Opinion
Reflections On Christmas (II)
We celebrate the love
of God to humanity and relate this love to those who have not received Jesus as their Lord and personal savior by sharing God’s word with them and as well giving gifts of all kinds to them. It is also a time to show example in speech, in conduct, in faith, in purity because God first laid down these steps for us to follow, when for our sins, He gave us His only begotten son, Jesus Christ. We as Christians reciprocate this special gift of God by also caring for the less privilege in our society – this way of evangelizing God’s word with sharing of gifts of all kind, we think will increase heaven’s population and de-populate hell.
Furthermore, in obedience to Jesus’s command in Matthew 25:35 – “whatsoever you do to the least of my brother that you do unto me. When I was hungry you gave me to eat, when I was thirsty you gave me to drink, when I was naked you clothed me. Now enter into the home of my father.” As Christians, it is our responsibility to put food on the table of those who can’t afford food, clothe those who are naked and give drink to those thirsty.
It is very unfortunate that today, only a very handful of Christians understand the true meaning and essence of the Christmas season, as they properly ultilise the command Jesus gave in Matthew 25:35 and John 15:12 and are still doing this.
The Bible says that it is more better to give than to receive and only the wise Christians understand what this means and have been using the period to show love to the poor/needy through act of alms giving of material things in cash and kind as they meditate upon and celebrate the essence of this season – bearing in mind that Jesus Christ is the reason for the season. Isaiah 9:6-7; Luke 1:1-23.
As Christians we are expected to visit homes of the elderly, the sick in the hospitals, the prisoners, the orphanage homes, the widows/widowers and the less privilege in our society with gifts of all kind which include provision such as biscuits, cornflakes, sardines, milk, lucozade boost, Indomie, buckets of custard, quaker-oaths, sachet/liquid peak milk, sugar etc.
Material gifts such as wrappers, clothes, undies, shoes, headgear, hats, caps, bed sheets, even cars and buildings could be given. In fact, whatsoever valuables that you so cherish should be sacrificially given out as gifts to those that are in need of them, this is why the season is also known as a season to show love to the sick, prisoners, neighbours, friends, pastors, church members and poor/needy in our society.
Some monetary donations, would go a long way to help them in paying for their medical bills and buy prescribed drugs for their fast and full recovery and not only prayers.
Food stuff such as bags of rice, yam, beans, tin/fresh tomatoes, bottle/can-drinks, chickens, stock fish, goats, cartons of maggi, bags of salt, dry/fresh pepper, onions, cows, tooth brushes, pastes, body creams, deodorant, body spray, perfumes, etc. and above all to pray with them for instant divine healing of God upon them.
Apart from the group of people mentioned above, we are expected to give gifts to our spiritual leaders like pastors. This is their work and they somehow can only survive by God who uses human beings to bless them through the amount we put in different sizes of envelopes as pastors’ welfare offerings and all kinds of gifts as that would go a long way to help them release heavenly blessings on us the more because that is what God has called them for.
As Christians if you know you have not been doing all that are enumerated above, and have more than enough to spend, eat, drink, wear, occupy, enough cars parked at your compound and different places and one at a time you cruised around in at will, it then means that you are selfish, greedy and disobedient to God’s command. Matthew 25:35-39.
It takes obedience to God’s command for one to have peace, comfort, protection and good success in life. Jesus said, “Whoever has the son has eternal life.” John 3:36. By receiving Him into your life you also are made a child of God. John 1:14, receive the forgiveness of sins (Acts 10:46), and become a new person (2 Corinthians 5:17). Your future becomes a life of discovery of his gracious plan for you -Ephesians 1:18f.
A long time ago he was born in a manger. But he wishes to be born within your heart today (Revelation 3:20). This Christmas season receive the greatest gift that can ever be given. Open your heart and let the One who was born in a stable in humility, died on the cross in love, and rose from the dead in power, enter in.
Have you accepted the most precious gift he has for you? You can right now.
Concluded
Susan Serekara-Nwikhana
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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