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Dressing For The Wrong Reasons

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Modesty amongst men
and women is a natural instinct dating back to Adam and Eve who used fig leaf to cover their nakedness as recorded in the Bible. Not satisfied with the make-shift fig leaf aprons, God himself became the first dress-maker He further admonishes women to adorn themselves modestly and sensibly in seemly apparel and with a virtuous life. However in recent times, so much importance is given to the outward forms of beauty while the main aspect goes “unhonoured and unsung”.
Status symbols have never had more power than they have today because modern liberalism treats modesty as dull and unattractive. Thus, all sorts of names are given to the few who still struggle to appear decent such as Mary-Amaka, Juu-guy, Deeper-life, Holy-nwa-eje etc.
As social beings, we all want to be loved and accepted, to belong and to blend in. Thus, most people in a bid to belong allow the trend of things to set the standard for them. As a result, they lose their true identity and charm and become poor carbon copies of the famous beauties they initate and so end up more bewitched than bewitching.
Beauty is a tricky business. It changes from country to country, from decade to decade and from man to man. But despite this variation, every culture has an acceptable dress code. Any code that deviates from the acceptable set moral standard of the people is termed indecent. Indecent dressing has eaten deep into the fabric of the society. A keen observer will notice that it is now difficult to differentiate a man from a woman, a woman from a girl or an insane from a sane person. People dress any how they like all in the name of fashion. This unwholesome disease has negative sequences which may not be known to those who dress immodestly. It is in this light that this write up examines the causes and effects of indecent dressing and suggests ways to uproot it from the human society.
Clothes reflect the aspirations and psyche of the wearer. Clothing no matter how artfully designed, how fashionably styled must always be judged on the basis of its relationship to the wearer. There are clothes for various occasions namely,’ office, wedding, dance, party or informal get-together etc. Thus, some clothings are inappropriate for some occasions, place, time and age while some are. Any pattern of dressing that does not put this into consideration and that is also likely to shock or offend people is termed indecent dressing.
Your dressing can shock or offend people when parts of the body that should be covered such as the breasts, thighs, buttocks, back, armpit etc are unduly exposed or when your dressing unduly reveals your figure or body parts or when your dressing reveal your under-wears i.e. the bra, pants, singlet etc. Again, indecent dressing is not restricted to clothes, there are also indecent hair styles, make-ups foot wears etc.
Most people accept hook, line and sinker all they see around. They trust their fashion magazine implicitly and so are easily swept off by the fashion in vogue all in the bid to be beautiful. Thus, when the issue of indecent dressing is raised, modern liberalism immediately invokes liberty of conscience and advances all kinds of false arguments such as,
·  What is wrong with what I am wearing? (something is wrong because the opposite sex can be provoked by your exposed body).
·  Those who see me this way are not forced to sin (your indifference can coax others into sin).
·  Every other person dresses this way (you should not be like others. Every human person has the freedom, privilege and duty to pursue virtue).
·  I do not mean to do evil (yes but you can send the wrong signal with body language),
·  I feel I should be in style and up-to-date (moral law does not change with style and popular taste),
·  There is no universal standard for modesty (there is, consult the accepted ethical norms of your people),
·  I refuse to be a bigot and hypocrite (there is nothing false about being decent).
·  Men want me this way (one day you will render an account to God not to your husband or boyfriend).
·  Beauty is supposed to be seen (yes but beauty may be living or dead. Living if it attracts souls to goodness not evil)
·  It is the heart that matters (yes but Christians are meant to be light of the world).
·  But I feel hot (the same people who dress scantily to church and other sacred places because of  heat, dress modestly to the law court and other civil offices)
·  There are bigger problems and bigger evils than this (yes but evil is evil).
·  One can sag responsibly (there is nothing responsible about sagging).
Some examples of indecent dressing for females include, all types of scanty wear such as, spaghetti tops, sun-suits, off shoulder; all types of ostentatious or over ornamented wears such as bum-shorts, knickers, body hugs, miniskirts, tight fitting slacks or jeans, sheer and transparent outfits, low waist(sagging),  off-colour hair-dos, heavy make-ups, artificial nails or eye lashes etc. And for the males, earrings, tight fitting T-shirts and jeans, braiding, permed hairs, plaited hairs, shirts or any wear revealing the arm pit for male, low waist etc. Others are some beauty enhancement therapies such tattoos, breast enlargement or reduction, facial up lift, hip enlargement, tummy trunk etc.
In recent times, virtue is sadly on the verge of extinction. There is total lose of the sense of the sacred. People dress any how even to Church and sacred places. It is unfortunate that most people  who suffer from identity crisis copy all sorts of  fashions introduced  by  fashion designers. They forget that every action we take has either a positive or negative effect on our family and the society in general.
Indecent dressing can  sexual harassment, rape, unwanted pregnancies, ritual killing, acid bathe, road accident, lying, stealing, etc. This is because since the original sin, appetite for sex in all men and women is not always subject to direct control of the will and intellect. This appetite is so powerful that it does not take much to arouse the desire of the procreative faculty. As a result of this weakness it is imperative to safeguard virtue by dressing modestly in strict justice and charity. A keen observer will easily notice the high rate of sexual promiscuity among the youth. Incest is now even common in the society. These evils are possible because you are addressed the way you dress.
On the other hand, modesty in dress helps safeguard the virtue of purity and is demanded by the mortal laws of God. Decent dressing depends 6n good taste and good judgment. which is defined as a refined look, leaning more towards the conservative and simple than a flamboyant spectacular look. While good judgement is self-awareness i.e. a clear picture of whom and what you are, your goals in life, your values and beliefs as well as the accepted ethical norms of your culture.
Thus, decent dresses in a typical African society have sleeves extending to at least the elbows (or quarter-length sleeves because of impossible market conditions) and skirts reaching below the knees. Decent dresses require full coverage for the body, chest, shoulders and back and conceal rather  than reveal the figure of the wearer. Women and girls who follow these standards will have no problem of modesty in dress.
The problem of indecent dressing requires an integrated approach because of its manifold causes and effects. To curb the menace of indecent dressing in the society, parents should serve as role models. They should by words and examples emulate the virtues of modesty and chastity. A mother who dresses decently can easily inculcate it in her children and vice versa.
Civil and religious laws should be enacted and enforced by the government and all relevant agencies to check the abuse of indecent dressing. Churches and religious bodies should go an extra mile to champion this cause.

 

Marie C. Obasi

A typical example of indecent dressing

A typical example of indecent dressing

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Women

How to Tackle Child Rape

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Child rape is a profound human rights violation that inflicts lasting physical, emotional, and psychological scars on its victims.
Among the most vulnerable groups, girl children face a disproportionate amount of sexual abuse globally, reflecting deep-rooted societal, cultural, and systemic failures.
Despite international laws and local measures aimed at protecting children, rape and sexual violence against girl children remain a pervasive problem in many parts of the world.  The rape of girl children is alarmingly prevalent worldwide.
According to data from the World Health Organization (WHO), one in four girls experiences some form of sexual abuse before the age of 18. This abuse occurs across all socio-economic, cultural, and geographical divides. The underreporting of sexual violence against children, fueled by fear, stigma, and victim-blaming, makes it difficult to grasp the true scale of the problem.
Reports from organizations like UNICEF and Human Rights Watch highlight that in some regions, girl children are specifically targeted due to the belief that they are “pure” or “virgin,” making them more vulnerable to cultural myths that suggest intercourse with a virgin can cure diseases like HIV/AIDS. These deeply harmful beliefs exacerbate the risk for young girls, particularly in countries where educational and legal protections are weak.
A range of factors contributes to the high incidence of rape against girl children, many of which are embedded in patriarchal and misogynistic beliefs. In some cultures, girls are viewed as inferior or subservient to males, making them easy targets for exploitation. The normalization of gender-based violence in some communities means that abuse often goes unnoticed, unreported, or unpunished.
Child marriages, which remain prevalent in some parts of Africa, Asia, and the Middle East, are another contributing factor. When girls are married off as children, they are often exposed to sexual violence under the guise of marital relations. These young brides, who are typically powerless in these situations, often endure repeated sexual abuse from their significantly older husbands.
Additionally, in conflict zones, girl children are disproportionately affected by sexual violence, used as tools of war by armed groups to terrorize communities. Such exploitation results in severe trauma and long-lasting consequences for victims.
Rape and sexual abuse leave devastating effects on a girl child, both physically and mentally. Physically, young girls are not developed enough to handle sexual intercourse, leading to severe injuries, infections, and even death in extreme cases. Many victims also face long-term reproductive health issues, including infertility, sexually transmitted infections (STIs), and complications in future pregnancies.
The psychological toll is equally profound. Victims often suffer from depression, anxiety, post-traumatic stress disorder (PTSD), and other mental health conditions. The stigma associated with sexual violence further isolates them from their families and communities, leaving them vulnerable to further exploitation or abuse.
The educational consequences are also significant. Many victims drop out of school due to the trauma, fear of facing their abusers, or the stigma attached to rape. This creates a cycle of poverty and dependence, further reducing their life chances.
Access to justice for child rape victims is often fraught with challenges. In many countries, laws around sexual violence are outdated, under-enforced, or not well understood. Law enforcement agencies frequently lack the training or resources to handle cases of child sexual abuse appropriately, leading to further victimization during investigations.
In some cases, cultural practices such as “settling” rape cases between families, or forcing victims to marry their rapists, prevent victims from receiving the justice they deserve. This not only robs the victim of agency but perpetuates a culture of impunity where perpetrators feel empowered to commit further acts of violence.
Additionally, the social stigma surrounding rape prevents many girl children from coming forward. Fear of blame, retaliation, or being ostracized by their communities often keeps victims silent, allowing abusers to continue their crimes unchecked.
Internationally, the United Nations Convention on the Rights of the Child (UNCRC) and the Sustainable Development Goals (SDGs) both call for an end to all forms of violence against children, including sexual abuse. Organizations such as UNICEF, Plan International, and Save the Children have been instrumental in raising awareness, supporting survivors, and lobbying for stronger laws and protections.
On a national level, many countries have taken steps to strengthen legal frameworks to protect children from sexual violence. Child protection laws, survivor-centered legal reforms, and harsher penalties for offenders have been introduced in several countries. However, effective implementation remains a challenge in many places due to corruption, weak legal systems, and deep-seated cultural barriers.
To truly address the epidemic of child rape, a multi-faceted approach is needed that tackles the root causes of the problem.
 Education and Empowerment of girl-children can go a long way in preventing rape cases in the society.  Educating girls about their rights, providing them with life skills, and empowering them to speak out against violence are crucial steps in preventing abuse. Equally important is educating boys and men about consent, respect, and gender equality to shift harmful patriarchal norms.
Girls and women need stronger legal protection to escape some the rape cases that occur regularly. Governments must prioritize the implementation of robust child protection laws, ensuring that law enforcement agents are  well-trained and sensitized to handle cases of child rape. Special courts for handling cases involving children, victim support services, and protective measures should be readily available to survivors.
If we have to curb child rape menace, community engagement must be included in the process. Engaging communities to change attitudes toward girl-children and dismantling harmful gender norms is essential. Community leaders, religious figures, and educators can play a pivotal role in shifting mindsets and promoting zero tolerance for violence against children.
Furthermore, there is the need for support for survivours of rape. Comprehensive support systems for survivors are critical for the rest of their lives. These include access to psychological counselling, medical care, legal aid, and safe spaces where victims can heal and rebuild their lives. Schools should also provide supportive environments to help victims continue their education without fear of stigma or discrimination.
 Global Advocacy and Accountability from World Health Organisation (WHO), UNICEF, and other relevant agencies should as a matter of fact continue to create more awareness  and sensitization on the need to save the girl-child.  International organizations and governments must continue to advocate for the protection of children’s rights, ensuring that perpetrators are held accountable. Monitoring mechanisms, transparency in legal proceedings, and collaboration between countries are key to fighting transnational issues like child trafficking for sexual exploitation.
It is worrisome to note in this 21st century, as the world is a global village, fully digitalized, when the girl-children should be allowed to showcase their potentials, instead they are trafficked to do jobs that will harm their lives.
Parents particularly, should have the number of children they can cater for.  They should also pay attention to the ones they have.
Moreso,  the boy-children and the men should be sensitized on the need to stop the menace.
Rape and sexual violence against girl-children is one of the gravest injustices of our time, robbing millions of their childhoods and futures. While progress has been made, there is still much work to be done to protect the most vulnerable among us. It is only through collective action, from governments, communities, families, and international organizations, that we can create a world where girl- children are safe, empowered, and free from violence.
Perpetual  Oluchi Izuegbunam
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Women

Who Is A Classic Woman? 

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A classic woman is one  who has identified herself in terms of fashion, occupation  or the kind of business she does.
A woman can be classical in the way she entertains her audience in terms of music and movies.  You will discover that some female musicians are identified with the kind of music they sing.
A classical woman is one who always wants to appear trendy.
Generally, classical women are normally identified with the kind of things they are involved in.
There are ladies that want to be identified with wearing of shorts (short trousers) in the public. They use it to showcase their beauty. They want to be identified with such things as they see it as socialisation.
Some wear trousers that are so tight just to showcase all the curves they possess.
Consultant stylists and etiquette experts say some fashions won by some persons are inappropriate because of how and when they are won.
A classic woman is supposed to dress properly.   She should  be able to wear clothes  that will not expose hidden parts of her body. When such occurs,  then it is indecent dressing.
Ladies should be known for two things, classical and beauty.  One can be classic with minimisation.  The minimum woman should go is to look good, decent and presentable.
Some ladies like wearing short skirts but no matter  how short the skirt is,  it should look elegant. The skirt  should not be too short like the mini-skirt.
Dressing or fashion depends on the environment the persons finds herself.  The kind of clothes won to the office may be different from the one won at home. Likewise,  a dress won to a party may be different from the one won too swimming pool.
For one to look classical or decent, body shape should be taken into consideration.
Colours of a particular fashion can make one look odd or nice.  Looking model does not mean that one should go naked or dull.
Don’t wear clothes  that you need to drag from time to time in order not to expose yourself.
Eunice Choko-Kayode
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Emohua Widows Receive Items From Ogbakor Ikwerre California

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A Non-Governmental Organization, (NGO) Ogbakor Ikwerre,California, DBA, Ikwerre Community Association, California, through it’s outreach projects has donated food items to over 300 Widows in Rumuekpe and Rumuji in Emohua Local Government Area of Rivers State.
Speaking during the handover of the items to the women leaders of the communities in Emohua, yesterday, the team leader of the Ogbakor Ikwerre Community Association in California, Dr Christiana Chukumati, said that the donation is an annual event that has  been on since 2014.
According to her, the NGO is donating the items among the four local government area of Ikwerre adding that this year is for widows in Rumuekpe and Rumuji communities.
“Today is Rumuekpe and Rumuji communities, next we are going to another Ikwerre local government area also.
” The NGO has been carrying on the activities since 2014 within the
Ikwerre communities”, Dr Chukumati said.
She thanked the Royal father of Rumuekpe, His Royal Highness, Golden Amb. Christian Amadi, Eze Chigu and the Royal Highness of Rumuji and Odegu Kingdom, Ohna Christian Okachineke Elechi Newe-Eli (the xv) for receiving them in their communities.
The team leader also promised the Royal Highness that whenever the NGO has any other items for the communities, she we do well to bring it to them.
Receiving the Ogbakor Ikwerre Community Association in California in Rumuekpe, His Royal Highness Golden Christian Amadi, praised the NGO for funding his clan among the communities.
According to the Highness, my community is the only oil producing community in Emohua Local Government Area of Rivers State, adding that his community is feeding the local government area, the state and the nation.
“I thank my children over there in California for remembering the widows in my Kingdom for the food items they brought.
” I pray to God to help them to do also to other Ikwerre communities.
” I want to tell them also that Rumuekpe Kingdom is till undeveloped.
” As you can see the community is nothing to show to the people, I want to beg the Niger Delta Development Commission (NDDC) and the Rivers State government to come to our aid to develop our community. We are underdeveloped”
“God will bless my children over there in California”,  His Royal Highness Amadi prayed.
In her words, the women leader of Rumuekpe community, Comfort Njoku, said that she was happy for the gift items given to them adding that it is not easy to remember the widows.
She explained that in Rumuekpe, the widows have not seen such a gift before and  prayed that is only God that will reward them.
“I want to thank the Ogbakor Ikweree Community Association in California for giving us this items in this festival. We thank God for them and the leader of the group,  Mrs Chukumati.
” What we received today we have not seen it in our community before for widows”, Mrs Njoku stated.
Meanwhile,  in Rumuji community, His Royal Highness, Ohna Christian Okachineke Elechi, said that he lacked words to thank the Ogbakor Ikwerre Community Association in California for the gift to the widows in his communities.
According to him, today is historic in the history of Rumuji community that our children in oversea can remember us, I am very excited and happy over the items.
“I feel very very happy, it is good that our children recognize the widows in my community today.
” I did not know them before but now I  know them, I pray to God Almighty to pay them back for their effort and that they will not lack.
“I pray God to continue to bless them in whatever things they are doing”  he stated.
Earlier, the oldest woman in Rumuji community,  Nletem Josiah, who spoke in her local language interpreted by the woman leader, Agor Leah Onugbom, thanked the Ogbakor Ikwerre Community Association in California for the gift adding that her husband died many years ago that has caused her hardship.
” In my age and these people come and give me these food items,  is only God that will bless them for me.
” This Xmas I will eat and be happy so I want to thank them and that my God, God will bless them for me”,  Mama Josiah said.
By: Kiadum Edookor
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