It is no overstatement that the Kalabari Ethnic Nationality was one homogenous and dominant entity or force that is very influential and powerful to ignore. Their influence was a function of the people’s lofty and enviable social status in respect of their early exposure to education, socio-economic activities which are veritable Human Development Index.
Because of her bi-lateral trade relationship with the Europeans, the Kalabari aborigenes were the earliest and highest educated ethnic nationality in the old Rivers State, conservatively put, up to the late 1980s.
That was why they were able to produce the first Under-Secretary to the Secretary General of the then United Nations (UN), Dr G.K.J Amachree, the first set of leading and foremost professionals in old Rivers State.
Their positive disposition to education, no doubt, gave them an advantage over other people even in the public service in the country and the old Rivers State so much so that, of every two Rivers persons you met in the Federal Civil Service, at least, one was from Kalabari. They dominated the public service at the national and state levels. Permit me to sound hyperbolic: they were second to none in terms of relevance in the comity of ethnic nationalities.
Of course they were preferred even for ministerial and other political appointments in the country and dominated the quota of the state in allocation of appointments.
The cough of a Kalabari person sent shudder down the spine of many other ethnic groups. In those days, it was a pride to be a Kalabari person and people of other ethnic groups across the country were confident and proud to be associated with the Kalabaris.
They fly the sobriquet and appellation, “Proudly Kalabari’. They appeared to be a rare breed and superior to other peoples as they wield an ambience and aura of psychological intimidation, dignity and pride in appearance. They were cognisable anywhere they went for a multi-ethnic public gathering. They commanded candour in personality.
Today, all these sterling qualities seem to be history. The younger generation seem to have bartered these sterling qualities for cultism and inordinate quest for materialism. With such high level of dominance of the public space at the national and state level, why are the Kalabari people political underdogs and weeping baby? Why are they struggling to be governor of a state they have once dominated in all ramifications? Why have the titanic struggle, clamour and scheming for a governor of Kalabari extraction not materialised? Is the Kalabari marginalisation hue and cry founded on sincerity?
The answer is not far-fetched. And it was proffered by the outspoken state chief executive. Governor Wike had, without mincing words, told the Kalabari people during a reception held for him penultimate Saturday at the Geneva of Kalabari aborigenes—Abalama town—that they were the architect of their unfulfilled Kalabari Governor Project through their discordant and deepening political tones and irreconcilable dissenting political positions and cleavages.
To be frank to my paternal people, His Excellency only stated the obvious which, to all conscientious and God fearing minds, is true and correct. His overt reprimand should not be seen as a disdain but a catalyst and a springboard for unity and positive attitude to realise the Kalabari Governor Project by the few political elites whose indiscreet individual ambitions have always been on collision with the yearnings of majority of the people.
Simply put with unity, and unflinching loyalty to the Kalabari Governor Project by all under God, irrespective of party affiliation and political ideology, this dream is achievable in synergy with other ethnic nationalities in the state – the Ikwerres, Ogonis, Ekpeyes, Okrikas, Ogbas, Abuas, Andonis, etc. After all, “whatever the mind conceives, it can achieve” says Napoleon Hill in his best seller book: Think and Grow Rich.
However, the Kalabaris have been the greatest undoing to themselves than every perceived and real enemy put together. The infighting and unhealthy competition among the political elites leaves much to be desired and a very bad taste in the mouth.
The superiority complex, turn-coat syndrome, and apparent lack of sportsmanship has been a bane to the emergence of a governor of Kalabari extraction. The Kalabaris have always paraded a plethora of candidates for governorship primaries on major political party platforms and have consequently lost any advantage in their race for the Brick House, so far.
Sad enough, none of the candidates, especially from the Kalabari communities (not Kalabari-speaking communities), was willing to step down for the other in the interest of the Kalabari Ethnic Nationality. They were pursuing a course of personal aggrandisement at the expense of the people.
The wisest man in the Bible, Solomon, said instruct a wise man, he will accept and add to his knowledge. Let the Kalabari people see Governor Wike’s remarks on their disunity as instructive and a clarion call for cohesive and concerted effort to actualise their governorship ambition.
There is no restraint to what a united people have imagined to do. Chinua Achebe’s Things Fall Apart says: if a man says yes even his personal god says yes.
The fulfilment of the dream of a united people may be delayed but cannot be scuttled or dashed.
Let the Kalabaris, therefore, arise, be proactive and restore their dwindling fortunes through unity and patriotism to the collective interest of the people. This is the kernel of Governor Wike’s didactics for Kalabari people.

By: Igbiki Benibo