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Propaganda Virus

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The current government of the Federal Republic of Nigeria must be given credit for one thing: effective propaganda network. A virus arising from such propaganda network is the belief that the current ruling party is a redeeming enclave: “Join the ruling party and your wrong deeds are blotted out!” The case of Stella Oduah can be presented as evidence in proof of this assertion. Not only can she keep and retain her jewelries, but the virus can spread out effectively.
The Nazi regime of Adolf Hitler’s Germany was a classical example of the power of propaganda machine, whose networking is a universal virus of a unique kind. To hold the human mind to ransom, pander to human ego and weaknesses, then all other things would flow easily. It does not matter whether the glittering victory is a pyrrhic one. But win and celebrate first, and then patch leaking holes and festering wounds later! Victory is not only an aphrodisiac, but also a unique virus, stronger than the COVID-19 pandemic.
There is an ancient pamphlet, over 2,000 years old, with the title Kings of Edom. Like another controversial book: The Mafia Manager, the author of the former hid his true identity, but the message is vital and instructive. Apart from the Biblical reference or version, the literal kings of Edom are prophetic narratives, requiring hypodermic perception to be able to decode the message. Not only were there some allusion to the Heart of Africa and forest kings, but there was also a mention about the “sword of mind control”. Can the sword of mind control not include propaganda, such as the APC trump card?
The turn which politics is taking in Nigeria currently would not be a surprise to anyone who is acquainted with old sibylline prophesies and predictions, with a reference to the African continent. Literally as well as idiomatically, Edom signifies a state of imbalance, chaos, injustices and various forms of abominations. More importantly, conservers and promoters of such unjust, lopsided and abominable state of affairs would be men of intimidating power, cunning and hypocrisy. Thus, kings of Edom would mean rulers of unjust and corrupt regimes; nothing good to offer!
Edomite kings and their hirelings and foot soldiers would own private jets, buy cars worth over N250 million and build several houses, each of which would be worth more than what the savings for 50 working years can account for. Yet, these same rulers and their hirelings would exhort the naïve public to shun corruption and be patriotic, being masters of hypocrisy and equivocation. Kings of Edom include rulers with seriously diminished conscience and empathy, hence they can expropriate the budget for feeding of children while such children starve and die of hunger.
Soldiers and other members of the security forces in the service of their masters turn the weapons at their disposal against the masses that they are supposed to defend and protect. Thus, the era of the rule of Edomite kings is characterised by gnashing of teeth by larger percentage of the people; gluttony and avarice by the elite, with a pretentious air of piety and honour. Predictious connected with such period indicated that there would be an influx of inferior souls as babies, through mothers who would imbibe and spread the culture of the rule of Edom, making the Earth dangerous.
Since creation is governed by definite laws which ensure justice, the era of Edomite aberrations would get to a climax and then bring about its own destruction, through the mechanism of its faulty institutions. One of the pillars of such era is propaganda, whose virus would turn out to be destructive, after a long time of building up distrust and division in the society. Silence of the masses would be mistaken for stupidity or cowardice, but bitterness can give rise to conspiracies, which can sow the seed growing into surprises.
Propaganda is defined as false or partly false information used by a government or political party to make people agree with what rulers do and say. But often the masses are regarded as not being wise or intelligent enough to know that they are being hoodwinked. Thus rising dissatisfactions and agitations are visited with various means of keeping the masses in good humour, even if temporarily. Propaganda network also includes public relations, whereby money, gifts and promises can be used to buy favour and understanding.
A state of Edom is a state of imbalances, instability, agitations, etc, whereby efforts to buy the goodwill of some people, result in widespread corruption. Such situation also provides opportunity for the true nature of the elite and leadership class in society to be known. No matter how people in positions of power and authority pretend or hide their merit, there are always openings for people’s true quality to become known. Thus crowned ruffians and bandits parading as kings can be identified.
In the case of Nigeria, much of the propaganda that we witness currently can serve two purposes, namely: win public goodwill for the moment, and also prepare grounds for electoral victory, come 2023. Nigerians were not only told that Oduah joined the ruling party (APC) but also that she defended the administration and person of President Buhari. It is human and normal that someone who was demonised yesterday can be called a hero today, by the same people, without anything changing. It is true that invisible change can take place in people’s perception, accounting for changes in values and utterances. Source of the change may be unknown.
The concept of personal integrity devolves on the standing of an individual, in terms of personal conviction and commitment, based on eternal ideals and values which an individual extols and stands for. Those who hold such values, convictions and commitments, rarely jump from one ideology to another, via the instrumentality of gold or propaganda. One challenge which Nigerian politicians must address urgently is the virus of flirtation, demonstrated in jumping camps, with the lure for money and power serving as the driving elements. Zero conviction!
Politics without conviction and commitment amounts to mercenary mindset, whereby lip-service is paid to serving the masses with patriotism and sincerity. Propaganda virus paves the way for this form of political malfeasance, spreading fast in Nigeria. Where integrity rules, hypocrisy and mercenary mindset would have no place. Power is such an enigma that those who misapply it end up getting singed by it.

By: Bright Amirize
Dr Amirize is a retired lecturer in the Rivers State University, Port Harcourt.

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Trans-Kalabari  Road:  Work In Progress 

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Quote:”This Dream project  is one of  the best things that have happened  to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas in recent times.”
This is the concluding part of this story featured in our last edition.
Good road network helps farmers to convey their agro-allied products to  commercial hubs where buyers and sellers meet periodically to transact business. Road network engineers and motivates people resident in unfriendly geographical terrains, like riverine areas,  to own property and shuttle home with ease. Some people will prefer living in their own houses in a more serene and nature-blessed communities to living in the city that is fraught with  pollution, and other environmental, social and economic hazards. Prior to the cult epidemic that ravaged parts of Rivers State, the Emohuas, Elemes, Ogonis, and Etches were known for rural dwelling. Most public servants from these areas do their official and private transactions from  their villages. For them it was comparatively easier to live in the village and engage in a diversified economic endeavours through farming, fishing or other lucrative business without outrageous charges and embarrassment associated with doing business in Port Harcourt, where land is as scarce as the traditional needle.
That is why the decision to construct the Trans-Kalabari Road by the administration of Dr. Peter Odili was one of the best decisions that administration took. When Dr. Odili vacated office as the Rivers State Governor, Rt. Hon. Chibuike Rotimi Amaechi took over and awarded contracts for continuation of the road project which in my considered view is the felt need of  the people of Degema, Asari Toru and Akuku Toru Local Government Areas. Unfortunately, Rt. Hon. Amaechi’s efforts to drive the project was sabotaged by some contractors some of whom are Kalabari people. The main  Trans-Kalabari Road is one project that is dear to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas of Rivers State. This is because through the road commuters can easily access several communities in the three local government areas. For instance, the road when completed will enable access to eight of the ten communities in Degema Local Government Area,  namely: Bukuma, Tombia,  Bakana, Oguruama, Obuama, Usokun, Degema town  and the Degema Consulate. It will also link 15 of the 16 communities in Asari Toru Local Government Area. The communities are: Buguma, the local government headquarters, Ido, Abalama, Tema, Sama, Okpo, Ilelema, Ifoko, Tema, Sangama, Krakrama, Omekwe-Ama, Angulama. The road will also connect  14  of 17 wards in Akuku Toru Local Government Area, and other settlements. It is interesting to note that It is faster,  and far more convenient and economical for the catchment Communities on the Trans-Kalabari Road network to go to the State Capital than the East West Road.  The people of the three local government areas will prefer  to work or do their transactions in Port Harcourt from their respective communities to staying in Port Harcourt where the house rent and the general cost of living is astronomically high.
 Consequently, development will seamlessly spread to the 28 out of 34 communities of Degema, Asari Toru and Akuku Toru Local Government Areas. The only Communities that are not linked by the road project are Oporoama in Asari Toru,  the Ke and  Bille Communities in Degema Local Government Area and the “Oceania” communities of Abissa, Kula, Soku, Idama, Elem Sangama of Akuku Toru Local Government Area. But because of the economic value of the unlinked Communities to Nigeria, (they produce substantial oil and gas in the area), the Federal, State Governments and the Niger Delta Development Commission (NDDC), can extend the road network to those areas just as Bonny is linked to Port Harcourt and the Lagos Mainland Bridge is connecting several towns in Lagos and neighbouring States.Kudos to previous administrations who  had constructed the Central Group axis.
 However, what is said to be the First Phase of the Trans-Kalabari Road project is actually a linkage of the “Central Group” Communities which consists of Krakrama, Angulama, Omekwe. Ama, Omekwe Tari Ama, Ifoko, Tema, Sangama. It is the peripheral of the Trans-Kalabari Road. The completion of the  Main Trans Kalabari project will free Port Harcourt and Obio/Akpor areas from congestion. It will motivate residents and people of the three local areas to contribute to the development of their Communities. If the Ogonis, Etches, Emohuas, Oyigbos, Okrikas, Elemes can feel comfortable doing business in Port Harcourt from home, residents and people whose communities are linked to Port Harcourt through the Trans-Kalabari Road will no doubt, do likewise. The vast arable virgin land of the Bukuma people can be open for development and sustainable agricultural ventures by Local, State and Federal Government.
It is necessary to recall that the Bukuma community was host to the Federal Government’s Graduate Farmers’ Scheme and the Rivers State Government moribund School-to-Land Scheme under Governor Fidelis Oyakhilome. Bukuma was the only community in Degema, Asari Toru and Akuku Toru Local Government Areas that has the capacity to carry those agricultural programmes. However the lack of road to transport farm produce to Port Harcourt and facilitate the movement of the beneficiaries of the scheme who lived in the community which is several miles away from the farms, hampered the sustainability of the programme. The main Trans-Kalabari Road remains the best gift to the people of Degema, Asari Toru, and Akuku-Toru Local Government Areas. Kudos to Sir Siminilayi Fubara.
By: Igbiki Benibo
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Opinion

That  U.S. Capture of Maduro

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Quote:”Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction.”
The first part of this story was published in our last edition.
 
In Africa and the Middle East, regime change—whether by invasion, proxy warfare, or sanctions—has often left behind fractured states, weakened institutions, and prolonged instability. Washington’s motivations in Venezuela are widely understood: vast oil reserves, alliances with U.S. rivals, and symbolic defiance of American influence in the Western Hemisphere. But none of these reasons confer legal or moral legitimacy. Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction. If every powerful nation acted on its grievances in this manner, global chaos would inevitably follow. International law provides mechanisms for accountability. Under the Rome Statute of the International Criminal Court (ICC), individuals accused of crimes against humanity or other grave offences are subject to investigation and prosecution through judicial processes.
Likewise, extradition treaties, mutual legal assistance agreements, and Interpol mechanisms exist to ensure accountability while respecting due process. These frameworks were designed precisely to prevent unilateral enforcement of “justice” by military force. The most profound consequence of America’s action may not be in Caracas, but in the precedent it sets. If the world accepts that a superpower can unilaterally depose another country’s president, then the foundation of the international system is weakened. Sovereignty becomes conditional—no longer a right, but a privilege tolerated at the discretion of the powerful. Going forward, if another country invades its neighbour, will the United States retain the moral authority to impose sanctions or demand restraint? Some analysts already warn that parallels between Russia’s actions in Ukraine and America’s conduct in Venezuela risk further eroding global norms. Selective adherence to international law breeds cynicism and accelerates the drift toward a world governed by force rather than rules.
Power—military, economic, or political—should serve human progress and collective well-being, not domination and destruction. For African nations, many of which emerged from colonial rule through bitter struggle, this precedent is especially alarming. Sovereignty is not an abstract legal concept; it is a hard-won shield against external domination. Any erosion of that principle anywhere weakens it everywhere. Africa’s painful history of foreign interference makes this lesson especially urgent.  For me, the real issue is not whether Nicolás Maduro is a good or bad leader. That judgment belongs, first and foremost, to the Venezuelan people. The larger issue is whether the international system still operates on law—or has quietly reverted to hierarchy. If America insists it is defending global order, it must ask itself a difficult question: can an order survive when its most powerful guardian feels entitled to violate it? Until that question is answered honestly, the capture of a foreign president will remain not a triumph of justice, but a troubling symbol of a world drifting from law toward force.
If the United States felt so strongly about the allegations of terrorism, drug trafficking  against Maduro, were there no other lawful options? Judicial accountability, diplomacy, regional mediation, and multilateral pressure may be slow and imperfect, but they reflect respect for international law and sovereign equality. Military seizure is a blunt instrument. It humiliates institutions, radicalizes populations, and hardens resistance. It may remove a leader, but it rarely resolves the underlying crisis. History teaches that military interventions seldom result in stable democratic outcomes. More often, they breed resentment, resistance, and long-term instability. For the sake of global order and the rule of law, the United States should reconsider this path and recommit to diplomacy, legal cooperation, and respect for the sovereign equality of states. Former U.S. Vice President Kamala Harris reportedly described the invasion of Venezuela as “unlawful and unwise,” warning that such actions “do not make America safer, stronger, or more affordable.” Her words reflect a growing recognition, even within the United States, that force without legitimacy undermines both moral authority and global stability.
Should what happened in Venezuela serve as a wake-up call for corrupt African leaders who undermine the people’s right to choose their leaders? The answer is yes. The capture of Maduro should alarm African leaders who manipulate elections, weaken institutions, suppress opposition, undermine citizens’ rights, or cling to power at all costs. Venezuela faced widespread criticism over disputed elections and repression long before this episode, and that context shaped how the world reacted. This does not justify foreign military intervention, but it highlights an uncomfortable truth: prolonged democratic decay isolates nations and invites external pressure—from sanctions to diplomatic censure. Global opinion matters, and legitimacy at home strengthens sovereignty abroad. The Economic Community of West African States (ECOWAS) and several African leaders have rightly condemned the events in Venezuela, invoking the principles of sovereignty and non-interference enshrined in international and regional law.
Beyond condemnation, however, African leaders must look inward. The continent’s future cannot be built on repression, constitutional manipulation, and personal greed. Leadership must reflect the will of the people, not desperation for power. Two days ago, a social commentator on a radio station argued that Trump’s action—though condemnable—demonstrates how far a leader can go for his country’s interest. According to this view, he did not intervene in Venezuela for personal enrichment, but to strengthen his nation. In stark contrast, many African leaders plunder their own countries. They siphon public resources, impose crushing taxes and harmful policies, and leave their citizens poorer—all for selfish gain. That contradiction is the deeper lesson Africa must confront.True sovereignty is protected not only by international law, but by accountable leadership at home.
 By:  Calista Ezeaku
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Opinion

Kudos  Gov Fubara

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Please permit me to use this medium to appreciate our able governor, Siminalayi Fubara for the inauguration of the 14.2-kilometre Obodhi–Ozochi Road in Ahoada-East Local Government Area.  This inauguration marks a significant milestone in the history of our communities and deserves commendation. We, the people of Ozochi, are particularly happy because this project has brought long-awaited relief after years of isolation and hardship.
The expression of our traditional ruler, His Royal Highness, Eze Prince Ike Ehie, JP, during the inauguration captured the joy of our people.  He said, “our isolation is over.”  That reflects the profound impact of this road on daily life, economic activities, and social integration of the people of Ozochi and other neighbouring communities. The road will no doubt ease transportation, improve access to markets and healthcare, and strengthen links between Ahoada, Omoku, and other parts of Rivers State.
The people of Ahoada, Omoku, and indeed Rivers State as a whole are grateful to our dear governor for this laudable achievement and wish him many more successful years in office. We pray that God endows him with more wisdom and strength to continue to pilot the affairs of the state for the benefit of all. As citizens, we should rally behind the governor and support his development agenda. Our politicians and stakeholders should embrace peace and cooperation, as no meaningful progress can be achieved in an atmosphere of conflict. Sustainable development in the state can only thrive where peace prevails.
Samuel Ebiye
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