Editorial
Still On Female Genital Mutilation

The United Nations General Assembly (UNGA) has designated February 6 annually as the International Day of Zero Tolerance For Female Genital Mutilation (FGM) to expand and guide efforts to eliminate the obnoxious practice. This year’s event, held yesterday (Sunday), aims to spread awareness and eradicate FGM by 2030.
The theme is, “Accelerating Investment to End Female Genital Mutilation.” It calls on the global community to invest in programmes that provide services and responses for those who are affected and those who are at risk. It should also include developing and enforcing laws to eradicate FGM.
Female genital mutilation is an operation performed on a woman or girl to alter or injure her genitals for non-medical reasons. It usually involves partial or complete removal of her external genitalia. FGM is a violation of the basic human rights of girls and women.
The reasons behind this practice vary. In some cases, it is seen as a ritual for women to come of age, while others consider it as a way to suppress female sexuality. Many communities practise genital mutilation, believing it will secure the girl’s future marriage or family honour. Some people associate it with religious beliefs, although no religious Scriptures uphold it.
Among other strange and unfounded beliefs, the practice is based on the notion that women who do not undergo the procedure become promiscuous. But there is no scientific proof to support this claim. Conversely, if a person’s libido and pleasure decrease, it can lead to serious marital problems and sometimes even divorce.
It is estimated that at least 200 million girls and women worldwide have undergone some form of female genital mutilation. If this continues, by 2030, 15 million girls between the ages of 15 and 19 will have embraced the practice. At the same time, the practice is believed to have no health benefits for girls and women.
Young girls from infancy to age 15 are mostly victims of FGM. Girls who undergo genital mutilation experience short-term complications, such as severe pain, shock, excessive bleeding, infection and difficulty urinating, as well as long-term reproductive and mental health complications.
This practice reflects deep-rooted inequalities between the sexes and constitutes extreme discrimination against women and girls. It also violates their right to health, physical integrity, inhuman or degrading treatment, and survival in the event of death arising from surgery.
Ending the brutal culture of female genital mutilation in Nigeria is a task that challenges the resolve of the country’s government and people. Despite a major step towards enacting a law against female genital mutilation in 2015, Nigeria still faces a huge battle to ensure enforcement and ultimately end the nuisance practice.
FGM is a barbaric practice that has been outlawed in many countries. The programme involves many African and Asian countries. But any practice that scars victims physically, emotionally, psychologically and socially has no place in a modern social culture like ours.
So ingrained in the culture and traditions of many parts of the country, it has proven difficult to eradicate. A recent UNICEF report confirms the prevalence of cruelty in some parts of the country, thus, making a compelling case for scrutinising a culture that no longer conforms to modern trends and civilisations.
While many believe the practice is encouraged by ignorance, it is surprising that some states with very high prevalence are located in the southern part of the country, where literacy levels are considered relatively high. The UNICEF report lists Osun, Ebonyi and Ekiti as the top states for FGM practices in Nigeria, with literacy rates of 77 per cent, 74 per cent and 72 per cent, respectively.
Also prominent on the stigma list are Imo and Oyo States, with preponderance rates of 68 per cent and 66 per cent, respectively. Lagos was not even spared. A report citing the National Demographic Health Survey said female genital mutilation rates increased in the South-East, North-West, and North-East between 2003 and 2013.
Secondary school students in Nigeria must be made aware of the dangers of female genital mutilation. While there is legislation, raising awareness is significant. This is why all the facts should be available to students in schools. As part of the intensive programme, they should also learn about other forms of abuse, forced marriage and domestic violence.
Genital mutilation is dangerous and a serious injury that can be fatal. When girls are cut, when bleeding or infection is particularly severe, they are at immediate risk of bleeding, shock, serious injury, a range of infections and even death. Additionally, they may experience difficulty and pain during menstruation, urination, or sexual intercourse.
As Nigeria has taken a laudable first step towards outlawing the practice, mass enlightenment should take place at the state and local government levels. This is a campaign Governors’ wives and rights groups can start, especially as FGM has been flayed internationally as a serious violation of women’s rights. Violators should be prosecuted as a deterrent to others.
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Addressing Unruly Behaviours At The Airports

It began as a seemingly minor in- flight disagreement. Comfort Emmason, a passenger on an Ibom Air flight from Uyo to Lagos, reportedly failed to switch off her mobile phone when instructed by the cabin crew. What should have been a routine enforcement of safety regulations spiralled into a physical confrontation, sparking a national debate on the limits of airline authority and the rights of passengers.
The Nigerian Bar Association (NBA) wasted no time in condemning the treatment meted out to Emmason. In a strongly worded statement, the body described the incident as “a flagrant violation of her fundamental human rights” and called for a thorough investigation into the conduct of the airline staff. The NBA stressed that while passengers must adhere to safety rules, such compliance should never be extracted through intimidation, violence, or humiliation.
Following the altercation, Emmason found herself arraigned before a Magistrate’s Court and remanded at Kirikiri Maximum Security Prison, a location more commonly associated with hardened criminals than with errant passengers. In a surprising turn of events, the Federal Government later dropped all charges against her, citing “overriding public interest” and concerns about due process.
Compounding her woes, Ibom Air initially imposed a lifetime ban preventing her from boarding its aircraft. That ban has now been lifted, following mounting public pressure and calls from rights groups for a more measured approach. The reversal has been welcomed by many as a step towards restoring fairness and proportionality in handling such disputes.
While her refusal to comply with crew instructions was undeniably inappropriate, questions linger about whether the punishment fit the offence. Was the swift escalation from verbal reminder to physical ejection a proportionate response, or an abuse of authority? The incident has reignited debate over how airlines balance safety enforcement with respect for passenger rights.
The Tide unequivocally condemns the brutal and degrading treatment the young Nigerian woman received from the airline’s staff. No regulation, however vital, justifies the use of physical force or the public shaming of a passenger. Such behaviour is antithetical to the principles of customer service, human dignity, and the rule of law.
Emmason’s own defiance warrants reproach. Cabin crew instructions, especially during boarding or take-off preparations, are not mere suggestions; they are safety mandates. Reports suggest she may have been unable to comply because of a malfunctioning power button on her device, but even so, she could have communicated this clearly to the crew. Rules exist to safeguard everyone on board, and passengers must treat them with due seriousness.
Nigerians, whether flying domestically or abroad, would do well to internalise the importance of orderliness in public spaces. Adherence to instructions, patience in queues, and courteous engagement with officials are hallmarks of civilised society. Disregard for these norms not only undermines safety but also projects a damaging image of the nation to the wider world.
The Emmason affair is not an isolated case. Former Edo State Governor and current Senator, Adams Oshiomhole, once found himself grounded after arriving late for an Air Peace flight. Witnesses alleged that he assaulted airline staff and ordered the closure of the terminal’s main entrance. This is hardly the conduct expected of a statesman.
More recently, a Nollywood-worthy episode unfolded at Abuja’s Nnamdi Azikiwe International Airport, involving Fuji icon “King”, Wasiu Ayinde Marshal, popularly known as KWAM1. In a viral video, he was seen exchanging heated words with officials after being prevented from boarding an aircraft.
Events took a dangerous turn when the aircraft, moving at near take-off speed, nearly clipped the 68-year-old musician’s head with its wing. Such an occurrence points to a serious breach of airport safety protocols, raising uncomfortable questions about operational discipline at Nigeria’s gateways.
According to accounts circulating online, Wasiu had attempted to board an aircraft while he was carrying an alcoholic drink and refused to relinquish it when challenged. His refusal led to de-boarding, after which the Aviation Minister, Festus Keyamo, imposed a six-month “no-fly” ban, citing “unacceptable” conduct.
It is deeply concerning that individuals of such prominence, including Emmason’s pilot adversary, whose careers have exposed them to some of the most disciplined aviation environments in the world, should exhibit conduct that diminishes the nation’s reputation. True leadership, whether in politics, culture, or professional life, calls for restraint and decorum, all the more when exercised under public scrutiny.
Most egregiously, in Emmason’s case, reports that she was forcibly stripped in public and filmed for online circulation are deeply disturbing. This was an act of humiliation and a gross invasion of privacy, violating her right to dignity and falling short of the standards expected in modern aviation. No person, regardless of the circumstances, should be subjected to such degrading treatment.
Ibom Air must ensure its staff are trained to treat passengers with proper decorum at all times. If Emmason had broken the law, security personnel could have been called in to handle the matter lawfully. Instead, her ordeal turned into a public spectacle. Those responsible for assaulting her should face prosecution, and the airline should be compelled to compensate her. Emmason, for her part, should pursue legal redress to reinforce the principle that justice and civility must prevail in Nigeria’s skies.
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