Opinion
The Reward Of Patriots
How many Nigerians would, like Indira Ghandhi, say from their hearts: “We would rather starve than sell our national honour?” Your guess is as good as mine. And how many Nigerians in politics or in positions of leadership would not put their parties or ethnic nationalities before the country and self before their parties or ethnic nationalities?
We learn from world history that patriotism remains the foundation stone for the solidarity, integration, survival, growth, and development of any nation. Patriotism is as simple as it is defined in the Oxford Advanced Learner’s Dictionary of current English, sixth edition. It is: “Love of your country and willingness to defend it.”
History has it that on March 4, 1933, when Franklin Roosevelt assumed the Presidency of the United States of America, the nation’s plight was hopeless. The situation was despairing as a quarter of the nation’s workforce was without any job and sustenance, and over 1.2 million of the people were homeless. Many families had defaulted on their mortgage commitments, and a lot of banks holding the savings of millions of households had failed.
But on assumption of duty, President Roosevelt looked to new sources of talents. He brought to Washington a new breed of government functionaries made up of intellectuals and New York State Social Workers known as the “brain trust,” thereby departing from the old tradition in which government administration was the preserve of political loyalists and cronies, wealthy patricians and businessmen.
With his formidable team, Roosevelt moved aggressively to attack the bank, farm, and unemployment crises. He did not stop there. He moved on to such other areas as industry, social welfare, mortgage financing, rural electrification, culture, and arts.
In a nutshell, within 100 days in office, Roosevelt pushed through the congress 15 major bills and turned the terribly depressed American economy around. This is what it means to serve ones fatherland with patriotic spirit. Propelled by patriotism, a leader takes a method and tries it and as he (Roosevelt) said: “If it fails admit it frankly and try another. But above all try something.”
Today, the wonders of the American economy are manifestations of the patriotic attitudes of the leaders. Never did the wonders fall from heaven like manna. They did not just happen like miracle. The leaders perspired to achieve them.
The truth is that patriotic leaders can change the temper and fortune of their fatherland. Here is another example. Between the seventeenth and eighteenth centuries, Britain was known as a violent nation. Perhaps more violent than today’s developing countries of the world. According to Arthur Lewis in his book Some Aspects of Economic Development: “Anglicans, Puritans, and Catholics were at each others’ throats. One king was executed and another chased off the throne. An observer writing say around the year 1715, after the abortive rebellion of that year, would have described Britain as a violent country where consensus was unthinkable.”
But with the emergence of Sir Robert Walpole, a patriot and compromiser, as its Prime Minister, Britain became a model of a politically stable society on the continent. Sir Walpole worked assiduously to bring peace and harmony to his distracted country by conciliating all the major groups who were fighting one another. His success which lifted Britain to greater heights still remains one of the wonders of patriotism.
As I sat down trying to remember more leaders with outstanding patriotic spirit to further develop this piece, my mind went straight to the living legend, and sage, the South Africa’s first post-apartheid president, Nelson Mandela of this world. Here is a man who underwent 27 years imprisonment and still remained strong in his beliefs in the emancipation of his people. And here is a man who left office voluntarily and peacefully in 1999 after serving one tenure as president. Mandela who is still working tirelessly to reduce poverty, illiteracy, and Acquired Immune Deficiency Syndrome (AIDS), in Africa despite his ripe age will continue to be a hero and a jewel of inestimable value to the human race. His invaluable contributions to the progress of his country represent yet another wonder of patriotism.
As Jonathan’s new ministers settle down to their duties and responsibilities, they should be guided by the good examples of these patriots who we all admire with respect and pride.
If they make their love for Nigeria evident, deep, strong, and true, their footprints will also stand out boldly for ages.
Today, many Nigerians remember Dr. Ngozi Okonjo- Iweala as an outstanding Minister of Finance and Foreign Minister, who served the country with patriotism. She led the Nigeria’s reform programme on transparency of government accounts and the quest for debt relief, helping the country to obtain an unprecedented $18 billion write off from the Paris Club. Her patriotism earned her an elevation to the rank of Managing Director of the World Bank where she served before her ministerial appointments in Nigeria.
The new ministers should embrace the challenge immediately. It was the British Labour politician, Arthur Henderson, who said: “The first forty-eight hours decide whether a minister is going to run his office or his office is going to run him.”
Whether the new ministers are men and women whose love for our country soar above their personal interest, time will soon tell.
But suffice it to say that the reward of the patriot is in the service of his fatherland.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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