Opinion
I Pray For eNaira
Its launch was initially billed to coincide with the celebration of Nigeria’s 61st Independence Anniversary on October 1. In fact, it was programmed to be a key aspect of the celebration. But the Presidency, apparently not wanting for it to overshadow the other events lined up for the day, opted to ask for a shift. Or, those in the Villa may have preferred the occasion as an entirely separate funfare.
Last Monday, nonetheless, President Muhammadu Buhari was able to shove aside everything else as he formally unveiled Africa’s first Central Bank Digital Currency (CBDC), otherwise known as eNaira, at the State House, Abuja.
“We have become the first country in Africa and one of the first in the world to introduce a digital currency to our citizens,” he said.
On some of the benefits of the new digital currency, Buhari said: “Indeed, some estimates indicate that the adoption of CBDC and its underlying technology, called blockchain, can increase Nigeria’s GDP by $29 billion over the next 10 years…”
The truth is that people have since gone beyond being excited by the touted benefits of government’s new project undertakings. What with many such previous projections having turned out to be mere wishful proclamations. For example, the multibillion naira steel complexes at Ajaokuta and Ovwian-Aladja in Kogi and Delta States, respectively, were touted to possess the capacities to revolutionalise the country’s iron and steel sector and catapult Nigeria to an industrial giant while also employing thousands of workers. Now, how far? Or were expensive refineries, fertiliser and petrochemical plants not erected in this country with the assurance that Nigerians would be self-sufficient in the use and export of the accruing products? Again, how market?
It is not a matter of rushing to be the first in Africa to adopt a new technology only to eventually fail in fully harnessing its benefits for the citizens whereas nations which will later employ the very same system end up reaping better and lasting returns from it.
No sooner was the new digital currency launched than its app reportedly disappeared from the Google Playstore. Complaints were said to have trailed the frustrations of most of those who attempted to download the eNaira app from the playstore. CBN had approved the use of this platform and the Apple app store for those who wish to open a speed wallet or merchant wallet of the CBDC.
Equally disturbing was the CBN’s warning that Internet scammers had already positioned to take advantage of the electronic currency launch; some were even said to be using a Twitter handle to lure potential victims while suggesting that the apex bank was disbursing N50 billion in eNaira.
It would be recalled that the nation’s lender of last resort had in February barred deposit money banks and other finance houses from facilitating any transactions of cryptocurrencies, also known as stablecoins. But this has not stopped people from buying, selling and holding their assets in crypto digital wallets with the likes of Bitcoin, for example. In fact, it was recently reported that Nigeria already has a large market for digital currencies, ranking sixth in terms of global cryptocurrency transactions. And so far, out of the 7 million participants on the crypto trading platform, Paxful, 1.5 million are Nigerians.
At the time of the CBN’s ban, suspicions were rife that it wanted to hijack the business or introduce an alternative. Frankly, I had even suspected that our banking regulator was yet to get abreast of the cryptocurrency stuff and was somehow buying time to enable it fully understand the workings. Imagine me!
Also out of ignorance, those who suspected a hijack may not have been surprised when the bank announced its plan to launch a digital currency. For the avoidance of doubt, even though digital currencies share such other names as virtual money, e-money, e-note, e-currency, etc, they are by no means the same. Even as they still serve as means of payment and store of value, they are so called because their use does not submit to physical touch or transportation. Transactions with such currencies are done electronically using devices like smartphones and computers.
The difference, though, is that cryptos are decentralised. This means that they are not regulated by any government, central bank, institution or person who could wake up one day and issue a fiat for the devaluation, redenomination or change of the extant currency.
Also, holders of crypto wallets are usually anonymous as they operate their accounts with a self-generated password which, like in the case of Bitcoin, is used to electronically unlock a small hard drive called an IronKey, containing the private keys to the user’s digital wallet. However, in the event that this code is forgotten or lost, the user has only 10 guesses to make before the system seizes up and encrypts its contents permanently. And that means a loss of the user’s total investment.
Another major difference is that as the prices of cryptos fluctuate, wallet holders can opt to trade on them to take advantage of the price movements. This is quite unlike a CBDC which maintains the same value as its physical cash equivalent; thus leaving no basis for trade as to grow one’s deposit.
All digital currencies are said to use ledger blockchain technology to record and track transactions. And these are by no means discreet. But while those of the eNaira wallet holders would contain their personal details as captured during registration with their banks, crypto holders would suffer no such exposure. Additionally, cryptos are traceable when stolen or used for illegal deal.
A lot of Nigerians are already at home with the use of international payment platforms like Paypal to make purchases from online stores. The launching of eNaira will hopefully promote direct payments and eliminate service charges by these platforms. It is also believed that with its latest initiative, the CBN will have cured the persistent headache of naira price instability caused mainly by multiple foreign exchange markets
Honestly, I am already praying for the eNaira adoption to shore up our badly battered local currency and, by extension, the general economy. Let’s also not forget that, being the first to launch, other African nations may be watching to see how well Nigeria pulls this through.
By: Ibelema Jumbo
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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