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Cultural Heritage: National Monuments And Sites …The Etsu Nupe’s Palace

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Nigeria has two UNESCO world heritage sites, namely; Sukur Cultural Landscape in Madagali in Adamawa State and Osun-Oshogbo Sacred Grove in Osun State. There are 65 national monuments and sites managed by the National Commission for Museums and Monuments. Palaces, the residence of traditional rulers are among the fewest documented, yet, they constitute the most visible artefacts that are socially, culturally and politically significant and worthy of historic documentation. A good example is the Etsu Nupe’s palace.
The Etsu Nupe is the traditional title for the most superior Emir of Nupe land. The Etsu Nupe is a first class chief. Nupes are found predominantly in Niger State, which lies in the North Central geo- political zone, signifying the extent of the Emir’s influence. They are also found in Kogi State.
The Etsu Nupe’s palace is located in Bida West in Niger State, along Wuya-Bida Road next to Bida Local Government Secretariat. The Etsu Nupe’s Palace is referred to in local dialect of Hausa as Hakorin Giwa, and Yikan Dagba in the original Nupe language, interpreted in English as elephant’s tusk. It serves administrative, cultural and social purposes. The Etsu Nupe’s palace (Ekan Dagba was constructed in about 1935 by Sarkin Gini Muhammad Egba. Perhaps, Etsu Nupe’s palace, among other traditional palaces holds a rich cultural heritage in the North Central region of Nigeria.
These are the past events that brought about the present and future of the Nupe Emirate which are called ‘Etsu Nupe’.
The ruling family of the Nupes are all sons of Mallam Dendo , out of seven sons, the ruling families are  three in number , namely; Usman Zaki, Mama Saba and Umaru Majigi also known as Ena-Gpyazhi (Dauda 2013). The genealogy began in 1856. Since then, 13 Emirs have reigned successfully, except Etsu Nupe Usaman Sarki who was sent on exile. The reign of each Etsu commences by appointment and is terminated by death. The longest serving Etsu was Etsu Nupe Umaru Sanda Ndayako who reigned for 28 years. The shortest was Etsu Nupe Usman Zaki who reigned for three years. The current Etsu Nupe, Alhaji Yahaya Abubakar has been on the throne for 15 years now.
The Hakorin Giwa, a symbol of the Nupe Emirate’s administrative dynasty is significant for its socio-cultural and political activities where major decisions are taken by the Emir and his councils. It serves as Nko, a venue for the royals and title holders converging every Friday to discuss central issues to the Emirate.
The palace occupies about 500 metres. The main entrance has a height of 5ft with the thickness of the wall of 2ft 33″ and the Arch entrance at 4ft 57’. The main entrance has a wooden door panel called “Kpako Cigban”, This is the door to the walk way for the Etsu known as “Dyadya”, and it leads to Etsu Katamba called the sitting room/reception for attending to visitors and his subjects.
Hakorin Giwa like other traditional buildings in the North are glossed by Makuba and Dan Gangaje to smoothen the wall to show the architectural and artistic mastery. The Makuba is also used as an insect repellent. This cultural heritage is a single round palace comprising four rooms and one cell “Katagi” for offenders, two entrances, with one door from the front view. The back view has three Archs with an exit door.
It serves as conference/meeting “Nko”, venue for the royals/title holders on Fridays to discuss the way forward for the Emirate. Among the socio-cultural activities of Hakorin Giwa is the royal marriage of princesses. Both maternal and paternal princess marriage rites are conducted in the Katamba. The union known as Yawo- Gitsu takes place at Shaba Palace. The couple are brought to the Hakorin Giwa at evenings as a mark of royalty heralded by sounds of flutes called Khakati. Other weddings of course take place in the palace but sometimes without royal blessings. Funeral rites known as “Ekunso” and Suna, naming ceremonies all take place in the Hakorin Giwa in the Nupe Emirate.
Customarily, women enter the palace only at dawn before morning prayers to tend to immediate issues. Though, the Emirate holds and recognises the contributions of women to the society in high esteem. The Sagi Nupe and Niwoye are high ranking women who hold titles in the emirate and are restricted to the royal family alone. Soniyan Nupe is one in charge of the market women, the Etsu’s maids and midwife to his wives. The women in their respective designations foster unity and coordinate the affairs of women in the land. These are the women allowed in the Hakorin Giwa. Remarkably, the Nupe nation is known for its historical antecedents of the Nupe reign and has held the Hakorin Giwa, as a significant cultural heritage of the people.
Every nation that has a future has a history and that can be said of the Nupe dynasty. The Nupes hold in high esteem the “Hakorin  Giwa” , which is of great importance for administrative, cultural and social purposes for the ruling class.
Abosede resides in Abuja.

 

Olaniyan Oluwabukola Abosede

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Cleric Predicts Breakthrough, Warns of Political and Security Challenges in 2026

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The Founder and Senior Pastor of Liberty Hour Ministry, Port Harcourt, Apostle Chikadibia John Wodo, has expressed optimism that 2026 will usher in uncommon breakthroughs and good fortune for Nigeria, particularly in the areas of political, economic, and spiritual development, with Rivers State playing a key role.
Apostle Wodo made this declaration in his special New Year message, where he stated that individuals and forces standing as obstacles to the manifestation of God’s will in the new year would face bitter consequences. He cautioned that corrupt political leaders risk backlash from the very people they govern if they fail to change their ways.
The cleric warned against the escalation of political tension in Rivers State and called on residents and religious leaders to intensify prayers for lasting peace. He also urged Governor Siminalayi Fubara to remain resolute in leadership, reminding him to uphold his vows to God by continually seeking divine guidance in decision-making and governance amid evolving challenges.
Assessing the broader national situation, Apostle Wodo called on Nigerian leaders to repent and govern with a heightened sense of responsibility, noting that the cries and supplications of the masses have drawn divine attention. He further warned of alleged plots to disrupt a smooth democratic transition in 2027 and appealed for prayers to avert such an agenda.
According to him, Nigerians are yearning for genuine socio-economic transformation and freedom from political oppression. He challenged the Independent National Electoral Commission (INEC) to redeem its credibility by ensuring free, fair, and credible elections devoid of undue political interference.
The cleric also predicted that insecurity could worsen in the coming year and warned of the possible emergence of a strange ailment, stressing that Nigeria’s political challenges can only be resolved through equity, fairness, and justice, especially in the treatment of minorities, the vulnerable, and the disadvantaged.
Apostle Wodo further claimed that some clerics and General Overseers have compromised their faith and incurred divine displeasure, calling for sincere repentance to restore their relationship with God. He also advised early preparedness to mitigate natural disasters such as fire outbreaks and flooding, particularly in rural communities.
He concluded by urging Nigerians to remain prayerful, vigilant, and united as the nation navigates the opportunities and challenges of 2026.
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Ado Royal Family Disowns Alleged Installation of Amanyanabo of Okrika

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The Ado Royal Family of Okrika has firmly disassociated itself from the alleged self-enthronement of Hon. Godknows Tam George as the Amanyanabo of Okrika and Clan Head, describing the action as unlawful, illegitimate, and a threat to the peace of the ancient kingdom.
The family, which described itself as the sole legitimate custodian of the history, traditions, and stool of the Amanyanabo of Okrika, stated that it has not installed any king and has not commenced the formal process for such installation.
This position was contained in a statement jointly signed by Prof. Sotonye Fyneface-Ogan (Ogan Ado Royal House), Alabo Engr. Henry Semenitari Abam (Abam Ado Royal House), and Alabo Prince Oriyeorikabo Fibika (Fibika Ado Royal House). The statement was presented to journalists on Friday at the Nigeria Union of Journalists (NUJ) Press Centre, Moscow Road, Port Harcourt.
According to the statement, the purported action by Hon. Tam George amounts to “a blatant assault on the collective integrity of the Okrika people” and constitutes “a criminal act of impersonation with the potential to destabilize the peace and socio-political fabric of our ancient kingdom.”
The family stressed that Hon. Tam George was never presented as a candidate by the Ado Royal Family and did not undergo any of the mandatory rites, consultations, or confirmations required by Okrika customs.
“The Ado Royal Family has never presented him as a candidate, nor has he undergone any of the prerequisite rites, consultations, or confirmations. His actions are those of a lone interloper, operating in a vacuum of legitimacy,” the statement read.
It further emphasized that the stool of the Amanyanabo of Okrika and Clan Head is a sacred institution rooted in centuries-old traditions and spiritual heritage, not something to be claimed through academic qualifications, political ambition, or personal interest.
Speaking during the briefing, Prof. Sotonye Fyneface-Ogan reiterated that the process of crowning an Amanyanabo is clearly defined and has not yet begun.
“To crown a king, there is a process, and those processes have not taken place,” he said. “We are the chiefs; we are the ones that will be part of the selection. Honestly, we have not started the selection process; we have only begun discussions.”
He explained that during the proper selection process, chiefs supervise nominations from each constituent house, with each house expected to nominate two or three candidates—steps which, he noted, have not been carried out.
“I want to assure the public that none of the Ado family chiefs has given Hon. Tam George any sign of approval,” Prof. Fyneface-Ogan added.
Efforts to obtain the reaction of Hon. Godknows Tam George proved unsuccessful. Repeated attempts through phone calls, text messages, and WhatsApp messages were unsuccessful, as he did not respond as of the time of filing this report.
By: Tonye Orabere
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PH Traders Laud RSG’s Fire Safety Sensitisation Campaign

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Traders in Port Harcourt, Rivers State, have commended the Rivers State Government (RSG) for its ongoing fire emergency and safety sensitisation campaign across major markets in the state.
Speaking on behalf of traders at Nowa Market, Borikiri Old Port Harcourt Township, the market chairman, Mr. Innocent Chukwuma, praised Governor Sir Siminalayi Fubara for initiating the awareness programme in designated markets and public places.
Chukwuma described the exercise as timely and impactful, noting that it was the first time the Rivers State Government had carried out such a campaign in Nowa Market. According to him, the sensitisation would educate traders on fire emergencies and the necessary precautions to prevent outbreaks.
He urged traders to strictly apply the safety measures taught during the campaign, both during business hours and after closing their shops.
“I want to thank the Rivers State Governor, Sir Siminalayi Fubara, and the Ministry of Special Duties for coming to our aid, especially during this dry season,” Chukwuma said.
“This is the first time we are seeing government presence in our market in this manner. We lack words to thank our God-sent governor, particularly for providing us with fire extinguishers and other firefighting equipment.
“We will do exactly what we have been taught today to ensure there is no fire incident in our market. We will always switch off all electrical appliances before closing for the day,” he added.
Similarly, the Chairman of Mile 3 USTRE Modern Market, Mr. Gift Nkesi Benjamin, applauded the state government for the distribution of fire extinguishers and other fire safety equipment.
“We will adhere strictly to the safety guidelines and instructions given to us today to ensure there is no fire outbreak in our market,” Benjamin stated.
“On behalf of Mile 3 USTRE Modern Market, I sincerely thank the Rivers State Government and the Ministry of Special Duties for bringing this important campaign to our market.”
At Rumuwoji Market (popularly known as Mile 1 Market), the Chairman, Chief Hon. Godpower O. Wobo, also expressed gratitude to the state government for the sensitisation exercise. He assured that traders would comply fully with government directives to prevent future fire incidents.
Responding on behalf of Governor Siminalayi Fubara, the Permanent Secretary of the Ministry of Special Duties, Mr. Sokari D. P. George, thanked the traders for their cooperation and warm reception.
He emphasised that safety remains paramount, especially during the dry season, and urged traders to be cautious in their daily activities.
Mr. George disclosed that the theme of the 2025 fire safety campaign is “Controlled Fire Is a Friend, Uncontrolled Fire Is an Enemy.”
He cautioned against refuse and bush burning around buildings and warned traders not to store fuel in unauthorized places such as homes, offices, markets, or public buildings.
“Follow all fire safety guidelines and instructions,” he urged.
The permanent secretary also noted that Governor Fubara prefers a zero-fireworks approach during festive periods to ensure public safety, stressing that the government has invested heavily in markets and expects traders to take responsibility for protecting them.
By: Kiadum Edookor
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