Opinion
Time To Purge The Conscience
The Guardian Newspaper would remind us that the human conscience is like an open wound which only truth can heal. The fact that a great soldier and elder statesman, Theophilus Danjuma and others like him, would rise up now to call upon the United Kingdom’s parliament to intervene in the growing insecurity in Nigeria is a significant omen. The build-up to that state of insecurity, demanding the call for external intervention, started over 50 years ago, and it is significant that Danjuma was a key player in some of the episodes.
Without recounting what gave rise to the Nigerian civil war and the various interpretations given to what happened during and after it, the significant issue here is that the conscience of many people, living and dead, remains burdened with severe guilt. All the shenanigans, intrigues and sanctimonies that anyone or groups of people can cook up, would not clean up the fact that Nigeria, as a nation, is groaning under the burden of severe guilt.
At the end of the Nigerian Civil War, there was a declaration of general amnesty in a slogan of ‘No-victor, no-vanquished’. Yet, there were obvious acts and policies which bore evidence of malice and vindictiveness, along with a process of post-war reconstruction efforts. Without any talk about penalty or indemnity, there was such hypocrisy in the position of state policies and programmes that made late Senator Francis Ellah to resign as a senator. His “Unfinished Motion” spoke a great deal, and its significance is playing out currently.
It is significant that after 30 years, a younger Joseph Okey Ellah is warning that: “Some individuals appear to believe the oil must belong to them, so they have been trying legal tricks and means to acquire ownership …” Therefore, apart from the concern of Danjuma leading to dragging Buhari to U.K. parliament, there is another act of glaring injustice going on in Nigeria currently.
The Nigerian nation should consider giving special National Award to Danjuma, Obasanjo, Ellah, et al as great patriots or whistle blowers.
Nigerians would wish to know the individuals or groups who have been trying legal tricks and means to acquire ownership of oil and gas assets that should belong to the Niger Delta people. As for Islamisation, Fulanisation and the Sharia stuff, Nigerians are aware of where the smoke is coming from. What honest Nigerians would want to understand is the modus operandi of the conversion process which is probably a major cause of current state of insecurity in Nigeria.
To purge the conscience would require some degree of boldness, courage, humility and honesty. In the first place, key players in the Nigerian Civil War who are still alive should, as a matter of urgency, make a clean breast of what roles they played in the past 53 years of Nigeria’s history. At the helm of affairs during the most critical period of Nigeria’s history as a head of state, Yakubu Gowon is a significant figure. It would be necessary that he should play a most vital role in the conscience-purging process.
Whichever way that this necessary national cleansing process would take, it is important that it is a Task that must be done. Fortunately, Gowon is known to be a prayer warrior who should not have aversion towards a conscience-purging suggestion. In a war situation, fair may be foul and foul fair, but we do not need some juggling fiends to tell us that Justice is the pillar of a stable polity. Revisit 1969 Decree/Act on oil and gas.
Any serious student of the Kabbalah version of Jewish scriptures would recognise the fact that Gedulah or Geburah represents Judgement which stipulates that guilt must be balanced. The process of balancing can come by way of purging the conscience before the Reaper, in the hour of Judgment, comes with a hammer or the Sword of Justice. There is an Admonition that a New Nigeria would emerge only through purgation.
Hardly would any acts of bravado, legal tricks, prevarication, equivocation or sanctimony annul the decree of having to purge the conscience.
Dr. Amirize is a retired lecturer at the Rivers State University, PH.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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