Opinion
Fighting Corruption In Universities, UNICAL’s Example
The Governing Council of University of Calabar will continue to be commended over a bold step taken recently towards the fight against corruption in Nigerian universities.
The governing council a few days ago, reportedly dismissed five lecturers and demoted 10 others for alleged plagiarism, financial fraud and other unwholesome behaviour.
A release issued by the Registrar and Secretary to the Council, Julia Omang, indicated that four of the dismissed lecturers were involved in plagiarism, the fifth committed financial fraud while the demoted ones published their works in fake or cloned journals and submitted same and obtained promotion in the process. The council decided that apart from being demoted, the affected lecturers will refund all monies earned from the unmerited promotion and would be barred from promotion for the next six years. These disciplinary measures, the Registrar said, were in furtherance of the institution’s “bid to curb academic dishonesty”.
One cannot agree less with the fact that drastic measures need to be taken to sanitise our ivory towers. For some time now, stories from many of these institutions are very depressing, where there are glaring cases of fraud, bribery, sexual harassment and others.
The case of sexual abuse between Dr Peter Otubu of Ambrose Alli University, Ekpoma and Juliet Ive Okosun, a 400 level engineering student is still fresh in our memories. Many students both male and female have raised alarm over victimisation by lecturers as a result of the students’ inability to provide the lecturers with certain amount of money demanded by these greedy lecturers before the students pass their courses irrespective of how brilliant the students might be.
Some students are victimised for not buying books published by the lecturers and made mandatory for all students. A radio broadcaster recently narrated how he found it very difficult to purchase such books during his university days, when he found out that the compulsory book was the exact work of another foreign author.
According to him, his lecturer copied the foreign text book verbatim , change the cover and claimed it was his work. Many other lecturers churn out watery books, hand- outs and the likes every day and force them down the throats of the poor students.
Incidentally, not only those in the citadels of learning are victims of the crime of plagiarism. Many writers, public speakers, public and civil servants, students and others are all victims. They copy the works of others without acknowledging the author. We can still remember the dust raised by Victor Dike, a Nigerian – born United States –based professor’s suit against the Governor of the Central Bank of Nigeria (CBN), Mr Sanusi Lamido Sanusi, whom he (Victor) accused of grossly violating his intellectual property rights by extensively plagiarizing his work in two public lectures, he (Sanusi) gave at two Nigerian universities.
The dust was still heavy in the air when the same professor dragged two professors of University of Port Harcourt to court for plagiarism. Prof Dike claimed that the accused university dons captured his work verbatim and published as their work in a journal under a different heading without properly acknowledging him as the original author.
Similarly, in 2012, a well known professor at the University of Nigeria, Nsukka, Uche Modum was accused of obtaining her professorship by making several false and questionable academic claims.
These dishonest acts do not in any way paint a good picture of Nigerian universities, the lecturers and their products. They merely present our lecturers as lazy people who cannot carry out thorough research to come out with their original work or worse still as people who want to reap where they did not sow. Hardly can a writer or publisher complete his work without ideas or opinions of others but courtesy and law demand that the original author should be acknowledged.
Incidentally, the law on plagiarism is well spelt out but enacting a law is one thing, enforcing it is another. And until these laws are implemented and some people are punished for plagiarizing, people will continue to “steal” other people’s works. When shall Nigeria begin to imitate other countries that have gone far with the war on plagiarism?
Last year, Fareed Zakaia, a United States columnist and TV host was suspended by CNN for plagiarizing sections of another writer’s article about gun control.
In 2011, Karl – Theodor Zu Gullenberg, then defence Minister of Germany resigned after being accused of plagiarism for his doctorate work. Germany education Minister, Annette Schavan was last month stripped off her doctorate degree for plagiarism by her former University – Duessel dorf University.
So, other universities and institutions should emulate these steps. Let other institutions toe the line of Unical and fish out all corrupt staff both academic and non- academic among them who have been painting our institutions black and deal with them accordingly. Let them tackle corruption in these institutions holistically.
Speaking on the planned joint effort of National Universities Commission (NUC) and ICPC to stamp out corruption in Nigerian Universities recently, NUC Executive Secretary, Professor Julius Okojie said, “corruption is not just embezzling funds as most people will often think. For us in the university system, any act overtly or covertly that against the delivery of quality education and production of globally competitive graduates should come under corruption. As the conscience of the society, the Nigerian university system must at all times live above broad so as to reprimand others of their misbehaviour in the society.
Calista Ezeaku
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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