Opinion
A Moral Task For WHO
The Tide newspaper, Wednesday, September 9, 2020, (Page 3) carried a news item: “Buhari: Trump Accused Me Of Killing Christians In Nigeria”. Although the accusation was said to have been made in Washington DC, April 2018, President Muhammadu Buhari opened up on the issue this year, for the first time. According to The Tide report, “President Muhammadu Buhari disclosed yesterday that Trump unequivocally accused him of killing Christians in Nigeria”. Happily, we were also told that the President defended himself, telling Trump that the conflict between farmers and herders in Nigeria was caused by cultural matters and not dictated by ethnic or religious factors.
Even before Buhari’s open admission that he was being accused of “killing Christians in Nigeria”, that gossip had long been on the social media. Neither does Buhari’s defence that the farmers/herders issue in Nigeria was caused by cultural matters, bring the gossips to an end. Along with social gossips about ethnic, cultural or religious conflicts, other similar issues that had dominated the social media include current COVID-19 pandemic and HIV/AIDS scourge.
Without mincing words, rumours and speculations abound with respect to clandestine efforts at global population checks and possible reduction. The issue of unchecked population growth had been an old global concern. Probably the movement for population reduction began with the formation of The British Eugenic Society (1869) by Francis Galton. The aim of the BES was to “help nature along by promoting the breeding of intelligent offsprings and the infertility of unintelligent ones”.
The horrors and painful traumas of wars made it needful for the sponsors of the breeding of only intelligent children to devise alternative means of reducing human populations. The morally reprehensible aspect of the Eugenic culture is the targeting of the Black race as “inferior stock”. Consequently efforts had been directed at getting the inferior stock of humans to “stop breeding like rabbits”. Wars are destructive on an indiscriminate basis, but science of Eugenics devised weapons of Selective Elimination. Therefore, a humane alternative to armaments or weapons of mass destruction is the application of eugenic weapons of selective elimination – genetic warfare!
A significant part of the movement for global population reduction is the adoption of political strategies of quite clandestine nature, to execute the plans. Therefore, it is probable that world leaders are sold the benefits of the eugenic ideology. There is a close collaboration between the “World Powers” and developing nations to buy, sell and implement the eugenic ideology through several strategies. Developing nations have to choose between remaining behind or joining the globalisation band-wagon-the Elite Club.
The ordinary person in the street would definitely know nothing about the eugenic movement and its implementation strategies. Being such a sensitive and clandestine affair, it is possible that a majority of our politicians and the elite are unaware of the operational mechanism of the population reduction issue. Surely, birth control and having not more children than couples can cater for adequately, are acceptable policies. What is unethical includes the clandestine, racial tinge, plus hypocrisy!
Adolph Hitler’s Germany toyed with the idea of a master race, whereby the Jews and Blacks were seen as inferiors; that scheme sent out some strong signals. Today nobody would doubt the fact that there are racial and ethnic minorities all over the globe. Not many Nigerians would believe the true nature and manifestations of racial bias and prejudices in America, Europe and other multi-cultural societies. Long-held prejudices rarely fizzle out entirely, and for the Black race who had been the worst victims, the plight lingers on. Only a few people know the true issues about human inequalities and what accounts for nobility of man.
Sponsorship of research activities in aid of the Eugenic ideology as an alternative to the horrors of wars, had been long and often clandestine, even though under the cover of humanitarian gestures. For a long, long time, fingers had pointed at the Western world as pioneers of global hypocrisies, whether in religious, economic, political or diplomatic matters. Is there any Nigerian elite who has not come across the gossip that Bill Gates Foundations can blow hot and cold with regards to loving African people?
The head of the World Health Organisation (WHO), an Ethiopian but a non-medical doctor by profession, had been fingered as having been planted, sponsored and protected by China, with some ulterior motives. His tenure is said to be the first time that a non-medical professional has occupied the post of a head of WHO. Despite every proposal to remove him, China, with its veto power at the United Nations, would ensure that the “Ethiopian stooge” remains. Ethiopia is heavily indebted to China!
When the scourge of HIV/AIDS began a long time ago, Western propaganda attributed the origin to Africa, via some “jungle monkies” common in Africa. When a global scourge is not linked with Africa, then the Black race usually bears the heaviest burden. It becomes obvious that the aim of global Eugenic ideology of promoting the infertility of the inferior racial stock is a long-standing movement. Has anything good ever come out of Africa? No! Always darkness, hunger, diseases, squalor, poverty, corruption, etc.
Unfortunately, leaders of African nations and the Black elite are not getting the message and antics right! From armed terrorism, proliferation of fire arms, to gangsterist leadership and political culture, it is always the inferior racial stock who are most vulnerable of the endangered species. When India tried to embrace population reduction via vasectomy, there were angry reactions. Are there no other strategies even if they come as humanitarian aids and gifts?
The time has come to ask the WHO to rise up to the moral task to clear the air with regards to certain global health issues. Foremost among such issues are the lingering gossips about HIV/AIDS being “an artificially induced” genetic disorder, aimed primarily at the Black race. There are other research projects in genetic modification and alteration which amount to genetic terrorism.
To subject unsuspecting, ignorant, poor and vulnerable masses to the effects of secret research activities aimed at population reduction is reprehensible. There is influx of inferior souls into the Earth but the Blacks are not responsible for that phenomenon.
Dr. Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
