Opinion
Evolving New World Order
Prompt reaction of the President of Nigeria, Muhammadu Buhari, to the mass protests of Nigerians to excess and unprofessional activities of a unit of the Police, serves as a good omen of an evolving new world order. In a similar way, current warnings about the possibility of another phase of the COVID-19 pandemic, should serve as reminders that humanity would experience changes and challenges of unexpected nature. Surely, changes are vital spices of life, but not all changes bring smiles.
Evolving new world order should be understood to mean changes that would bring order, discipline, justice and equilibrium in human activities and interactions. Ordinarily these desirable conditions would hardly come without some protests and force, owing to the recalcitrant attitude of humans. Recalcitrant nature of humans includes the tendency to look down on what is simple and less complex. Rather, humans take things seriously when they are made difficult, hard to attain through complex rigours and life-threatening.
The haste and vigour applied in getting what should have required simple rules of discipline, gives the average human being a feeling of greatness. There was laughter in a mass communications lecture when a writing principle tagged “Kiss” was introduced. Some mischief-loving students had the audacity to say that the lecture was about prophylactics. But “Kiss” simply means “Keep it short and simple”, whether it involves writing or talking. Rather, humans have the tendency to make what they write or say so obtuse and superfluous that they become ambiguous and complex. So, there becomes a need for attitudinal restructuring!
An evolving new world order, a long-lasting process, would bring about forced changes in many human activities which had involved arbitrariness and acts of impunity. Consequently people would learn, the hard way, to respect due process and the rule of law, rather than take the law into their hands. A major cause of mass protests, revolutions and resort to violence is usually obtuseness on the part of power holders, who would not respond appropriately to humble appeals by people who have valid reasons to make complaints. In this particular respect, President Buhari’s response to the mass protest over the Special Anti-Robbery Squad (SARS) brutality is commendable.
A responsible leadership is not only one that listens to protests and then acts promptly but more importantly one that monitors excesses of subjects and applies corrective measures without waiting for protests. There is hardly any human leadership that is flawless, arising largely from factors having to do with human shenanigans. Even global leadership as represented by the United Nations (UN) can hardly be said to be free from the flaws of other categories of leadership. Therefore, issues relating to the evolving new world order have little to do with the strengths or weaknesses of human leadership. There’s ruin when there are no checks!
Nations and humans have existed on the earth for quite a long time with various laws put in place to ensure stability and collective well-being. Apart from recalcitrance and numerous weaknesses, not all humans are equal with regards to inward development. The probability is that there are more people inclined towards wrong-doing than the percentage striving to embrace what is noble and right. Causes of such wide diversities are quite many, ranging from ignorance to willful recalcitrance.
Where there are no checks and balances any system would break down and collapse. Hardly would any one accept the idea that over-indulgence, over-tolerance and permissiveness arising from weakness, are acceptable attributes of a good leader. Neither would any honest person dismiss the fact that collective humanity had erred and strayed enough that a new world order is not called for. Surely, there have been clamours from various quarters for some drastic changes to bring in some discipline.
Human expectations would not be the decisive factors in the shape of things to come. Neither would the clamours of the masses nor the predictions of the numerous prophets come close to what the new world order portends and demands. One thing is sure, namely: only by force can obtuse and recalcitrant humanity be helped. Parts of the forced changes necessary to restructure human attitudes and perceptions would include new ideas and interpretations of what we call love and other concepts that have been grossly distorted by humans. Would genuine love, for example, mean condoning weaknesses indefinitely?
Docility and gullibility have been among the factors that fostered other weaknesses in matters of belief. There is no way that a new would order can sweep across humanity without dismantling long-existing faulty foundations in every ramification. Therefore, every individual would be thoroughly shaken so that personal faults, excess luggage, indulgences, cracks on the walls of beliefs and non-beliefs, would crumble. The need to examine and weigh issues, ideas and then put personal resources of perception to maximum capacity, would dawn on every adult. This would also include development of sound judgment and self-reliance, such that herd-mentality would be done away with.
One of the objectives of the evolving new world order is the acceleration of personal maturity which is associated with increased personal responsibility, whereby an individual becomes highly conscious and knowing. In such enhanced status of personal awareness, no one would be mentally enslaved by another and much of current anomalies would cease to exist. For some people, greater force and shaking would become necessary to make it possible for a cleansing process to be effective. This is where obtuseness and recalcitrance can bring agonies and pains to many.
Like Nigerian Prisons now becomes Correctional Centres, key essence of the evolving new world order is thorough transformation of an existing state of aberration into an improved status. Like a refining process, recalcitrant and hard-headed elements which heat cannot transform, would be subjected to more radical catalysis. Religious pundits call such process a global judgment. It is here now!
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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