Opinion
On Ochanya’s Death
The recent painful death of Christiana Ochanya Ogbanje, has once again brought to the fore the issue of incessant rape in the country and the need to take urgent positive steps to curtail it. Christiana, a 13-year old girl was said to have died from complications from years of serial sexualy abuse by her aunty’s husband, Andrew Ogbuja and his son, Victor Ogbuja.
Rape used to be a matter that was hushed in whispers or rumours because it belongs to the realm of forbidden acts and was indeed uncommon. Even our folk tales are full of stories of how the gods visited any man who violated a woman through rape with incurable diseases or, sometimes, death.
Today, the story is regrettably different. Many women in Nigeria, both young and old, are daily being subjected to sexual abuse. Rape cases are featuring as a recurring decimal in public and private places, including the ivory towers, hitherto insulated from menacing rapists.
The reported case of serial raping of a student of Abia State University is still fresh in our minds.
A particularly horrible case was reported some months ago about the alleged raping of an old woman over the age of 70 years in Opi, Nsukka Local Government Area of Enugu State, by young men. The shameful act led to a mass protest by women in the area.
Even children are not spared of this sexual madness. The social media and national dailies are awash with stories of kids being raped by men old enough to be their fathers and grand fathers in different parts of
the country. Research shows that in four years, police in Kano State dealt with over 60 cases of child rape and over 60 related arrests.
What makes Ochanya’s case peculiar ,however, is that the act was perpetrated for five good years right under the nose of her aunty who claims not to have known what was going on in her home. One may want to know where she was all these years that her niece was constantly abused sexually. Did she travel to outerspace. Didn’t she notice something wrong with a child kept under her care? Where was Mrs Ogbuja when an orphanage owner, Margaret Soo, took custody of Ochanya after allegedly witnessing the gruesome treatment meted on her?
Reports have it that Victor (younger Mr Ogbuja), started sleeping with Ochanya when she was eight years old. His sister one day caught him in the act and reported to their father who scolded him and afterwards also started defiling her. Yet the mother of the house knew nothing? Or was it a case of covering up and protecting her husband and son, forgetting that what is hidden today will be shouted from the roof tops tomorrow? Stories like this simply show how woeful some parents have failed in carrying out their parental duties to their children, their househelps and other domestic staff. Because of the quest for material acquisition and other senseless pre-occupations, they have no time to spend with their families. Many treat their biological children as super humans while their househelps are handled as slaves. The question is, why bring these children to live with you if you know you cannot cater for their emotional, physical, psychological wellbeing and others?
So it is good that Nigerians demand justice for Ochanya. Truly, no rapist should go unpunished, particularly not the ones that had caused the untimely death of an innocent looking, hopeful, pretty young girl.
The full wrath of the law must come down on them. It is also glad to know that the Knights of St Mulumba, a highly respected order in the
Catholic Church to which Andrew Ogbuja and his wife, Felicia, belong have come out to condemn the wicked, despicable act in strong terms.
A published speech of the KSM Supreme Knight, Diamond Ovuraye, stated that Andrew has been placed on suspension from the order, pending the determination of his case in court.
But beyond all these, parents must sit up to their responsibilities.
Let us build strong affinity with our children that will make them to have confidence in us and freely talk to us whenever they want.
Recently, a radio guest narrated how she was saved from being sexually abused by her teacher at a tender age of seven. She had been taught by her mother to always say no when a female or male adult makes wrong advances at her. After saying no, she should go and tell her parents or any other adult that can take action. They had the mantra “no, go,
tell”. So the day the teacher tried to touch her wrongly, she resisted him and as soon as she got home, she told her parents who reported the matter to the school authority and appropriate actions were taken on the matter. Had Ochanya had someone to confide in, probably she would have been alive today.
In the words of Barbara Johnson, “To be in your children’s memories tomorrow, you have to be in their lives today.” Likewise, parents should always be guided by the admonition of Robert Heinlein that “Being a mother is an attitude not a biological relation. So let us be good parents to all the children around us. In that way, Ochanya’s death wouldn’t have been in vain.
By: Calista Ezeaku.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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