Opinion
Health Care Delivery In Computer Age
The modern times are posing challenges. It is the challenges of technological transformations. Technological transformations are the changes which are highly needed by man to improve the settings which they belong. It is no longer the primitive method, but the changes which will facilitate accessibility to effective changes for good living.
Good living will make man not to be crude and naïve. This is to improve the fast pace for better living, and ensuring that no sickness and disease over-ride man to deprive him of the need to live happily. From the beginning, man is to be in control of all that God created. Man is to subdue the earth. Any force from other creatures should be under the control of man. This calls for technological transformation for the modern man to live and control all other creatures around his settings.
By evaluation, man is susceptible to disease, sickness and other difficult situation which he can face and overcome. One can travel from Port Harcourt to Aba, and his vehicle will break down without any aid from anybody. This is an inconvenience to his business-affairs as this contributes to impairment.
Another example is the situation where one can easily go sick, due to the climatic condition of the place. Some travellers easily develop stomach-ache, because of the temperature of the setting where they are.
It is also observed that certain food in an environment can necessitate the sickness of a traveller. One that was healthy in a place might reach another environment only to discover that just to taste the food there, necessitates another illness. These situations call for the modern day scientists in Nigeria and the world should initiate move to plan for the better.
The modern times need proper technologists that will initiate medical equipment/status to aid individuals to sustain their living. Most of the equipment can be done on individual basis to aid them at any setting.
On many television screens there are medical equipment which can be useful to individuals and organisations. There are zero Bs-Equipment which are used for water. This is used to free water from disease and sickness. Suppose such equipment or apparatus are prepared on a personal or portable level, one can carry it along for use in the office or elsewhere. It will then aid the users to detect sickness or disease wherever they enter for drinking or eating.
Another one is Beverly, which is used for car-repairs, and detecting of any fault and making it fault-free. If this is prepared at low cost level, car-owners and low cadres of individuals in the society will have it, then one will not be frustrated if one intends to travel. If the car is faulty, the car-owner will detect the fault at ease. So, the technological transformation of the modern times will make one to travel without fear of frustration.
Additionally, the computer system should be mechanically installed with medical purpose of detecting body diseases, overhauling the human body system and making the human system compatible for any work. It is the high time the computer will interpret everything and make concrete revelations. European countries have started the usage of computer in this way. This is contained in a special speech made by the President of America, Obama, to the American Medical Association for Health Care Delivery. His speech challenged the present medical doctors to work out modalities for healthcare of the people.
Truly speaking, we are in the technological era. The Africans live in bushes which induce fear. The inspiration of fear has made many not to be discoverers and inventors.
Nigerians and other Africans have suffered over the years. Many youths have died untimely death. The present computer age can do more than expectations. There are hidden cannibals for death traps that computer-age of medical service will make revelations. Others which have not been dictated, discovered and revealed through the proper use of the scientific innovations should make our predators to fear this age.
It is no more the age of dying untimely death. Whatever is responsible for such death must be revealed by computer. It is quite known that knowledge is power; the power in knowledge of science and technology should be ready to shame our predators to make them understand that the scientists have arrived. Scientists can make us to know the unknown and see the unseen. This is through proper study of theory, practical by experiment and applications of the concepts.
So, all the challenges of the present times which are posed by sicknesses, diseases and other technological problems must be overcome by combined efforts of all scientists and other para-medical technologists. Thus, we are no more in the cannibalistic era, hence the era of peace and technological transformation.
The world-technologists should maintain safety personally to individuals by the provision of health instruments for proper checkings and health alignment to avoid hazards. Individuals mobile technological instruments at less cost will enhance modern technological transformation. It will enable capable scientists and users to cope with the demand at hazard settings when the demand calls for it.
Rivers State Government is reminded to emulate the multi-cultural technological transformation by computer health care delivery as integrated in advanced nations of the world. It is ideal to work out the system which will thrive better for the citizenry.
Anor is a Port Harcourt-based social analyst.
Christian L. Anor
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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