Opinion
Ministers As Role Models
It was Theordore Roosevelt who said: “The best executive is the one who has sense enough to pick good men to do what he wants done..”
Apparently, what President Goodluck Ebele Jonathan wants to do is to give the Nigerian nation and its people a new birth of governance. This is governance that has as its essence the dignity and improved living condition of the people: good quality shelter, food, clothing, education, sound mind and body, and full realisation of their potentials as human persons. It is governance that will bring about the reduction of inequality amongst the people, eradication of poverty and protection of their rights, regardless of their stations in life, their occupation, or their material possessions.
Thus, in his inauguration address on May 29, 2011 at the Eagle Square, Abuja, he stated: “I will continue to fight for your future because I am one of you. I will continue to fight for improved medical care for all citizens.
“I will continue to fight for all citizens to have access to first class education. I will continue to fight for electricity to be available to all citizens. I will continue to fight for an efficient and affordable public transport system for all people. I will continue to fight for jobs to be created through productive partnerships”.
Once again, Dr. Jonathan has begun to choose men and women who will do what he wants done. When he reconstituted the Federal Executive Council (FEC) in April, 2010, he said that he did so to bring greater vigour to governance.
But up till May, 2011, when the FEC was dissolved, no significant change was noticed in the various sectors of the economy. The sectors, especially agriculture, manufacturing, electricity and water, education, transportation, and health remained as poor and backward, if not worse, as the ministers met them. Now, 12 ministers in the dissolved cabinet are back in the saddle. They are Diezani Allison-Madueke, Godsday Orubebe, Ruqqayyatu Rufai, Chukwu Onyebuchi, Caleb Olubolade, and Bala Mohammed. Others are Shamsudeen Usman, Mohammed Sada, Bello Adoke, Labaran Maku, Emeka Nwogu, and Suleiman Yusuf.
Some Nigerians believe that President Jonathan must have yielded to pressure from several quarters, including his political party, the Peoples Democratic Party (PDP), some former heads of state and presidents, governors, and other prominent Nigerians in retaining some of the former ministers, and also in nominating new persons for the ministerial appointments.
However, others, including the Secretary to the Government of the Federation (SGF), Anyim Pius Anyim have argued that the ministerial nomination was based on competence, credibility, capacity to deliver, and continuity.
According to those who hold this opinion, both the returnee ministers and the new ones are men and women who have proved their mettle in their various fields of endeavour. To them, Nigerians can not forget in a hurry the outstanding service Ngozi Okonjo-Iweala rendered to the country. As the Minister of Finance in Olusegun Obasanjo’s administration, Ngozi Okonjo-Iweala led the country’s reform programme on transparency of government accounts and the quest for debt relief, helping the nation to obtain an unprecedented $18 billion write off from the Paris Club.
But can the members of President Jonathan’s new cabinet serve the Nigerian state, this time around, with Ngozi Okonjo-Iweala’s patriotic spirit? Can they rather starve than sell our national pride? Can they resist the passion or temptation to put their political parties or ethnic nationalities before the country and self before their parties or ethnic nationalities.
As President Jonathan’s new ministers settle down to their duties and responsibilities, they should shun the perversions of ethnic nationalism, lust for power and wealth, greed, corruption, vanity, inefficiency and ineffectiveness and serve as role models.
The symbols of role models are nobility, truth, humility, contentment, patience, courage, resourcefulness, and uncommon devotion to duty and responsibilities. Being a role model is not a matter of authority, rhetoric or belief. It is a matter of action. It is a matter of demonstration.
To be role models, the ministers should function and conduct themselves in ways and manners that would challenge Nigerians to be more honest, conscientious, hard working, humble, patient, and tolerant; to be great men and women, to be patriotic.
The solidarity, integration, survival, growth and development of any nation depends on these qualities which are admired by all but hardly lived by some of us.
My counsel for President Jonathan is this: Any minister who fails to provide a footstep to follow, vitality and passion to tap from and leadership qualities that others want to see and model within his first 100 days in office, should be sacked. After all, it was the British Labour politician, Arthur Henderson, who said: “The first forty-eight hours decide whether a minister is going to run his office or his office is going to run him”.
Whether the ministers possess the qualities that would help President Jonathan fulfill his dream of transforming Nigeria; and whether they are role models and patriots whose love for our country soar above their personal interest, time will soon tell.
But suffice it to say that if they make their love for the Nigerian nation evident, deep, strong, and true, their footprints will stand out boldly for ages.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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