Opinion
The Ban On Tricycles
Prior to the dawn of 2009, the Rivers State Government under the able leadership of Right Honourable Chibuike Rotimi Amaechi, moved a concrete motion and approved the ban of the use of motor-cycles alias “Okada”; for commercial purposes in many places in the state.
The affected areas were Port Harcourt City, Obio-Akpor, Oyigbo and Eleme local government areas. The ban on these areas was strategic so as to minimise traffic difficulties, accidents and track-down the activities of motorcyclists for and operation in the state.
This idea was welcomed as it meant to reduce accident victims and overcrowding hospitals of such patients. So, on the dawn of 1st January 2009 the use of motorcycles for commercial purposes disappeared on the roads.
The policy has greatly achieved its objectives in the area of checking criminology, militancy and reducing victims which the use of the “Okada” used to cause in the state.
Gradually the use of tri-cycles for commercial purposes in Obio/Akpor, Oyigbo, Eleme L.G.As, and in some parts of Port Harcourt City started gathering momentum. Many of the banned motorcyclists switched over to the fast growing business. Most of them attested that the business of tri-cycle for commercial purposes is safe, economical and affordable-easy access of transportation.
The use of tri-cycle as means of transportation was first introduced in Lagos State in 2002 by the National Poverty Eradication Programme (NAPEP) to ease transport difficulties faced in the area. It was also aimed at alleviating poverty and to empower youth employment scheme. Gradually other states like Abia, Imo, Enugu, Anambra, Oyo, Ekiti, Osun, Kogi, Rivers State started using tri-cycles for transport. All these were meant to increase self-reliance, alleviate poverty and reduce transport difficulties to the barest minimum.
Fortunately or unfortunately, just two weeks ago, the Rivers State Government declared a ban of tricycles via the media that from 1st April, 2010 it will stop the use of TRI-CYCLE-alias (KekeNapep) as means of transportation in Obio-Akpor, Oyigbo, Eleme, Local Government Areas and other axis where they ply within the state.
The reason for it is that the operators of the tri-cycles or KekeNapep as it is popularly called, do not obey traffic rules, others complain that its usefulness is good only in dry season as the body is not coupled for shelter during the rains.
Further investigation conducted confirmed that the operators are mostly former motor-cyclists (Okada riders) who indulge in reckless driving and disobedient to traffic rules, though accidents is minimised.
Opinion sampled suggested that instead of stopping the use of tri-cycles as means of transportation, the government should promulgate law to guide its use and operation since it reduces long queues of commuters at the bus stops.
The Rivers State Government announcement to stop the use of tri-cycles as means of transportation in the state may be on the right direction if the National Poverty Eradication Programme will provide alternative means of transportation that will stop the high fares on special drops Taxi cabs drivers charge commuters.
It is also good for the State Government to provide alternative means of self survival and sustainability in terms of transportation so as to achieve the Millennium Development Goals that centres on self-reliance, poverty reduction, poverty eradication, restiveness and unemployment in the state.
Okere is of State Ministry of Information and Communications.
Priscillia Okere
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
