Opinion
INC And Leadership Question
Considering the political trauma the Ijaw nation has suffered since 1914, the Ijaw National Congress (INC) should be seen making spirited demand for reparation, remediation and restitution of all damages, wrongs and losses of the past and not begging cap in hand. After all, this is the genesis of the Ijaw mandate that blossomed into the INC in 1994.
For the first eight years, the zeal and loyalty of the INC founders translated into plans for state demands and demands for local governments. Here, significant progress was made. New Ijaw local government areas were created in Akwa Ibom and Ondo and among others. For all these, the INC consulted extensively with the communities and carried out the people’s mandate to make all Ijaw proud and united.
This was followed by the fallow years when the INC stepped aside for the Ijaw Youth Congress (IYC) to take on the defence of the Ijaw course in full dose. With God on our side, the IYC rose to the challenge and attained feats unthinkable. Sometimes, I wish we had no INC and only had IYC. Better still, the INC should go to school and learn from the MOSOP and the IYC. The INC is not a government and cannot, on its own, create States. It should therefore work with the various movement and not arrogantly dictate preferences.
With the election that brought a new national executive chaired by Dr Obianime, joy filled my heart, if for nothing else, just for the change of guard. I even joined the bandwagon of people who congratulated the President and his tea. I expected much from them until the president’s unguarded utterances were printed on the pages of newspapers. I still believe he will soon withdraw or deny some statements credited to him. Within just weeks of his election to this high office, he is seen to be slow to listen and quick to speak. He seems to be in a haste to make up for the “years of void” and cannot wait to consult. Armed with the “know it all syndrome”, he needs no mandate from the Ijaw masses.
Put succinctly, his message is clear. One, that he has all the knowledge for this job and need’s not consult anybody; two that he is an imposed leader and owes Ijaws nothing; and lastly, that his primary duty is relay “his master’s voice” to the Ijaw masses.
This raises some questions: Who is his master? What are the goals of his master?
As a foot-soldier in this Ijaw state demand campaign, I am privileged to know the ultimate wishes of the Ijaw people. Collectively, both at home and in the diaspora, our mandate to the national executive is the creation of four new Ijaw States in addition to the existing one (Bayelsa). No one pretends that Federal Government will not resist such demands. What we want is consistency in our spokesmen. We are not without friends within and outside Nigeria. When we vacillate between options, our seriousness becomes doubtful.
Meanwhile, we have been informed that money was allocated to the INC to harmonise the three movements within the congress. As stakeholders, we deserve to be told how much and how it was spent. Minji-Se Movement is not everybody or anybody, but a special and significant stakeholder. So far, we have been denied our fundamental rights because some people claimed we attended cheap community schools and not grammar schools. In these days of due process, that distinction is irrelevant.
There is therefore need for the INC to consider where we are coming from and avoid costly mistakes. They must carry all along and not underrate any group.
Daminabo wrote in from Yenagoa
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
