Opinion
Propaganda Virus
The current government of the Federal Republic of Nigeria must be given credit for one thing: effective propaganda network. A virus arising from such propaganda network is the belief that the current ruling party is a redeeming enclave: “Join the ruling party and your wrong deeds are blotted out!” The case of Stella Oduah can be presented as evidence in proof of this assertion. Not only can she keep and retain her jewelries, but the virus can spread out effectively.
The Nazi regime of Adolf Hitler’s Germany was a classical example of the power of propaganda machine, whose networking is a universal virus of a unique kind. To hold the human mind to ransom, pander to human ego and weaknesses, then all other things would flow easily. It does not matter whether the glittering victory is a pyrrhic one. But win and celebrate first, and then patch leaking holes and festering wounds later! Victory is not only an aphrodisiac, but also a unique virus, stronger than the COVID-19 pandemic.
There is an ancient pamphlet, over 2,000 years old, with the title Kings of Edom. Like another controversial book: The Mafia Manager, the author of the former hid his true identity, but the message is vital and instructive. Apart from the Biblical reference or version, the literal kings of Edom are prophetic narratives, requiring hypodermic perception to be able to decode the message. Not only were there some allusion to the Heart of Africa and forest kings, but there was also a mention about the “sword of mind control”. Can the sword of mind control not include propaganda, such as the APC trump card?
The turn which politics is taking in Nigeria currently would not be a surprise to anyone who is acquainted with old sibylline prophesies and predictions, with a reference to the African continent. Literally as well as idiomatically, Edom signifies a state of imbalance, chaos, injustices and various forms of abominations. More importantly, conservers and promoters of such unjust, lopsided and abominable state of affairs would be men of intimidating power, cunning and hypocrisy. Thus, kings of Edom would mean rulers of unjust and corrupt regimes; nothing good to offer!
Edomite kings and their hirelings and foot soldiers would own private jets, buy cars worth over N250 million and build several houses, each of which would be worth more than what the savings for 50 working years can account for. Yet, these same rulers and their hirelings would exhort the naïve public to shun corruption and be patriotic, being masters of hypocrisy and equivocation. Kings of Edom include rulers with seriously diminished conscience and empathy, hence they can expropriate the budget for feeding of children while such children starve and die of hunger.
Soldiers and other members of the security forces in the service of their masters turn the weapons at their disposal against the masses that they are supposed to defend and protect. Thus, the era of the rule of Edomite kings is characterised by gnashing of teeth by larger percentage of the people; gluttony and avarice by the elite, with a pretentious air of piety and honour. Predictious connected with such period indicated that there would be an influx of inferior souls as babies, through mothers who would imbibe and spread the culture of the rule of Edom, making the Earth dangerous.
Since creation is governed by definite laws which ensure justice, the era of Edomite aberrations would get to a climax and then bring about its own destruction, through the mechanism of its faulty institutions. One of the pillars of such era is propaganda, whose virus would turn out to be destructive, after a long time of building up distrust and division in the society. Silence of the masses would be mistaken for stupidity or cowardice, but bitterness can give rise to conspiracies, which can sow the seed growing into surprises.
Propaganda is defined as false or partly false information used by a government or political party to make people agree with what rulers do and say. But often the masses are regarded as not being wise or intelligent enough to know that they are being hoodwinked. Thus rising dissatisfactions and agitations are visited with various means of keeping the masses in good humour, even if temporarily. Propaganda network also includes public relations, whereby money, gifts and promises can be used to buy favour and understanding.
A state of Edom is a state of imbalances, instability, agitations, etc, whereby efforts to buy the goodwill of some people, result in widespread corruption. Such situation also provides opportunity for the true nature of the elite and leadership class in society to be known. No matter how people in positions of power and authority pretend or hide their merit, there are always openings for people’s true quality to become known. Thus crowned ruffians and bandits parading as kings can be identified.
In the case of Nigeria, much of the propaganda that we witness currently can serve two purposes, namely: win public goodwill for the moment, and also prepare grounds for electoral victory, come 2023. Nigerians were not only told that Oduah joined the ruling party (APC) but also that she defended the administration and person of President Buhari. It is human and normal that someone who was demonised yesterday can be called a hero today, by the same people, without anything changing. It is true that invisible change can take place in people’s perception, accounting for changes in values and utterances. Source of the change may be unknown.
The concept of personal integrity devolves on the standing of an individual, in terms of personal conviction and commitment, based on eternal ideals and values which an individual extols and stands for. Those who hold such values, convictions and commitments, rarely jump from one ideology to another, via the instrumentality of gold or propaganda. One challenge which Nigerian politicians must address urgently is the virus of flirtation, demonstrated in jumping camps, with the lure for money and power serving as the driving elements. Zero conviction!
Politics without conviction and commitment amounts to mercenary mindset, whereby lip-service is paid to serving the masses with patriotism and sincerity. Propaganda virus paves the way for this form of political malfeasance, spreading fast in Nigeria. Where integrity rules, hypocrisy and mercenary mindset would have no place. Power is such an enigma that those who misapply it end up getting singed by it.
By: Bright Amirize
Dr Amirize is a retired lecturer in the Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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