Editorial
Eid-El-Kabir: Call For Sacrifice
Yesterday, Muslims all over the world celebrated Eid al-Adha otherwise known as the Feast of Sacrifice. It is one of the two most important celebrations in the Muslim calendar after the Eid al-Fitri which marks the end of Muslim fasting (Ramadan).
Eid al-Adha is observed by Muslims to commemorate the trial faced by Prophet Ibrahim (Abraham) and his willingness to sacrifice his beloved son, Ishmael, as an act of obedience to God.
God, however, bestowed His mercies on Ibrahim by giving him a lamb to sacrifice in the stead of his son, hence, the beginning of making sheep as a sacrifice to God by Muslims during the Eid al-Adha festival which always falls on the 10th day of the Lunar month of Dhul al-Hijjah.
The day also marks the height of the annual pilgrimage to Mecca in Saudi Arabia by Muslims.
In Nigeria, a two-day public holiday is usually declared by the Federal Government to mark the celebration. This year, today and tomorrow have been declared public holidays to enable Muslims commemorate the Eid al-Adha festival.
As The Tide celebrates with Muslims all over the world, we urge Nigerians, irrespective of religion and ethnic background, to emulate the exemplary qualities shown by Prophet Ibrahim. Some of these qualities include the fear of God, total obedience to the will of God, imperative of keeping promises and the need to make personal sacrifice for the common good of humanity.
Prophet Ibrahim, fondly called the ‘father of faith’ was, indeed, a good model to humanity. His unmatched example signifies common underlying constructs namely; fear of God, honesty, sincerity, compliance, obedience and total submission to the will of God. He was also said to be extremely generous.
Sadly, all these elements appear to be diminishing with humanity in every sphere of life. This is evident in the proliferation of hedonism and individualism which eventually contribute to moral decadence, social disorder, corrupt practices, high level of intolerance, greed, selfishness, failure to keep simple promises and rising cases of bloodletting across the world.
We, therefore, encourage not just Muslims alone but all Nigerians to use the occasion of the Muslim festival to emulate the good examples of Prophet Ibrahim by cultivating the fear of God, and the habit of sacrifice, sincerity and keeping of promises.
Also in line with the significance of the Eid al-Adha is the need for Nigerian leaders to extend helping hands to the needy, sympathise with the grieved and keep promises made to the electorate.
We believe that if all mankind can internalise the philosophy behind Ibrahim’s story, the high level of corrupt practices, poverty, broken promises, kidnapping and bloodletting that pervade most parts of the world including Nigeria would reduce in the society.
Suffice to say also that there is a great lesson to learn from the trial faced by Prophet Ibrahim. His trial by God is a clear testimony to the fact that human life is full of trials and tribulations, and could take any form.
The way and manner we react and respond to each test, however, demonstrates our measure of consciousness of God and our faithfulness to Him. It is thus myopic for anybody to resort to unholy actions at every little test, frustration or disappointment.
Again, Eid al-Adha is also a harvest day. All the good works done in the service of God are rewarded and all believers reap the fruits of their good deeds as God grants His mercy and blessings abundantly without measure.
Above all, the replacement of Ibrahim’s beloved son with a lamb as the sacrificial animal is instructive. It clearly and unambiguously indicates the total forbidding of shedding of innocent blood.
We pray that with the moral lessons embedded in the philosophy behind the celebration of the Eid al-Adha, the unnecessary bloodletting by Boko Haram and herdsmen, and kidnapping of innocent Nigerians by hoodlums would stop in Nigeria, while the milk of love, kindness and generosity would begin to flow from Nigerian leaders to the ordinary masses.
Once again, we congratulate Muslims across Nigeria and beyond on this year’s celebration of Eid al-Adha.
We say Eid Mubarak.
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Addressing Unruly Behaviours At The Airports

It began as a seemingly minor in- flight disagreement. Comfort Emmason, a passenger on an Ibom Air flight from Uyo to Lagos, reportedly failed to switch off her mobile phone when instructed by the cabin crew. What should have been a routine enforcement of safety regulations spiralled into a physical confrontation, sparking a national debate on the limits of airline authority and the rights of passengers.
The Nigerian Bar Association (NBA) wasted no time in condemning the treatment meted out to Emmason. In a strongly worded statement, the body described the incident as “a flagrant violation of her fundamental human rights” and called for a thorough investigation into the conduct of the airline staff. The NBA stressed that while passengers must adhere to safety rules, such compliance should never be extracted through intimidation, violence, or humiliation.
Following the altercation, Emmason found herself arraigned before a Magistrate’s Court and remanded at Kirikiri Maximum Security Prison, a location more commonly associated with hardened criminals than with errant passengers. In a surprising turn of events, the Federal Government later dropped all charges against her, citing “overriding public interest” and concerns about due process.
Compounding her woes, Ibom Air initially imposed a lifetime ban preventing her from boarding its aircraft. That ban has now been lifted, following mounting public pressure and calls from rights groups for a more measured approach. The reversal has been welcomed by many as a step towards restoring fairness and proportionality in handling such disputes.
While her refusal to comply with crew instructions was undeniably inappropriate, questions linger about whether the punishment fit the offence. Was the swift escalation from verbal reminder to physical ejection a proportionate response, or an abuse of authority? The incident has reignited debate over how airlines balance safety enforcement with respect for passenger rights.
The Tide unequivocally condemns the brutal and degrading treatment the young Nigerian woman received from the airline’s staff. No regulation, however vital, justifies the use of physical force or the public shaming of a passenger. Such behaviour is antithetical to the principles of customer service, human dignity, and the rule of law.
Emmason’s own defiance warrants reproach. Cabin crew instructions, especially during boarding or take-off preparations, are not mere suggestions; they are safety mandates. Reports suggest she may have been unable to comply because of a malfunctioning power button on her device, but even so, she could have communicated this clearly to the crew. Rules exist to safeguard everyone on board, and passengers must treat them with due seriousness.
Nigerians, whether flying domestically or abroad, would do well to internalise the importance of orderliness in public spaces. Adherence to instructions, patience in queues, and courteous engagement with officials are hallmarks of civilised society. Disregard for these norms not only undermines safety but also projects a damaging image of the nation to the wider world.
The Emmason affair is not an isolated case. Former Edo State Governor and current Senator, Adams Oshiomhole, once found himself grounded after arriving late for an Air Peace flight. Witnesses alleged that he assaulted airline staff and ordered the closure of the terminal’s main entrance. This is hardly the conduct expected of a statesman.
More recently, a Nollywood-worthy episode unfolded at Abuja’s Nnamdi Azikiwe International Airport, involving Fuji icon “King”, Wasiu Ayinde Marshal, popularly known as KWAM1. In a viral video, he was seen exchanging heated words with officials after being prevented from boarding an aircraft.
Events took a dangerous turn when the aircraft, moving at near take-off speed, nearly clipped the 68-year-old musician’s head with its wing. Such an occurrence points to a serious breach of airport safety protocols, raising uncomfortable questions about operational discipline at Nigeria’s gateways.
According to accounts circulating online, Wasiu had attempted to board an aircraft while he was carrying an alcoholic drink and refused to relinquish it when challenged. His refusal led to de-boarding, after which the Aviation Minister, Festus Keyamo, imposed a six-month “no-fly” ban, citing “unacceptable” conduct.
It is deeply concerning that individuals of such prominence, including Emmason’s pilot adversary, whose careers have exposed them to some of the most disciplined aviation environments in the world, should exhibit conduct that diminishes the nation’s reputation. True leadership, whether in politics, culture, or professional life, calls for restraint and decorum, all the more when exercised under public scrutiny.
Most egregiously, in Emmason’s case, reports that she was forcibly stripped in public and filmed for online circulation are deeply disturbing. This was an act of humiliation and a gross invasion of privacy, violating her right to dignity and falling short of the standards expected in modern aviation. No person, regardless of the circumstances, should be subjected to such degrading treatment.
Ibom Air must ensure its staff are trained to treat passengers with proper decorum at all times. If Emmason had broken the law, security personnel could have been called in to handle the matter lawfully. Instead, her ordeal turned into a public spectacle. Those responsible for assaulting her should face prosecution, and the airline should be compelled to compensate her. Emmason, for her part, should pursue legal redress to reinforce the principle that justice and civility must prevail in Nigeria’s skies.
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