Connect with us

Women

The Plight Of The Girl- Child (1)

Published

on

Participants at a workshop on gender based violence organised by United Nations Women in Conjunction with Unicef in Gombe on Wednesday

Participants at a workshop on gender based violence organised by United Nations Women in Conjunction with Unicef in Gombe on Wednesday

For a person to be
termed a woman, she must have been a girl. Gender discrimination therefore is not restricted by age. It starts the very day the girl child is delivered. Thus, from birth, she suffers condemnation, neglect and disdain. This is enhanced as she grows into a woman.
The girl-child is taught to accept the role of the woman primarily as wife and mother and to fullfil certain economic needs prematurely, whereas from boyhood, the males are already taught to assume the dominant role.
From birth, the girl-child is stigmatized. In some    homes today, if a girl child is born, the father of the child becomes unhappy and sometimes puts the wife away for not being able to bear him a male child, or marries a second wife for that reason.
A child was born and the friend of the man visited the family and demanded that the good news be celebrated, on the contrary, the father of the child retorted by saying, “there is nothing to celebrate, its another mistake.” This is the extent to which the girl child has been looked at as a second class citizen.
Following the above, the girl child who is seen as  a second class citizen is relegated to carry out household chores and eventually given out in marriage so as to get the bride price to train the boy child in school.
The girl child who is domineered by the society of men in all her endeavours faces more serious violation.  For instance, female genital mutilation which is practised as a way of ensuring  that women are not promiscuous, is very harmful to the reproductive health.
Male circumcision is an acceptable practice worldwide for religious and aesthetic reasons. On the contrary, female circumcision is harmful to woman’s reproductive health, and it implies the mutilation of the female genital for ulterior motives i.e. to forestall erotic sensation in order to preserve virginity and chastity.
Thus, women are quasi castrated for men’s purposes and this is against human rights. At this point, I would like to say that who ever wants to get spoilt will get spoilt and who ever wants to be good will be good, parents who are practising this should stop.
Women circumcision is a harmful practice which hampers their reproductive rights and as such is repugnant.
The effect of female genital  mutilation is encompassing. The girl child suffers pronounced physical disabilities and even psychological trauma. It has been noted that quite often, primitive steps have been taken to gain success in this act which requires the use of unsterilized tools which cause HIV/AIDS infection.
This experience does not only cause pains, it introduces shock, hemorrhage, injury to adjacent organs and could also cause death.
Furthermore, female genital mutilation causes painful and prolonged menstrual flow thereby increasing the incidence of anaemia.  It could also cause painful coitus i.e painful sexual intercourse.
Considering the effect of genital mutilation, it could be quickly reached and truely too, that such practice is not only harmful but, it is repugnant to natural justice, equity and good conscience.
Although, it has been assumed that the reason for genital mutilation is that if the clitoris is cut off, it will reduce the sex drive in women, thus cutting down on prostitution. But following recent research, it has been proved that the  clitoris is usually chopped off during circumcision.
Female genital mutilation has no relationship with female sexual drive. Thus, the practice of female genital mutilation infringes on the rights and dignity of the woman or girl child which ought to be protected.
The collective effect of the municipal and international conventions is that such acts that are tagged harmful practices should be prohibited and females should be protected from those degrading inhuman practices. A practice that renders the girl child entirely hopeless and useless. It’s effect introduces incessant bad odour, depletion of self image and the effect of inward analytical disturbances, one that affects her psyche. Something she has to live with in her entire life time.
Another instance is early marriage.  Child marriage is a bane in the Muslim North. Very young girls are in effect forced into assuming the monumental responsibilities of wife and mother prematurely.
The aftermath of such brazen sexual violation is the incidence of Vesico-Vaginal Fistula (VVF) as well as Recto-Vaginal Fistula (RVF) among young girls aged between twelve and fourteen years. These victims are often abandoned by their husbands who end up procuring more child brides.
Their young girls are culturally viewed primarily as sex-objects to be controlled and dominated by their husbands and any attempt at rebelling could be fatal.
A child has no capacity to enter into marriage contracts. It therefore follows that it is unlawful for a child to have sexual intercourse.
The issue of marriageable age has not been settled. Both municipal and international conventions have not placed an acceptable age for marriage. For this reason, different states have different marriageable age.
Despite the unsettled age limits, recourse would be given to the condemnation of the act of having carnal knowledge of girls below 13  years by men.
If carnal knowledge with a girl below 13 years amount to an offence under the Act, it follows that a marriage to such a person within such age bracket should be prohibited.  It is unlawful.
Owing to the duty of the law, it is the duty of the fathers to protect that child from any act that diminishes her dignity.
A duty is imposed on the head of the family to provide necessities to a child who is under 14 years and a member of the household, and he is held to have caused any consequences which result to the life or health of the other person by reason of any omission to perform that duty.
Since the girl-child is regarded as a second class citizen, she is given out as a housemaid at a settled price which in turn is used to train the male child who is given a preferential treatment at the expense of the girl child.
The girl-child as a housemaid in a strange household is on a frolic of  her own. She is not given any assistance, neither is she cared for. All her ‘Oga’ and ‘Madam’ want is that she does whatever she is asked to do.
This is an infringement on the right of the girl child. By the universal declaration of Human Rights, childhood is entitled to special care and assistance.
The housemaid, who is always given buckets which are bigger than her to fetch water from a place very far from the house, does not have the opportunity to be happy, loved or protected.
Most housemaids die untimely of accidents, maltreatment from those they serve etc, which also infringes on their inherent right  to life.
Also, the kind of work she does deters her growth not minding the provision that “state parties should ensure to the maximum extent possible the survival and development of the child”.
At other times, the child is forced out of her parents house against her will and is taken to a town very far from the one she hails from to be maltreated, thus unlawfully separating her from her parents.
Moreso, nobody gives a growing girl child who is given out as a maid the opportunity  to form her views, let alone expressing those views freely in all matters affecting her as a child.
Again, as a housemaid, the girl child is not entitled to privacy and is sometimes exposed to unlawful attacks on her reputation and honour, since she could be accused of stealing or other like acts.
The giving out of the girl child as a housemaid contravenes the provision of Article 18 of the Rights of the child. It stipulates that state parties shall use their best efforts to ensure recognition of the principle, that both parents have common responsibilities for the upbringing and development of the child. The best interests of the child will be their basic concern.
Furthermore, the house-maids are exposed to physically and mental violence. Sometimes, the man of the house rapes them, and at other times anybody could abuse them sexually thereby destroying them emotionally and psychological for the rest of their lives.
To be contd.
Aniekan is an intern with The Tide.

 

Patience Aniekan

Continue Reading

Women

Who Is A Classic Woman? 

Published

on

A classic woman is one  who has identified herself in terms of fashion, occupation  or the kind of business she does.
A woman can be classical in the way she entertains her audience in terms of music and movies.  You will discover that some female musicians are identified with the kind of music they sing.
A classical woman is one who always wants to appear trendy.
Generally, classical women are normally identified with the kind of things they are involved in.
There are ladies that want to be identified with wearing of shorts (short trousers) in the public. They use it to showcase their beauty. They want to be identified with such things as they see it as socialisation.
Some wear trousers that are so tight just to showcase all the curves they possess.
Consultant stylists and etiquette experts say some fashions won by some persons are inappropriate because of how and when they are won.
A classic woman is supposed to dress properly.   She should  be able to wear clothes  that will not expose hidden parts of her body. When such occurs,  then it is indecent dressing.
Ladies should be known for two things, classical and beauty.  One can be classic with minimisation.  The minimum woman should go is to look good, decent and presentable.
Some ladies like wearing short skirts but no matter  how short the skirt is,  it should look elegant. The skirt  should not be too short like the mini-skirt.
Dressing or fashion depends on the environment the persons finds herself.  The kind of clothes won to the office may be different from the one won at home. Likewise,  a dress won to a party may be different from the one won too swimming pool.
For one to look classical or decent, body shape should be taken into consideration.
Colours of a particular fashion can make one look odd or nice.  Looking model does not mean that one should go naked or dull.
Don’t wear clothes  that you need to drag from time to time in order not to expose yourself.
Eunice Choko-Kayode
Continue Reading

Women

Emohua Widows Receive Items From Ogbakor Ikwerre California

Published

on

A Non-Governmental Organization, (NGO) Ogbakor Ikwerre,California, DBA, Ikwerre Community Association, California, through it’s outreach projects has donated food items to over 300 Widows in Rumuekpe and Rumuji in Emohua Local Government Area of Rivers State.
Speaking during the handover of the items to the women leaders of the communities in Emohua, yesterday, the team leader of the Ogbakor Ikwerre Community Association in California, Dr Christiana Chukumati, said that the donation is an annual event that has  been on since 2014.
According to her, the NGO is donating the items among the four local government area of Ikwerre adding that this year is for widows in Rumuekpe and Rumuji communities.
“Today is Rumuekpe and Rumuji communities, next we are going to another Ikwerre local government area also.
” The NGO has been carrying on the activities since 2014 within the
Ikwerre communities”, Dr Chukumati said.
She thanked the Royal father of Rumuekpe, His Royal Highness, Golden Amb. Christian Amadi, Eze Chigu and the Royal Highness of Rumuji and Odegu Kingdom, Ohna Christian Okachineke Elechi Newe-Eli (the xv) for receiving them in their communities.
The team leader also promised the Royal Highness that whenever the NGO has any other items for the communities, she we do well to bring it to them.
Receiving the Ogbakor Ikwerre Community Association in California in Rumuekpe, His Royal Highness Golden Christian Amadi, praised the NGO for funding his clan among the communities.
According to the Highness, my community is the only oil producing community in Emohua Local Government Area of Rivers State, adding that his community is feeding the local government area, the state and the nation.
“I thank my children over there in California for remembering the widows in my Kingdom for the food items they brought.
” I pray to God to help them to do also to other Ikwerre communities.
” I want to tell them also that Rumuekpe Kingdom is till undeveloped.
” As you can see the community is nothing to show to the people, I want to beg the Niger Delta Development Commission (NDDC) and the Rivers State government to come to our aid to develop our community. We are underdeveloped”
“God will bless my children over there in California”,  His Royal Highness Amadi prayed.
In her words, the women leader of Rumuekpe community, Comfort Njoku, said that she was happy for the gift items given to them adding that it is not easy to remember the widows.
She explained that in Rumuekpe, the widows have not seen such a gift before and  prayed that is only God that will reward them.
“I want to thank the Ogbakor Ikweree Community Association in California for giving us this items in this festival. We thank God for them and the leader of the group,  Mrs Chukumati.
” What we received today we have not seen it in our community before for widows”, Mrs Njoku stated.
Meanwhile,  in Rumuji community, His Royal Highness, Ohna Christian Okachineke Elechi, said that he lacked words to thank the Ogbakor Ikwerre Community Association in California for the gift to the widows in his communities.
According to him, today is historic in the history of Rumuji community that our children in oversea can remember us, I am very excited and happy over the items.
“I feel very very happy, it is good that our children recognize the widows in my community today.
” I did not know them before but now I  know them, I pray to God Almighty to pay them back for their effort and that they will not lack.
“I pray God to continue to bless them in whatever things they are doing”  he stated.
Earlier, the oldest woman in Rumuji community,  Nletem Josiah, who spoke in her local language interpreted by the woman leader, Agor Leah Onugbom, thanked the Ogbakor Ikwerre Community Association in California for the gift adding that her husband died many years ago that has caused her hardship.
” In my age and these people come and give me these food items,  is only God that will bless them for me.
” This Xmas I will eat and be happy so I want to thank them and that my God, God will bless them for me”,  Mama Josiah said.
By: Kiadum Edookor
Continue Reading

Women

When Rivers Women Pray

Published

on

Port Harcourt, the Rivers State capital went agog when women from all the local government areas of Rivers State came together for a prayer conference themed: “Women Converge 2025”.
The programme in it’s second series, which held at the Alfred Diette Spiff Civic Centre was put together by the Rivers Women Unite For Sim, a foundation that is nurtured by the women of Rivers State for prayers to God for the peaceful and smooth running of the state.
 Like a delegate conference, the  Civic centre was filled to the brim with women dressed in white attires.  They sang, danced and prayed to God for sustenance of peace in Rivers State while reaffirming their support for Governor Sim Fubara and his wife, Lady Valerie.
Women Converge With the sub-theme, “Women In An Evolving World”, explains the actions and strategies that the women use in fitting and succeeding in the digital and technical era that is very competitive.
During political rallies and campaigns, with their drummers, beautifully dressed, showcase their dancing steps to entertain audience.
In everything one does in the earthly world, prayers is key. Prayer, they say conquers. Women have been conquering many odds with prayers, and God answers whenever they pour out their minds concerning issues.
Of course, due to their nature, women have always been in the forefront of championing prayers, garnering supports for those in authority, taking care of their families as well as coping with their job careers.
Since the inception of the current administration, women have been relentless in ensuring that peace reigns in the Rivers state through prayers so 2025 edition of the Women Converge which is the second edition recorded huge success.
Speaking at the ceremony, the wife of the Rivers State Governor, Lady Valerie Fubara, commended Rivers women whose continuous prayers have impacted on the state and appreciated the support by the women to the Governor, Sir Siminalayi Fubara.
She described Rivers women as wonderful for the support both in prayers and solidarity to her family.
She described Women Converge 2025 as another milestone in an effort to shape the society for good and support for the sustenance of peace and development in Rivers State.
According to her, let me enjoin our women to remain prayerful because God is ever ready to answer our prayers. In all that we do, we must not forget the hand of God and seek him for direction and help.  You have always been steadfast and I urge you not to relent and together we will move our society forward.
Describing the theme, “Women Converge 2025, Women In An Evolving World”, as apt, she said it is a reflection of the very essence of actions and strategies that women adapt in navigating the new world order.
She said that despite the complexities of managing the home front and the constraints of economic realities, women had demonstrated formidable strength and resilience to confront the odds of life.
In her words, “This event underscores the resilience of our women to succeed no matter the odds, especially with absolute faith in God and determination for greater accomplishments”.
“Whether in the industry, business, agriculture, public service or even in politics, they have always shown strong determination to adapt and to accomplish like others”, she maintained.
A guest speaker at the event, the founder and medical director of  Save A Live medical centre, Dr. Okoye, told women to always take wise decisions in things concerning maternal and infant mortality.
The medical expert reiterated that women should not misunderstand the biblical idea of “you will deliver like the Hebrew women”.
He advised women to take  instructions from medical experts concerning pregnancy and child birth as those will go a long way in saving their lives and advised the women not to patronize quacks.
In a goodwill message, the former Commissioner for Environment, Prof. Roseline Konya,  expressed hope that the peace women have been praying for is already yielding positive result.
The President of Port Harcourt Chambers of Commerce, Industry, Mines and Agriculture, PHACCIMA, Dr. Chinyere Nwoga, spoke on the sustenance of peace in Rivers State as that will move the state to greater height.
Also speaking at the
Women Converge, Pastor Ene Secondus, enjoined women to continue to pray for peace and it’s sustenance in Rivers State.
One of the guest speakers, Pastor Eno Jerry Eze, during the intercessory prayers said women are the foundation of the society and explained that development of any society depends on the strength of womanhood.
The wife of the former Deputy Governor of Rivers State, Dr Christie Toby, a daughter of Rivers State, Ann Kio Briggs also graced the occasion.
Apart from the prayer session,  women from different local government areas showcased different kinds of food items in their various canopies and stands.
The Okrikans and in fact the Riverine extraction, in a food exhibition displayed fishes, crayfish, oporo (prawn), periwinkle( isam).
The women from Etche and Omuma decorated their tables with agricultural products like Garri, fufu, vegetables (okashi ala), plantain, bananas etc.
The Ekpeyes and Ogbas were not left out as they displayed their own food crops like fish, garri, fufu and the likes.
Women from Ikwerre and Emohua local government areas came with their food stuffs.
By: Eunice Choko-kayode
Continue Reading

Trending