Opinion
Where Are The Dividends Of Democracy?
Universally, democracy is defined as government of the people, by the people and for the people. It is a representative, participatory and consultative government. It is about due process, rule of law and respect for the fundamental human rights. It is about transparency, accountability and good governance.
Democracy recognizes and respects human dignity and freedom, such as freedom of speech, freedom of worship, freedom of movement and freedom of association. It is about service and not leadership. It is about welfare and well being of the people. It is about provision of social amenities such as pipe borne water, electricity supply, health care, education, housing, employment, food, transportation, good roads, job creation, security, and so on. All these are the fruits of democracy, commonly known as the dividends of democracy.
Dividends of democracy is also enjoyed when the masses who democracy assign the huge responsibility of electing their representatives in the three tiers of government are allowed to exercise their responsibility and their choice respected by the so called Godfathers and money bags.
But it is unfortunate that after 10 years of experimenting and experiencing democracy in Nigeria, we are yet to see the much needed dividends of democracy. We have no portable water. We still make do with untreated bore hole water.
Electricity is in short supply in the country. Steady supply of electricity would have been a source of joy to small scale entrepreneurs whose businesses such as tailoring, barbing, dry cleaning, hair dressing, selling of minerals and pure water depend on it. But it is painful that electricity supply has not improved significantly for the past 10 years.
Nigeria has not fared better in the area of education. Some years ago, Nigerian slogan was education for all by the year 2000. Now year 2000 has come and gone, education for all is not yet in sight. We still have children who cannot find their ways to school for one reason or the other. School fees at all levels of education are expensive and in some cases unaffordable. And what is more, teachers and lecturers are not receiving better treatment from government in terms of salaries and working conditions. Indeed, our educational system is in mess.
Our health care system is in comatose. Many hospitals have no drugs and modern equipments. There are no well qualified and experience medical personnel. Despite the efforts of NAFDAC, fake drugs from India and other countries still find their way into the country. As a result of these, many Nigerians travel abroad for medical attention.
Despite abundant human resources, vast lands and billions of naira generated from oil, Nigerian leaders have refused to invest in agriculture. This has increased the prices of food stuffs and general cost of living in Nigeria, with thousand of youths roaming about the streets for lack of something to engage themselves in.
In fact unemployment in the country has become the biggest problem of Nigerian youths and a challenge to the federal government. Millions of Nigerian youths who graduated from various universities and other higher institutions every year are without jobs. Inability to secure jobs has lured many into various crimes.
It is the same sad story in the area of transportation. Rail transportation used to be cheap in those days. It is the cheapest means of transportation for the common man. But today, rail transport is completely dead. Billions of naira earmarked for its rehabilitation with Chinese firm appears to have vanished. This situation is exacerbated by the deplorable condition of roads in Nigeria, particularly those in the eastern part of the country. Anyone who passes through Ore road would weep for Nigerians who pass through this road on daily basis.
The question is: What happened to the trillion of naira that Olusegun Obasanjo’s government budgeted for this sector? Down the drain as usual?
So, where are the dividends of democracy? Unfortunately what we have as dividends of democracy in Nigeria are political thuggrey, violence, militancy in the Niger Delta, police harassment, and extortion, election rigging, embezzlement of public funds, etc.
It is against this backdrop that I count on President Goodluck Jonathan to pursue his seven point agenda with much vigour so that by the time he would be leaving office, he would leave enduring legacies.
As for Rivers State, Governor Chibuike Rotimi Amaechi is doing an appreciable and commendable work especially in the areas of roads network, education, health care, transportation, environmental sanitation, urban renewal and beautification. We only hope he would not be derailed by political consideration.
Ogbuehi, a journalist and human rights activist, wrote in from Port Harcourt.
Prince Ike Ogbuehi
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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