Opinion
Democratising Economic Development
The Nigeria Bar
Associatio (NBA), held its national conference in Port Harcourt, Rivers State, recently. The theme of the Conference was : “Democracy and Economic Development”. The theme has great implications for Nigeria’s current economic state.
For the NBA to have chosen this topic actually should be a wake-up call on the President Muhammadu Buhari –led government to rise to the challenge of its change agenda. In fact, nobody needs to be told that Nigeria’s economy is bad, as even the deaf and the blind are aware of the present situation in which Nigerians find themselves.
The great African novelist, late Chinua Achebe, said: “The trouble with Nigeria is simply and squarely a failure of leadership. There is nothing basically wrong with the Nigerian character. There is nothing wrong with the Nigerian land or climate or water or air or anything else. The Nigerian problem is the unwillingness or inability of its leaders to rise to the responsibility, to the challenge of personal example which are the hallmarks of true leadership”.
Any government or leadership that seeks to tie down things rather than leave things open in the democratic bargain impoverishes the country and the citizens. Currently in Nigeria, everyone apart from the political top class is on edge. The government is unable to provide prosperity and economic growth for the citizens. Democracy and economic development must have some sort of connection, just as democracy and a variety of policies are derived from the same ideology. A comparative study of politics shows that prosperous countries are much more likely to be democratic than poor countries are. For instance, of the 97 nations that became independent between 1960 and 2000, only 24 had an uninterrupted record of electoral democratic government at that time, and most of them were prosperous industrialised countries whose people could more easily afford to compromise on the “democratic bargain”.
Democratic system of government fosters economic growth than non-democratic ones, so countries that are democracies become more prosperous over time than non-democracies, though poor states such as India, Jamaica, Malta, Botswana and Costa Rica had steady histories of democratic government. However, states certainly vary in how well they provide prosperity and economic growth for their citizens. To understand why Nigeria seems to be so poor, we must first ask why the country is so unproductive. Nigeria’s problem is that it does not turn its abundant mineral resources to manufactured goods and hardly does any country buy Nigeria’s software or insurance and so on. Since independence, Nigeria’s governments have failed their people. They hardly allow the ordinary citizens or indigenous manufacturers the freedom to seek their own fortunes without official harassment.
Unfortunately, predatory governments such as Nigeria’s, make the people poorer because they rarely uphold the rule of law, execute contracts, or safeguard property rights. An authoritarian government stifles a nation’s ability to create wealth by not implementing laid down policies capable of helping the economy. Nigeria is fabulously well endowed with precious minerals, which is one reason so many people fight for a share of power. The country has terrific agricultural potentials: fertile land, sun when the northern hemisphere is frosty and cheap labour. The country also has a comparative advantage in textiles, which are simple to make but require lots of labour. By exporting crops and shirts to rich countries, Nigeria can start on the path to economic growth. Depending on imported goods and textiles is not helpful to the country.
Nigeria’s lopsided relationship with the rest of the world has made it depend on aid, which has failed to bring any change in the economy and poverty level. Nigeria cannot claim to be the largest economy when hunger and poverty are ravaging the entire place. It is said that aid to poor countries is always wasted and that is why aid is only good if directed to countries with sound economic policies and functioning institutions of government. Nigeria can do well and quickly too, if it rips down or removes its trade barriers.
Nigeria, as one of the prominent democracies in the world, should learn to subsidise their own farmers to encourage high productivity. Nigeria needs more successful businesses devoid of tricks and corruption. In Nigeria, local firms had been held back by arbitrary government dysfunctional legal systems and taxes, customs duty and the difficulty for those without political connections to raise capital. Many Nigerian firms will prosper if these obstacles are removed.
Democracy grows economy in much the same way as individuals do, by making things that other countries want to buy or providing services that others will pay for. Nigeria inherited wealth and is rich with a lot of oil and many citizens unlike some countries with oil and less citizens. The route of prosperity is thrift, hardwork and finding out what other people want in order to sell it to them. Britain for example, first grew rich in the 19th century, by using newly invented industrial techniques to produce cheaper and better textiles, steel, railways and other goods, which both locals and foreigners were keen to buy. Japan grew rich in the 20th century by adapting and improving manufacturing techniques invented elsewhere, in order to make better and cheaper cars, semi-conductors and fax machines. America is the world’s richest democratic country today because so many people crave American movies, machines, airplanes and banking services.
Any democracy must be people-oriented and development-driven, with elaborate realistic economic policies. Lack of strong political will by leaders to adopt and adapt to new technologies and ideas has been slowing down the economic development of Nigeria. The government does not see the necessity to train and utilise our engineers and technicians and no original innovations are produced in Nigeria. Nigeria as a democracy must embrace new technologies for advancement and grow its economy beyond oil. Swaziland and Madagascar have Internet Café’s and pirated anti-malarial drugs and these devices change people’s lives with less effort.
It takes wise leadership to make things happen in a country. We must stop blaming previous administrations for our woes. Rather, we should forge ahead. Nigeria can prosper in the long-run but it will take honesty and absolute determination by those in power to make things happen in this country. Our democracy can make the transition from poverty and hunger to comfort and prosperity if the political, legal and economic arrangements are properly coordinated and enforced. These things are not secret but the issue is the indecision and inability of the leaders to find out how best to do it and tackle it squarely.
Shedie Okpara
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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