Opinion
In Support Of Diaspora Voting
The Federal Government has urged the National Assembly to approve diaspora voting rights for Nigerians living abroad. Participants at the Nigerian Diaspora Investments Conference, Almere, Netherlands, 2019, said passage of a Diaspora Voting Law would allow Nigerians living outside their homeland to participate in the electoral politics of their country.
The dream of Nigerians living outside their homeland to participate in their national elections seems to be edging closer to realisation. A strong case was made last week for diaspora voting rights at the National Assembly by no less a person than the Chairman/CEO of Nigerians in Diaspora Commission (NIDCOM), Mrs Abike Dabiri-Erewa.
Hon. Dabiri-Erewa urged the National Assembly to pass a bill that would allow diaspora Nigerians to participate in elections from their places of residence worldwide. She made the appeal in Abuja when she appeared before the House of Representatives Committee on Diaspora Affairs to defend the NIDCOM’s 2020 budget proposal.
According to her, “Diaspora voting is in your hands and I think it will be a legacy that you can leave. It does not have to be in 2023 but put a time frame to when they can vote. It is something we owe Nigerians in the diaspora”. According to the African Courier – de Africa, this is the latest move for diaspora voting.
The Senate recently listed certain arrangements that must be in place before it could come up with necessary legislation that would enable Nigerians who are resident abroad to participate in future general elections in the country.
The Red Chamber also said the current situation in the country regarding telecommunications system was not conducive for it to come up with a law that would legalise electronic voting in the country. President Muhammadu Buhari (retd), during a visit to Addis Ababa for an emergency meeting with Executive Committee Members of the Nigerian Community in Ethiopia, said he was not against the right of Nigerians in diaspora participating during elections by voting. Buhari noted that it was the National Assembly that should pass the relevant laws to give legal backing to diaspora voting.
The Chairman, Senate Committee on Diaspora Affairs, Senator Ajibola Basiru, who spoke with Sunday Punch, however, said none of his colleagues was against the progressive proposal. He, nevertheless, maintained that since both the diaspora voting and electronic voting were intertwined, necessary precautions needed to be taken to avoid negative implications. He said, “first, we need to have accurate data of Nigerians that constitute diaspora. We need to know their population and who is qualified to be a Nigerian in diaspora”.
In the same vein, Johnbosco Agbakwaru reported in Vanguard Newspaper that President Buhari was in support of diaspora voting. Again the facilities and electronic gadgets are not enough to lead Nigeria into conducting diaspora voting. The electricity supply in Nigeria cannot aid electronic voting.
For instance, in the 2019 general elections, the only machine approved was card reader and in many polling booths across the country, there was a malfunction of the gadget. According to many public affairs analysts in Nigeria, they do not have advanced technology to handle such lofty and all-important exercise that directs the policies of the Nigerian government.
Again, INEC does not have a server and enough manpower to handle machines if imported at last. Even the manual election is facing a series of logistic problems year in, year out.
“The Independent National Electoral Commission should be well-equipped to handle or operate sophisticated equipment or electronic voting during election in the country.”
It is time for the Nigerian government to keep things in place and equip the INEC to get set for electronic voting and diaspora voting to be a reality in the country. The President should be prepared to support every lawful move that will make diaspora voting and electronic voting in Nigeria a reality. It is obvious that Nigeria has irregular power supply which is undermining technological and scientific breakthroughs in the country.
There is a need for sincerity of purpose on the part of the government and every stakeholder. The Federal Government should procure equipment and train Nigerians to man the facilities that will make Nigeria conduct diaspora voting.
Ogwunonuonu wrote from Port Harcourt.
Frank Ogwuonuonu
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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