Opinion
Lamp As An Idiom
A former Vice President of Nigeria, Atiku Abubakar, was quoted recently as picking holes with a budget proposal presented to the National Assembly by President Muhammadu Buhari.
Surely, there are many things happening in Nigeria that anyone can find faults about, but being fallible humans, it would be hypocritical for anyone to assume the air of infallibility. In private and public life, individuals and managers of public affairs can commit errors of judgement or miscalculation. What is unacceptable or reprehensible is any attempt by an individual or group to abuse a position of trust or the docility of the masses, to cheat, deliberately.
With regards to national budget proposals and other monetary affairs, there is usually a demand for public debate and awareness, so that there can be some wider input from stakeholders. To say that two heads are better than one, represents the truth that no single person has all the knowledge and skills necessary to move a nation or an organization forward successfully. In human history all individuals that had given the impression of knowing everything better than everyone else, had been described as despots and dictators, or had ended in a dusty way. No need to name them!
Symbolic meaning of a lamp goes beyond illumination but also includes open-mindedness, unassumingness and the absence of conceit which puts restrictions on the boundary or limit of light. The search for light and inner illumination has been an ancient project, for the purpose of being rightly guided in human activities. In ancient Italy, there were secret societies whose symbol was fire or lamp. From Freemasons, Rosicrucians and the Illuminatis of Germany and France, many groups of people come together secretly to explore the mysteries of existence. Life poses surprises!
Secrecy in such ventures usually came about based on the old admonition against casting Pearls before swine. Surely, there are sublime truths and roadmaps that are not meant for the obtuse and madding crowd. Religion has become so debased and abused largely because the project was cleverly taken over by self-serving interest groups more interested in worldly power, wealth and dominion than in truth in its untarnished nature. Current crises, instability and confusions across the globe are parts of the results of the abduction of the message of Truth brought by humble Light Bearers in the past. We find effects of commercialism and adulteration of what is sublime everywhere, such that the gullible are misguided.
It was not an error that the scriptural parable of ten virgins was introduced as an admonition for serious-minded persons in search of truth and the sources thereof. In the usual human weakness, gullibility and commercialism, the meaning and idiom of the lamp have been glossed over, with hardly much effort to dig out its true meaning. Rather, all human errors and failures are usually dumped at the door-step of the “enemy”, with no effort made to understand the mechanism and modus operandi of the process of human derailment.
Unknown to many of us, the human enemy is within and its willing instrument is the human medium of perception. The admonition to ‘guard the “heart” with utmost diligence, for out of it are the issues of life’, is most vital and relevant. A vital element in a lamp serving as a source of illumination is the oil necessary to sustain light.
Thus, a lamp without oil is as good as being in a state of darkness, especially at critical moments of seeking illumination through higher source of guidance. To fill the little lamp left to every individual by the creator with oil in order to sustain illumination, is solely the responsibility of everyone for himself or herself. We are reminded that not all the “ten virgins” had ready oil in their lamps during the critical moment of need. Do we need anyone to interprete the meaning and need to provide oil in our personal lamps? Perhaps what demands explanation is the meaning of oil. Not crude one!
To say that the instrument of human derailment lies within the mechanism of human perception would require going into theories of the working of the brain. For the purpose of brevity, the human brain has two parts or hemispheres, namely: the frontal and back brain. The frontal hemisphere, also known as cerebrum, deals with sensory or intellectual scope of perception, which is limited to measurable space, time and concepts. But the back hemisphere of the brain, known as cerebellum, is a gateway to intuitive perception. Therein lies the oil that everyone needs to keep their individual lamp active and serviceable. It has become an enigma! Oil is, indeed!
Therefore, to be wakeful, awake or inwardly alert is synonymous with guarding the “heart” with the diligence necessary to keep the gateway to illumination open, untarnished and accessible. One of the weaknesses that all humans must strive to correct is the love of ease and comfort whereby we shirk responsibility, expecting someone else to think and work for us. The actual goal of all so-called secret societies, cults or fraternities, including the Illuminati group, is, or should be, to have access to sublime source of illumination.
Unfortunately, many individuals and groups who purportedly set out on this noble project often end up chasing shadows, thus seeking the right thing in the wrong directions. Ultimately seekers of Truth and the path thereto, get diverted when they get to a crossroads. It is difficult to serve two masters same time and with equal devotion and loyalty. Let us admit that dark forces are very devious, clever and capable of misleading even serious aspirants towards the light. The easiest lure or bait is material wealth and power. Who would not fall easily into the snare? Darkness sets snares!
Those who seek to bear the lamp of human salvation are bearers of a serious responsibility, but they need the wakeful diligence of ensuring that there is oil in their lamp if they must have ready guidance. To have the guidance and illumination from sublime sources they must also have a conscience that is not clouded and tarnished by human shenanigans. It has never been an easy task to lead a large group of people, whether in political, religious, academic or military arena. Neither can leaders of large number of persons succeed in their tasks without the guidance and illumination from higher realms.
While leaders of the masses in various walks of life need the goodwill and cooperation of those whom they lead, all such leaders must also seek inner guidance and illumination to be able to accomplish their tasks. To lead a large number of people astray through errors of judgement and miscalculations have long-lasting consequences than such leaders can imagine. Late Chief Obafemi Awolowo reminded us that only the deep can call to the deep! Human inequalities arise from this factor!
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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