Opinion
Contradictions Of Change
In Nigeria of today change and public expectations have become conflicting dialectics. Hallowed societal values are built on positives with respect to the term change.
However, governments after government in Nigeria have come and gone without berthing the desired changes and change has become a contradiction that needs to be changed.
The problem with Nigeria lies in the philosophy of Leo Tolstoy when he said “Everyone thinks of changing the system but no one thinks of changing himself”.
This explains why political parties come out with one manifesto or the other but end up without implementing what ought to be a social contract with the people that gave them the mandate.
Most politicians and political parties have continued to pay lip service to their sworn promises to the people and democratic principles. This is because individual politicians are not sincere to themselves and to the people they represent. Their tactics and bad behaviour have remained the same.
The ruling political party A.P.C. swore to change what they perceived as wrongs in the political structure and administration when they came up with their change mantra.
In a face book post in 2017, I had observed as follows; “APC means different things to different Nigerians; Armored personnel carrier, which is a metaphor for impunity. All people confused. All promises cancelled. All plans changed. All people chained.”
The above is a reflection of frustration, disappointment, a feeling of betrayal which an average Nigerian has experienced since 2015, the inception of the present dispensation at the centre.
At the core of this frustration is the fact that the ruling party had promised to revamp the economy, curb insecurity and create jobs for the growing army of unemployed Nigerians.
Nigerians know better today as the change they promised needs an aggressive revolution for a sustainable change.
The country has become more divided than before as ethnic militias and secessionists have been further emboldened because of the absence of leadership, irresponsible management of information and unbridled insensitivity in the handling and sharing of national wealth.
It is unfortunate however that many Nigerians have been hiding under the cover of political parties to unleash their personal unethical dispositions in politics.
This can be seen in the way they respond to burning national issues with irresponsible diatribes and rampant throwing of tantrums in the name of defending party positions.
We can see this unfortunate scenario in Rivers State where politicians attack just government policies unjustly. They have refused to see the magic wand of Governor Wike in project execution. Nigerian politicians should begin to take individual responsibility for their actions without hiding under political party cover to display unpatriotic tactics to the detriment of the people.
According to the first black American President Barrack Obama; “Change will not come if we wait for some other person or some other time. We are the ones we have been waiting for, we are the change we seek”. Indeed, every one, political parties, individual politicians, N.G.O, the people who deliver their mandate on the basis of sentiment to politicians are the change we seek. We as Nigerians are all caught in this contradiction of change.
Nigerians have been clamouring for restructuring; yes we need to restructure the system, the governance structure, distribution of wealth, everything, but first we must restructure ourselves. That is the change that is most desirable.
Watching the drama of absurd on National television one could only see badly brought adults hiding under the umbrella of politics to display their primordial sentiments.
The recent debates on the petroleum industry bill brought out the worst from the average Nigerian Legislator in the two chamber legislature in Abuja .”Statesmen” were separated from state plunderers.
A political analyst, Festus Oguche once queried their actions, wanting to know whose interest they represent in some of their crude display on the floor of the hallowed chambers. The petroleum industry bill has suffered undue delay because of certain interests in and out of the National Assembly who misunderstand the intentions of the law. Other interests are simply mischievous over the benefits such a law would confer on the oil bearing communities of the Niger Delta.
A responsible nation should be built on equity and justice for all.
There is the dire need at this time of our existence as a nation to have laws that would sanitize the negatives in the oil and gas sector to the benefit of all stake holders.
The maxim, “The majority have their way and the minority have their say “, has become a call for mediocre legislation. What on earth would make 21st century legislators in Nigeria vote against transmission of votes via electronic means? E-governance in Nigeria is as old as two decades or more, why should the electoral system be an exception to the rule?
If a legislator could accept huge sums sent to him by electronic means, why can’t he accept results transmitted through the same means?
INEC has the statutory mandate to conduct elections, in line with the laws and constitution of Nigeria. Common sense demands that they should be allowed to exercise their discretion in the exercise of such functions without any supper impositions from law makers.
What are the law makers afraid of? They want to rig the next elections? The greatest challenge in our politics is the electoral process which recruits some persons that have no business in governance.
The wrong persons are those who renege on their promises to change the system or add value to what is good.
By: Bon Woke
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
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Opinion
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