Opinion
Civil Servants And Thanksgiving
It is commonly said that the things that make for increase may look inconsequential, but yield great results. They may look small, but are potentially capable of producing great outcome beyond the imaginations of many. Such is the case with the adoption of thanksgiving as a strategy in promoting professionalism in both private and public sectors. The practice of thanksgiving in churches by professional associations and groups in Nigeria as part of celebrations of their weeks might not be that new, but it is not certain if the external force behind such thanksgivings are fully recognized. The importance of thanksgiving is to acknowledge what God has done before in order to get the present needs met. Recently, Rivers State Civil Servants joined their counterparts in other African countries to celebrate 2009 civil service week.As the Secretariat of Government, the civil service has been supporting the operations of government since its creation 100 years ago, as well as ensuring the stability of the society. And as the engine room of government, people oriented policies and programmes with great impact have been crafted by men of proven integrity. Thus, today, the civil service in Rivers State could boast of great repository of technocrats of high repute that could serve in any capacity anywhere in the world. We should indeed be proud of this and give thanks despite the imagined and real stains associated with the system. Most importantly, as we seek greater partnership and collaboration for sustainable development and improved service delivery in Africa, it is imperative that this next phase of the operations of the system is committed into the hands of God, the omnipotent who knows the end from the beginning. There is no doubt that from the humble beginning in the colonial era to independence and later to the creation of Rivers State in 1967, civil service in Rivers State has grown in leaps and bounds? Of course, we may have momentary failures, but it is also true that technocrats of international repute have been developed and have supported governance and the political class in the state. It is therefore expected that as civil servants in Rives State joined their colleagues around the African continent to celebrate the humble contributions of civil servants, the state government would see the need to improve the welfare of for civil servants in the state. This is because such acts of devotion by civil servants should not be seen as a ritual, but as a potential force to bring about good governance and greater productivity in the system. In other words, thanksgiving is a basic ingredient in ensuring good governance. As the public sector strives for the attainment of the six principles of good governance, which include, performing effectively in clearly defined function and sales; promoting values for the whole organization and demonstrating good governance behaviour; taking informed transparent decisions and managing risk; developing the capacity and capability of the government officials to be effective; focusing on the organizational purpose for the welfare of the citizenry and service users, as well as engaging stakeholders and making accountability real, the civil servants deserve better welfare package from government as incentives. A close look at the above six principles would reveal that they center on human behaviour and attitude in relationship to others and to their work. And thanksgiving not only refreshes and positions ones mind, but also receives divine ideas for better performances. It is on record that corporate professionals and individuals who have employed the strategy of thanksgiving have always come out greater and better. It is against this background one will want to salute the wisdom and courage of the organizing committee of 2009 Rivers State civil service week celebration for the decision to commence the celebration with a church thanksgiving. This is indeed a welcome development. We only hope that the fruits of thanksgiving will drop on the table of every civil servant in Rivers State. Viva Africa, viva civil servants. Kaldick-Jamabo is a civil servant in Rivers State.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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