Opinion
Whither Student Unionism?
The Nigerian system is designed in a way to enable youths prepare for future leadership roles and political endeavours. That is why organisations like the National Association of Nigerian Students, (NANS), Nigeria Youth Parliament and National Youth Council were established for the upliftment and development of the youth. But NANS has failed to live up to its billing.
NANS is the umbrella union of all Nigerian students in higher institutions. Like labour unions, it is primarily instituted to protect the rights of students all over the country and cater for their welfare. Rather than perform those critical roles that will enhance the well-being of students, the body has entangled in utter mediocrity and non-performance.
Student union bodies globally have similar functions and that is to project worthy ideas, initiative and perspective to school authorities and even governments. By this means, many of them have tackled societal problems and proffered solutions where necessary.
Beyond that, student union is established to promote discipline, unity, orderliness and conducive learning environment for students. However, against all expectations, many Nigerians may agree that NANS has fallen short of these indices. Clearly, the body has failed in many respects.
Gone were the days when NANS robustly engaged in intellectualism and stimulated intellectual discourse among students and lecturers on campus. Students published in scholarly journals and were soundly exposed that loyalty, courage and truthfulness were among the many virtues they imbibed.
Today, all that is history. Student unionism in the country has been hijacked by strange persons with precarious intentions. Union officials, who once set agenda for the government, have suddenly changed their behaviour and ceded their platforms to pretenders.
Because student union leaders have abdicated their roles, the quality of education in higher institutions has greatly vitiated. This development led to the existence of all manner of vices on campus such as prostitution, cultism, ‘sorting’, examination malpractice, sex scandals, robbery, drug addiction etc.
Given the ugly trend, there are public clamours to return higher institutions to the path of sanity. But we must understand that a move towards a reversal to their former status will remain impracticable if active student unionism is not reactivated or restored.
Like in the olden times, we need a student union administration that will complement the efforts of government in all ramifications. We need a union that will not only confront school authorities, but will speak up against bad governance just the way it did during the military era.
It is needless to say that student unionism is synonymous with the nation’s future. That is why it is tragic to see our future leaders jettison their prospective leadership roles for selfish interests that has consumed Nigeria and kept it where it currently is.
The student union movement requires a total rebranding because of the amazing and uncertain direction it treads. Though effort to return it to its erstwhile status is a collective one, students must particularly indigenise it, work hard and make it a reality.
Student unionism has to return to the days when it created an atmosphere for constructive criticisms, peaceful protests, competitiveness in academics and equal representation. The current student politics, which is a reflection of what obtains today in our society, must be repudiated else it may produce the same kind of leaders we have.
It strikes me that student leaders like Lanre Legacy, late Segun Okeowo (of the 1978 Ali-must-go renown), Adeola Soetan and George Iwilade Afrika have been hurriedly consigned to the footnote of student activism while their legacies are left to rot.
Indeed, we are in dire need of student union leaders that will draw inspiration from those idealists and firebrands; sacrificial leaders who will build on the tradition of the apostles of student unionism in the country and restore the lost values and glories of the movement.
Therefore, for the student movement to attain this elevation, those in its leadership positions must enthrone the objectives and independence of the union. They must focus on the key virtues of transparency, accountability and hard work and see the mandate they have as a privilege to return the union to enviable heights.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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