East Local Government Area recently, that the 23 local government councils have women as vice chairmen and stressed that each local government council has five councillors as women.
That is good for a governor who recognises the importance of women in nation building and should be commended because his gender equality policies are second to none.
Unfortunately, recently, the gender equality bill suffered a setback at the National Assembly. The five gender bills that would give Nigerian women more political and appointive opportunities were stepped down.
Annually, Nigerian women join others worldwide to celebrate International Women’s Day, while they cannot be involved in decision making. In other countries, women are allowed to occupy positions of presidency and vice.
At International level, our own Dr Ngozi Okonjo-Iweala, is the Director-General of World Trade Organisation (WTO).
It was expected that the National Assembly would give accent to at least half of the items in the bill which border on the long- standing clamour for 35 per cent affirmative action for Nigerian women but it was ignored during plenary.
Unfortunately, not even a single item was given concession to women as it is done in other climes, where parliaments give consideration to women. What Nigerian women are asking for is a global practice as their case should not be different.
The general elections will come next  year, how long will Nigerian women continue to sing and dance? At the end of the day, can they get anything better? Pay back is nothing to write home about as some cannot be sure of three-square meals per day for their families, especially widows and other vulnerable groups.
When a woman gets married to a man from another village, tribe or state, it becomes a problem where she should seek elective or appointive position, whether her husband’s or father’s town even when she is a Nigerian.
When a woman gets into position of authority, definitely she will empower her folk recognising their needs. As the saying goes: “It is one who wears the shoes that knows where it pinches”.
The role of women in nation building as well as their peaceful disposition can never be over-emphasised. When they get into position of authority, amassing wealth should be secondary and provision of basic amenities to their constituencies should be more important.
It could be a temporary setback but the United Nations (UN), Non-governmental Organisations (NGOs), religious organisations and other stakeholders should continue to support fair representation by women in executive, legislature and judiciary.
Women are optimistic that distinguished members of the two Chambers have the powers to review their decision on the matter. It would be interesting to note that the National Assembly reverses the decisions taken so far so that women do not suffer any form of discrimination in the long run.
Reports have it that various women groups allegedly blocked National Assembly gate over rejected women’s bills.  It should not just end there.
As the International Women’s Day is marked worldwide, Nigerian women should begin to love and see themselves as one, irrespective of party affiliation, religion, tribe and class.  The day should be used to reflect on issues that concern women, looking at where they are coming from and where they are presently.
International Women’s Day, is celebrated annually but women are not free from rape, intimidation, discrimination, domestic violence, female genital mutilation, inheritance denial, gender inequality, to mention but a few.
Nigerian women are well educated and can fit into any position of authority without demands and protests.
For me, there may not be any need for protests, women should use their PVCs to vote their folks into power to achieve their aims.
As the day is being marked, it behoves the feminine circle to love and cherish themselves bearing in mind that they are in a competitive world.
Women should not celebrate only those who have arrived but the less-priviledged friends and vulnerable amongst them who are unable to get to where others are.
It would be recalled that Nigerian women comprising of different groups are demanding 111 seats in National Assembly, indigenouship, citizenship, 35 per cent in party leadership and more appointive positions.

By: Eunice Choko-Kayode

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Women

How to Tackle Child Rape

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Child rape is a profound human rights violation that inflicts lasting physical, emotional, and psychological scars on its victims.
Among the most vulnerable groups, girl children face a disproportionate amount of sexual abuse globally, reflecting deep-rooted societal, cultural, and systemic failures.
Despite international laws and local measures aimed at protecting children, rape and sexual violence against girl children remain a pervasive problem in many parts of the world.  The rape of girl children is alarmingly prevalent worldwide.
According to data from the World Health Organization (WHO), one in four girls experiences some form of sexual abuse before the age of 18. This abuse occurs across all socio-economic, cultural, and geographical divides. The underreporting of sexual violence against children, fueled by fear, stigma, and victim-blaming, makes it difficult to grasp the true scale of the problem.
Reports from organizations like UNICEF and Human Rights Watch highlight that in some regions, girl children are specifically targeted due to the belief that they are “pure” or “virgin,” making them more vulnerable to cultural myths that suggest intercourse with a virgin can cure diseases like HIV/AIDS. These deeply harmful beliefs exacerbate the risk for young girls, particularly in countries where educational and legal protections are weak.
A range of factors contributes to the high incidence of rape against girl children, many of which are embedded in patriarchal and misogynistic beliefs. In some cultures, girls are viewed as inferior or subservient to males, making them easy targets for exploitation. The normalization of gender-based violence in some communities means that abuse often goes unnoticed, unreported, or unpunished.
Child marriages, which remain prevalent in some parts of Africa, Asia, and the Middle East, are another contributing factor. When girls are married off as children, they are often exposed to sexual violence under the guise of marital relations. These young brides, who are typically powerless in these situations, often endure repeated sexual abuse from their significantly older husbands.
Additionally, in conflict zones, girl children are disproportionately affected by sexual violence, used as tools of war by armed groups to terrorize communities. Such exploitation results in severe trauma and long-lasting consequences for victims.
Rape and sexual abuse leave devastating effects on a girl child, both physically and mentally. Physically, young girls are not developed enough to handle sexual intercourse, leading to severe injuries, infections, and even death in extreme cases. Many victims also face long-term reproductive health issues, including infertility, sexually transmitted infections (STIs), and complications in future pregnancies.
The psychological toll is equally profound. Victims often suffer from depression, anxiety, post-traumatic stress disorder (PTSD), and other mental health conditions. The stigma associated with sexual violence further isolates them from their families and communities, leaving them vulnerable to further exploitation or abuse.
The educational consequences are also significant. Many victims drop out of school due to the trauma, fear of facing their abusers, or the stigma attached to rape. This creates a cycle of poverty and dependence, further reducing their life chances.
Access to justice for child rape victims is often fraught with challenges. In many countries, laws around sexual violence are outdated, under-enforced, or not well understood. Law enforcement agencies frequently lack the training or resources to handle cases of child sexual abuse appropriately, leading to further victimization during investigations.
In some cases, cultural practices such as “settling” rape cases between families, or forcing victims to marry their rapists, prevent victims from receiving the justice they deserve. This not only robs the victim of agency but perpetuates a culture of impunity where perpetrators feel empowered to commit further acts of violence.
Additionally, the social stigma surrounding rape prevents many girl children from coming forward. Fear of blame, retaliation, or being ostracized by their communities often keeps victims silent, allowing abusers to continue their crimes unchecked.
Internationally, the United Nations Convention on the Rights of the Child (UNCRC) and the Sustainable Development Goals (SDGs) both call for an end to all forms of violence against children, including sexual abuse. Organizations such as UNICEF, Plan International, and Save the Children have been instrumental in raising awareness, supporting survivors, and lobbying for stronger laws and protections.
On a national level, many countries have taken steps to strengthen legal frameworks to protect children from sexual violence. Child protection laws, survivor-centered legal reforms, and harsher penalties for offenders have been introduced in several countries. However, effective implementation remains a challenge in many places due to corruption, weak legal systems, and deep-seated cultural barriers.
To truly address the epidemic of child rape, a multi-faceted approach is needed that tackles the root causes of the problem.
 Education and Empowerment of girl-children can go a long way in preventing rape cases in the society.  Educating girls about their rights, providing them with life skills, and empowering them to speak out against violence are crucial steps in preventing abuse. Equally important is educating boys and men about consent, respect, and gender equality to shift harmful patriarchal norms.
Girls and women need stronger legal protection to escape some the rape cases that occur regularly. Governments must prioritize the implementation of robust child protection laws, ensuring that law enforcement agents are  well-trained and sensitized to handle cases of child rape. Special courts for handling cases involving children, victim support services, and protective measures should be readily available to survivors.
If we have to curb child rape menace, community engagement must be included in the process. Engaging communities to change attitudes toward girl-children and dismantling harmful gender norms is essential. Community leaders, religious figures, and educators can play a pivotal role in shifting mindsets and promoting zero tolerance for violence against children.
Furthermore, there is the need for support for survivours of rape. Comprehensive support systems for survivors are critical for the rest of their lives. These include access to psychological counselling, medical care, legal aid, and safe spaces where victims can heal and rebuild their lives. Schools should also provide supportive environments to help victims continue their education without fear of stigma or discrimination.
 Global Advocacy and Accountability from World Health Organisation (WHO), UNICEF, and other relevant agencies should as a matter of fact continue to create more awareness  and sensitization on the need to save the girl-child.  International organizations and governments must continue to advocate for the protection of children’s rights, ensuring that perpetrators are held accountable. Monitoring mechanisms, transparency in legal proceedings, and collaboration between countries are key to fighting transnational issues like child trafficking for sexual exploitation.
It is worrisome to note in this 21st century, as the world is a global village, fully digitalized, when the girl-children should be allowed to showcase their potentials, instead they are trafficked to do jobs that will harm their lives.
Parents particularly, should have the number of children they can cater for.  They should also pay attention to the ones they have.
Moreso,  the boy-children and the men should be sensitized on the need to stop the menace.
Rape and sexual violence against girl-children is one of the gravest injustices of our time, robbing millions of their childhoods and futures. While progress has been made, there is still much work to be done to protect the most vulnerable among us. It is only through collective action, from governments, communities, families, and international organizations, that we can create a world where girl- children are safe, empowered, and free from violence.
Perpetual  Oluchi Izuegbunam
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Women

Who Is A Classic Woman? 

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A classic woman is one  who has identified herself in terms of fashion, occupation  or the kind of business she does.
A woman can be classical in the way she entertains her audience in terms of music and movies.  You will discover that some female musicians are identified with the kind of music they sing.
A classical woman is one who always wants to appear trendy.
Generally, classical women are normally identified with the kind of things they are involved in.
There are ladies that want to be identified with wearing of shorts (short trousers) in the public. They use it to showcase their beauty. They want to be identified with such things as they see it as socialisation.
Some wear trousers that are so tight just to showcase all the curves they possess.
Consultant stylists and etiquette experts say some fashions won by some persons are inappropriate because of how and when they are won.
A classic woman is supposed to dress properly.   She should  be able to wear clothes  that will not expose hidden parts of her body. When such occurs,  then it is indecent dressing.
Ladies should be known for two things, classical and beauty.  One can be classic with minimisation.  The minimum woman should go is to look good, decent and presentable.
Some ladies like wearing short skirts but no matter  how short the skirt is,  it should look elegant. The skirt  should not be too short like the mini-skirt.
Dressing or fashion depends on the environment the persons finds herself.  The kind of clothes won to the office may be different from the one won at home. Likewise,  a dress won to a party may be different from the one won too swimming pool.
For one to look classical or decent, body shape should be taken into consideration.
Colours of a particular fashion can make one look odd or nice.  Looking model does not mean that one should go naked or dull.
Don’t wear clothes  that you need to drag from time to time in order not to expose yourself.
Eunice Choko-Kayode
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Emohua Widows Receive Items From Ogbakor Ikwerre California

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A Non-Governmental Organization, (NGO) Ogbakor Ikwerre,California, DBA, Ikwerre Community Association, California, through it’s outreach projects has donated food items to over 300 Widows in Rumuekpe and Rumuji in Emohua Local Government Area of Rivers State.
Speaking during the handover of the items to the women leaders of the communities in Emohua, yesterday, the team leader of the Ogbakor Ikwerre Community Association in California, Dr Christiana Chukumati, said that the donation is an annual event that has  been on since 2014.
According to her, the NGO is donating the items among the four local government area of Ikwerre adding that this year is for widows in Rumuekpe and Rumuji communities.
“Today is Rumuekpe and Rumuji communities, next we are going to another Ikwerre local government area also.
” The NGO has been carrying on the activities since 2014 within the
Ikwerre communities”, Dr Chukumati said.
She thanked the Royal father of Rumuekpe, His Royal Highness, Golden Amb. Christian Amadi, Eze Chigu and the Royal Highness of Rumuji and Odegu Kingdom, Ohna Christian Okachineke Elechi Newe-Eli (the xv) for receiving them in their communities.
The team leader also promised the Royal Highness that whenever the NGO has any other items for the communities, she we do well to bring it to them.
Receiving the Ogbakor Ikwerre Community Association in California in Rumuekpe, His Royal Highness Golden Christian Amadi, praised the NGO for funding his clan among the communities.
According to the Highness, my community is the only oil producing community in Emohua Local Government Area of Rivers State, adding that his community is feeding the local government area, the state and the nation.
“I thank my children over there in California for remembering the widows in my Kingdom for the food items they brought.
” I pray to God to help them to do also to other Ikwerre communities.
” I want to tell them also that Rumuekpe Kingdom is till undeveloped.
” As you can see the community is nothing to show to the people, I want to beg the Niger Delta Development Commission (NDDC) and the Rivers State government to come to our aid to develop our community. We are underdeveloped”
“God will bless my children over there in California”,  His Royal Highness Amadi prayed.
In her words, the women leader of Rumuekpe community, Comfort Njoku, said that she was happy for the gift items given to them adding that it is not easy to remember the widows.
She explained that in Rumuekpe, the widows have not seen such a gift before and  prayed that is only God that will reward them.
“I want to thank the Ogbakor Ikweree Community Association in California for giving us this items in this festival. We thank God for them and the leader of the group,  Mrs Chukumati.
” What we received today we have not seen it in our community before for widows”, Mrs Njoku stated.
Meanwhile,  in Rumuji community, His Royal Highness, Ohna Christian Okachineke Elechi, said that he lacked words to thank the Ogbakor Ikwerre Community Association in California for the gift to the widows in his communities.
According to him, today is historic in the history of Rumuji community that our children in oversea can remember us, I am very excited and happy over the items.
“I feel very very happy, it is good that our children recognize the widows in my community today.
” I did not know them before but now I  know them, I pray to God Almighty to pay them back for their effort and that they will not lack.
“I pray God to continue to bless them in whatever things they are doing”  he stated.
Earlier, the oldest woman in Rumuji community,  Nletem Josiah, who spoke in her local language interpreted by the woman leader, Agor Leah Onugbom, thanked the Ogbakor Ikwerre Community Association in California for the gift adding that her husband died many years ago that has caused her hardship.
” In my age and these people come and give me these food items,  is only God that will bless them for me.
” This Xmas I will eat and be happy so I want to thank them and that my God, God will bless them for me”,  Mama Josiah said.
By: Kiadum Edookor
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