Opinion
Before Kukah Is Crucified
Many years ago, my uncle made an impressionable comment that has helped me during some challenging moments. He was a well-known and respected member of the community. Though not a chief (because he refused to take any chieftaincy title), he was always invited to gatherings of top ranking members of the community where very important issues were discussed.
On this fateful day, the local government chairman was visiting the community. As usual, my uncle and other notable people in the area were invited to welcome him. The community has been crying of marginalization and the coming of the chairman was considered as an opportunity for the people to pour out their mind and request for some developmental projects, employment, scholarship and other things that had eluded them for decades.
Shockingly, when it was time for some comments after the chairman’s “powerful speech”, virtually everyone started dragging their feet. Nobody wanted to throw the chairman’s sins to his face so as to remain in his good books. Though they all knew that the chairman had displayed high level of nepotism, sectionalism and bias in all that he had been doing since he came into office which was contrary to his campaign promise of carrying everybody and every community along, not many were courageous enough to bell the cat so as not to be tagged “not loyal” and for other selfish considerations. They chose to sing praises of the chairman.
It was my bold and fearless uncle who stood up, took the microphone, eulogized the local chairman boss for his effort in piloting the affairs of the Council and went straight to tell him that our community was not happy to have been neglected in all ramifications and appealed for a better treatment. He went ahead to point out some flaws of his administration and suggested ways of moving the LGA forward.
Typical of sycophants and political jobbers who see any criticism, no matter how constructive, as a pull-him-down syndrome, some men rushed and collected the microphone from him, started lambasting him for being audacious to speak to the chairman the way he did. They pleaded with the chairman not to take offence.
Later, I asked my uncle why he did not keep silent like every other person, knowing that the chairman and his praise singers will not be comfortable with the truth and he said, “at my age and status, if I cannot look at anybody, no matter how highly placed, and tell him the truth, if l cannot speak up against injustice done to my people or anybody elsewhere, if I choose to remain silent when things go wrong in the society because I may not be directly affected, then I am finished. I am useless to the society”.
The current ordeal of the Catholic Bishop of Sokoto, Mathew Hassan Kukah, is not far from that of my uncle. In his now famous Christmas message, “A nation in search of vindication”, he pointed out some of the issues bedeviling the nation and asked the suffering citizens to be hopeful for a better Nigeria in the nearest future.
The outspoken cleric accused President Muhammadu Buhari of deliberately sacrificing the dreams of Nigeria to institutionalize northern hegemony. He said, “the government owes the nation an explanation as to where it is headed as we seem to journey into darkness. The spilling of blood must be related to a more sinister plot that is beyond our comprehension. Are we going to remain hog-tied by these evil men or are they gradually becoming part of a larger plot to seal the fate of our country”.
He went further to reiterate a hidden truth which is that “every honest Nigerian knows that there is no way any non-northern Muslim President could have done a fraction of what President Buhari has done by his nepotism and got away with it. There would have been a military coup a long time ago or would have been at war. The president may have concluded that Christians will do nothing and will live with these actions”.
Just as it was with my uncle, some northern groups and individuals who claim to love Buhari more than he loves himself have been raising unnecessary dust, calling for the head of Kukah, terming his well thought-out message, “open invitation to military coup against a democratically elected government.”
The questions these people and every other Nigerian need to ask are, Is there truth in what the Bishop said? What percentage of the plum positions in the military, paramilitary, civil service and other appointments are allocated to people from other parts of the country and religion other than northern Muslims? Efforts towards addressing sensitive issues of inequality and ethnic domination gave birth to the federal character principle aimed at ensuring the equitable representation of different groups in all tiers of government, and the formation of the Federal Character Commission (FCC) to monitor and enforce its implementation.
Yet in recent years we have lopsided appointments into many key positions of the federal government. Appointments have been sectionalized rather than nationalized. Some major regions of the country have been crying of marginalization, especially in the appointments, all to no avail.
It is a known fact that Bishop Kukah is a northerner and the Christmas message was that of a man pained by the unending insecurity, terrorism and banditry that has made life hellish for the people in the area for many years now. And if he, the shepherd of the God’s flock who is close to the people and daily hear their tales of woe and misery, cannot call government to action, who will?
I think it is high time we changed the attitude of seeing critics of leaders both on the federal and state levels as enemies of government. These people are in power because we put them there and if they are not living up to expectation, every citizen has the right to query them and call them to order. We have become a nation where no one can talk against government and go free and, if care is not taken, that might be our doom.
By: Calista Ezeaku
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
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