Opinion
Wike: A Man With A New Vision
Governor Nyesom Ezenwo Wike has every reason to celebrate the first anniversary of his second tenure as the Governor of Rivers State. From every political calculation and calibration, the unequivocal conclusion is that he is a man of the people who emblematizes the Divine injunction that “Power comes from God alone.”
Throwback to 2015: Governor Nyesom Wike, then a Minister of Education, found himself in the eye of a raging political storm, contrived and fermented by treacherous forces, who betrayed a political vision and threatened to completely overturn and dismantle a well nurtured political agenda to achieve their own selfish power grabbing ambitions.
Pitted against the backdrop of a manipulated and deviously translated zonal power sharing arrangement and confronted by the real threat of political annihilation in the face of a viscous opposition that will stop at nothing to secure victory, Governor Wike found himself literally and practically isolated and surrounded as the last man standing and the only hope for the redemption and protection of the political soul of Rivers State.
However, he was greatly loved, admired and adored by the people of Rivers State as their champion. Nyesom Wike took on the opposition, both within and externally, battled them to a standstill, defeated them on all fronts and won the election convincingly. Governor Nyesom Wike ascended the throne, carrying the hopes and aspirations of Rivers people on his broad shoulders.
Fast forward to 2019: The viscious, acrimonious opposition, now emboldened with Federal might and empowered with the added authority of directing their second term campaign, deployed the full weight of both mercenary and compromised military might to the political battlefield. Traditional war songs reigned and echoed ominously at the venues of every campaign stomp and the poisoned manifesto rhetoric reeked of bitterness, inciting anger, unbridled hatred and imageries of political purgatory worse than Dante’s inferno, in the event of political defeat.
But Governor Wike was fully prepared and ready for them and believing in his superior strategic plans and greatly buoyed by the resilient will of the people, the tide would once again turn to victory in the quite remarkable life of this political Colossus. The opposition had already perfected their machinery or so they thought, to arrest and detain top people, cause disruptions of the electoral process instigate unrest to nullify voting in certain areas, abduct and hold electoral officials hostage replacing them with compromised lackeys and aid the snatching of election materials by unknown persons. All these were in their handbook of practical guidelines on Election Day and were implemented to the letter.
The last straw was in the Federal High Court, Abuja where they had all hoped that on March 8th, the day before the governorship and state assembly elections, the Court would give judgment in their favour, in a suit seeking to disqualify Governor Wike from contesting the March 9th election.
At the end of the elections however, 37 innocent Rivers people had been killed in Abonnema alone. Many more had been maimed and wounded across the state and at least 187 people had been arrested by soldiers, and detained. The harassment was unparalleled, but the people stood firm behind Wike, especially the heroic courageous women of Okirika and Ogu, who formed a human shield to prevent the military from hijacking their ballot boxes and their votes.
Indeed, as destiny would have it, the Divine hand of fate, had once again already played another master stroke and the monumental miscalculation and failure of the opposition, which had already taken place even before the first ballot was cast, can be summed up in the following Biblical verses:
Exodus 23 vs 27: I will send my terror before you and will throw into confusion all the people against whom you shall come, and I will make all your enemies turn their backs to you.
Deuteronomy 28:7 The Lord shall cause your enemies who rise up against you to be defeated before you; they will come out against you one way and will flee before you seven ways.
Isaiah 19:3-4: Then our enemies (the Egyptians) shall fight themselves rather than fighting us. I will confuse their strategy and they will tremble and fail, they will consult each others demonic powers to no avail”
So, Governor Ezenwo Wike has a plethora of reasons to celebrate the first anniversary of his second tenure in office, but in typical charismatic, all action fashion, the Rivers Governor, who was Christianed as “Mr. Projects” by none other than the Vice President of the country, Prof. Yemi Osinbajo, simply rolled up his sleeves and knuckled down to the business of delivering the dividends of democracy to the good people of Rivers State.
At the end of the first year of his second tenure, the gains of the first term were solidly consolidated upon, but addressing Rivers people in a statewide broadcast to mark the first year of his second term in office, Governor honestly confessed that normally, the State should be celebrating this important milestone with the commissioning of completed projects and correlated social activities, but these are abnormal times and moments like this call for subdued feelings and thankful prayers to God for His abundant grace and mercy upon the State and on the lives of Rivers people.
That preamble set the tone for the summary of the achievements and engagements of the Governor Wike administration in the first year of his second term and starting with the solemn declaration that, every life matters; and every Rivers life lost is a monumental tragedy, not only to the immediate families, but also to all of humanity. The Governor confirmed that as at May 29, 2020, Rivers State had painfully lost 12 persons, and probably more, to the death pangs of the deadly coronavirus pandemic which has ravaged the entire world with devastating effect for over six months now.
The scorecard on the last one year has however been replete with outstanding achievements, ground breaking events and the initiation of legacy projects which have not only transformed the landscape of the state impressively but also ensured the comprehensive sustenance of the well-being of the people in line with the development blue-print released for the second term in office, which reiterated the commitment and determination of the administration to work and serve Rivers people as if it was still the administration’s first term.
A summary reveals that virtually every area and sector has been positively impacted upon in the last year. The urban renewal programme in the capital city have progressed at an amazing place as the restoration works, including underground drains, sidewalks, green areas and street lights on most of the roads in both the old and new Government Reservation Areas are at very advanced stages of completion.
The construction of the three multi-billion-naira flyover projects at Rebisi, Okoro-nu-odo and Rumuogba, all progressing simultaneously, is an architectural wonder to behold and are expected to be delivered within schedule by Julius Berger Nigeria Limited and this is even as work on the construction of the 4th flyover bridge across GRA junction and accompanying dualization of Ezimgbu (Mummy B) road are also underway.
The dualization of several critical roads across the state, including Tombia Extension, GRA to link Ikwerre road, Kira Sapkenwa Bori Kono, straddling three Local Government Areas in Ogoni heartland are progressing satisfactorily with some having reached 92 per cent completion, all to be delivered on schedule. This is in addition to the construction of Oyigbo (Mbano camp) to Iriebe, linking Oyigbo and Obio/Akpor Local Government Areas of the State, which has already been completed.
Still on infrastructure delivery, the Alesa – Agbonchia – Oyigbo road linking Eleme and Oyigbo Local Government Areas of the State; and the Rumuakunde and Isioudu communities roads in Emohua Local Government Areas of the State, as well as the 2nd phase of Isiokpo community internal roads in Ikwerre Local Government Areas has been completed, while construction works on the 16.85 kilometers Rumuji Ibaa Isiokpo road in Emohua and Ikwerre Local Government Areas have reached 90 percent completion level, and the dualization of the 23 kilometers Omoku Egbema road in Ogba/Egbema/Ndoni Local Government Area has progressed beyond 50 per cent.
The Odufor/Akpoku/Umuoye road in Etche Local Government Area, spanning 21.3 kilometers has crossed 70 percent construction level, while the Aker-base road in Obio/Akpor Local Government, the Ula Ehuda-Odioku-Anwunugboko-Ubeta-Ihuechi-Odiereke road, the Odiokwu internal road network in Ahoada West Area as well as the Abonnema ring road in Akuku-Toru Local Government Area, and the Sime Eteo Nonwa road connecting Tai and Eleme Local Government Areas, have all progressed to between 80 and 85 percent completion.
The administration in the last one year, accelerated work on the long-abandoned roads to the coastal communities of Opobo and Andoni in Opobo/Nkoro and Andoni Local Government Areas of the State with appreciable work already done on the Ogoni Andoni Opobo (Unity) road the commitment to deliver on the promise to complete these landmark projects and actualize the age-long yearnings of the indigenes and residents of these local government areas to connect and access the rest of the State by tarred road, has been the prime motivating factor driving the zeal and energy to complete these projects and bring joy to the people. In fact, the people of the Ancient Opobo Kingdom drove home for the first time last year.
Apart from roads, significant progress was also made in the delivery of Health Care and Education Infrastructure and Services. The mother and child hospital is virtually completed, fully furnished, equipped and only undergoing necessary testing and preparations for commissioning. Also completed is the Comprehensive Health Centre at Odiokwu in Ahoada West Local Government Area.
Braithwaite Memorial Hospital (popularly known as BMH) was upgraded, completely equipped and converted to the Rivers State University Teaching Hospital, which is not only reckoned as one the best in the country, but has led to the accreditation of the programmes of that facility for the training of medical students by the Medical and Dental Council of Nigeria. Also, the furnishing and equipping of the regional referral hospitals in Degema and Bori in Degema and Khana Local Government Areas respectively, which commenced in the first year of the second term is progressing smoothly, while structural work is continuing on the ones located in Omoku and Okehi in Ogba/Egbema/Ndoni and Etche Local Government areas.
In the area of Education, the strategic intervention of the administration in the restoration, upgrade and expansion of secondary schools across the State, commenced in the first term, continues to deliver remarkable results and improvements in the quality of public education system, as funds have already been released for the comprehensive restoration and upgrade of scores of dilapidated secondary schools across the State, including: renowned schools like Enitonna High School and Government Comprehensive High School, Borikiri in Port Harcourt Local Government Area.
Renovation and upgrading of Obama High School, Degema and Model Secondary School, Tombia, all in Degema Local Government Area, as well as Community Secondary School, Omuanwa in Ikwerre Local Government Area, the famous Kalabari National College, Buguma in Asari Toru Local Government Area, Community Secondary School, Kugbo in Abua/Odual Local Government Area, Community Secondary School, Obeakpu in Oyigbo Local Government Area, and Community Secondary Schoo, Eteo in Eleme Local Government Area, have all been more than 85 per cent completed.
On the international front, the construction of students hostels for the state of the art, visionary Real Madrid Football Academy is progressing with admirable speed and consistency and the academy will soon open its doors for simultaneous academic and football and related training and mentoring programmes.
In the area of Agriculture and in line with the administration’s promise to refocus on agricultural development, the Datco cassava processing plant, with guaranteed off-taker opportunities for over 3000 local cassava farmers, and inspiring capacity to stimulate the cassava revolution in the State and related industries and create thousands of direct and indirect jobs for our people is coming on stream.
Indeed the last one year of the second tenure has been hallmarked with a commitment to the promise on inauguration day to provide first-class socio-economic infrastructure and keep the State and businesses safe, secure, achieved through hard work and the accomplishment of more with less resources and a year cut short so dramatically by the outbreak of the coronavirus pandemic and its attendant debilitating consequences.
This progressive trajectory will definitely continue into the second year and while it is already clear that it is not going to be easy given the very poor state of the national economy and the spin-off effects of the Covid-19 pandemic, the zeal and dedication to do more and recommit to work harder and deliver greater development to Rivers people is already evident in the work going on all over the state.
Governor Nyesom Wike himself puts it succinctly: “As a government, we welcome constructive and frank criticisms devoid of politics and mischievousness, because they serve to make us better performers. At any rate, this is a time for governance, not for politics, and we welcome everyone onboard to enable us to create an environment that promotes balanced economic growth, thriving private investments and good jobs; to build a State of shared prosperity; a place of boundless opportunity for all residents; and a State we can truly call our native home, our pride, our heritage, while looking into the future with optimism.
“For us, nothing matters more than Rivers State, our people, our interests, our treasures, our enormous resources and assets, our accomplishments and our greatness. And so, as we look forward to the next twelve months, all I can say is that we are inspired by your continuous support and prayers to believe that our best days are ahead of us, and working together, we will surely do more to move Rivers State forward.”
Paulinus Nsirim is the Commissioner for Information and Communications, Rivers State.
By Paulinus Nsirim
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Opinion
The Girl Who Didn’t Dance
Quote:”
This piece is, primarily, the story of the girl who refused to dance during my first public performance as a pop musician. The event was the birthday party of Okechukwu Ogbowu at the residence of Chief Moses Nma Ogbowu at Omoku in February 1968. Secondarily, it is the story of a group of Ogba/Egbema youths who the chiefs considered rebellious and should, therefore, be watched very carefully. These two anecdotes are woven together by the story of my foray into music as a career in my youth. In 1958, I went on holidays to the home of my uncle Eze JNA Nwachuku at Ahoada. There, I heard a very strange music that tickled my preteen fancy to the point I started singing it using words I made up; I was eight. Back to Alinso Okeanu (Beach) after the holidays, the kids in the cosmopolitan community were wowed by my air and swag while singing the very strange song.
Years later, I learned the real words of the jazz classic “Hit the Road Jack” by Ray Charles. At fifteen, I was arraigned before a juvenile court in Omoku for singing a love song that contained the word “kiss” to the princess of Ogbaland at Ahia Orie market square; though discharged and acquitted, I was bound over to be of good behavior for six months. At sixteen, I got de-robed from the choir of St. Michael’s Church, Omoku for buying a guitar and audaciously changing my name from Enoch. At seventeen, I had my debut at Okechukwu’s birthday party where the girl, who is the primary focus of this piece, did not dance. During the party. I performed three songs: (1) “All My Loving” by The Beatles, which was the song that took me to the juvenile court, (2) “Midnight Hour” by Wilson “Wicked” Pickett and (3) “Please Don’t Tease” by Cliff Richard.
These songs are laden with amorous innuendos and have the words “kiss” and “love”, which were considered sacrilegious in those days. The veiled explicitness of Wicked Pickett’s lyricism didn’t help matters either; it added to the excitement, which became more palpable and the connection between crowd and artiste grew more profound, when Innocent Masi (now Dr. IA Masi mni) placed a five shillings note on my forehead. Everyone at the party virtually summersaulted on the dance floor, which was the interior balcony of Ogbowu’s house, the most beautiful house in Omoku then. The next day, the chiefs held an emergency meeting at the home of Chief S.O. Masi who was Commissioner of Onitsha Province during the First Republic; that province is now Anambra State. The single item on the agenda was the worrisome activities of the youths.
At the end of the meeting, a chief, whose name and the first book of the Gospels would tango smoothly to the rhythms and rhymes of poetry, threatened to shoot me if he ever saw me near his house with my jita. I perfectly understood his predicament; he had many pretty daughters. Poor fellow, unbeknownst to him, I was yet to know the difference between the birds and the bees. The next evening, Monday Wokocha (late Professor Addison), Gary Omo-Odi and I dared the chief in a daredevil episode that belongs in another narrative. He shot…in the air. That day, my parents seized my guitar and grounded me. Subsequently, my uncle Nwachuku whisked me off to Port Harcourt. Back to the party; yes, everyone at the party virtually summersaulted except a girl from Obite who didn’t step on the dance floor. She was slim, beautiful and quite tall for girls (even for boys) of that era; so, she stood very elegant.
Beyond the call-response greetings that characterize the socio-culture of the people of Ogba and Egbema, she was almost taciturn; she was shy and rarely spoke except when spoken to. However, she had a smile that lit up the environment as it contrasted with her ebony skin that glowed with the radiance of youth. I think Kamala Harris placed an order for that specific smile from the warehouse of the Divine on her way to this dimension. The girl who didn’t dance was Ngozi Elemele; daughter of Chief Samuel Elemele, a devout Christian, business man and highly patriotic Ogba man from Obite. Ngozi’s refusal (or was it inability?) to dance made us tease her that she has “two left legs” hence she couldn’t move them to the pulsating and compulsive rhythm of pop music. She just kept on smiling and that was an impregnable armor against our social arrows.
That calmness under relentless peer pressure earned her the moniker “Nwanjinwa” (Girl Nextdoor) amongst us; it contrasted with “Okoronwangbogbo”(prodigal son), which the vicar at St. Michael’s tagged me as he de-robed me from the choir. Those were the heady days of our lives. In 2024, a social commentator subjected the youths of Ogba/Egbema of that era to a critique. He observed that, irrespective of their youthful exuberance with a dose of mischief, that generation of Ogba/Egbema youths effectively took advantage of the ample educational opportunities provided by government immediately after the civil war. Also, he noted that that party produced four medical doctors, two lawyers, one architect, two general managers of parastatals, two chairmen of local government, three permanent secretaries, one head of service, three professors, and a deputy governor.
Concluding the analysis, the critic held that while many in the group held more than one position in the categorization, Ngozi Elemele, the girl who didn’t dance, held more top level public positions than the rest. She was Permanent Secretary, Commissioner, became Professor and is now Deputy Governor. Today, the Obite girl who didn’t dance at the party in 1968 is gracefully and elegantly waltzing at the center stage of Rivers State politics as Her Excellency, Prof Mrs. Ngozi Nma Odu DSSRS, the Deputy Governor of Rivers State. Her excellent performance in public office is a product of decades of fierce focus on the future, dedication and devotion to duty, resolute resilience, humility and simplicity; years spent climbing the arduous ladder of mainstream bureaucracy from Grade Level 08 to the apex of the pyramid, serving as Commissioner and thereafter venturing into the intellectually challenging trajectory of academics and also peaking at the apex of professorship and, eventually, clenching the coveted position of Deputy Governor of Rivers State.
Naturally, I was very delighted and humbled by the honor and privilege of being chairman of the occasion where Akabuka Community honored Her Excellency with a grand reception on October 25, 2025. It was very gratifying that her boss, His Excellency Sir Siminalaye Fubara GSSRS, supportively graced the occasion as Special Guest of Honor, a reflection of humility and simplicity in high profile office, which is uncommon in our society. Who says focus, determination, drive and hard work do not pay? They did then; they do now and they always will. Are the youths of today listening? “He that hath ears to hear, let him hear” (Matthew 11:15).
Akparikolamo!!!
By: Jason Osai
Opinion
Tradition or idolatry? The Debate Over Nhe-Ajoku
Quote:“But when it becomes cloaked in mystery and secrecy, it risks breeding fear and abuse.
In the heart of Ikwerre land, nestled among the green stretches of Rivers State, lies Omerelu a community steeped in heritage and rhythm. Here, the people gather every two years for the Nhe-Ajoku, the bi-annual New Yam Festival that marks the harvest season, the renewal of gratitude, and the reaffirmation of kinship with the land. Debate It is a time when the yam, known as “the king of crops,” takes centre stage. The festival begins in joy and ends in solemnity, as the community offers thanks to the Almighty for sustenance and peace. At the climax of the celebration comes Nkwa-Nhe-Ajoku, a sacred dirge performed only by the initiated. By long-held custom, it forbids the Igbo people from witnessing it irrespective of how long they have lived among them (Omerelu people) . The dirge, performed in secrecy and deep reverence, closes both the spiritual and physical chapters of the festival.
Yet, as the years pass, questions are rising within Omerelu: what still lies at the heart of this ceremony? Has the spirit of thanksgiving been overshadowed by practices that no longer serve the wellbeing of our people? The call to abandon idle worship that is, the worship of lifeless objects or empty rituals grows louder. For many, the time has come to separate what uplifts the community from what diminishes it. Tradition, when rightly kept, preserves identity. But when it becomes cloaked in mystery and secrecy, it risks breeding fear and abuse. The dirge that once bound the people in reverence now occasionally divides them by secrecy. To the devout Christian, the festival’s spiritual dimension raises moral questions. Can thanksgiving to God be mixed with homage to carved symbols or ancestral forces? Must reverence be expressed through objects rather than through the heart?
Within Omerelu Community , elders recall that the first purpose of Nhe-Ajoku was gratitude not idol worship. It was to honour hard work, the soil, and divine providence, not to erect shrines to shadows. But today, the week that should bring peace and brotherhood sometimes ends in conflict, theft, and fear. Livestock disappear. Goats and fowls vanish in the night. Some justify it as ritual entitlement; others call it ‘fast finger’. This is where the red flag must rise. A festival of peace cannot thrive in the smoke of wrongdoing. If Nhe-Ajoku becomes an excuse for moral decay, it loses its sacredness. Let the people of Omerelu remember: a tradition that harms its own people ceases to be culture it becomes bondage. It is not the festival itself that is at fault, but the way it is practised. When men hide behind masquerades to seize property, when youths interpret freedom as license, when the dirge becomes a cover for intimidation, the festival must be re-examined.
This conversation must happen without fear or sentiment. The Ikwerre person is proud, industrious, and deeply spiritual. We need not abandon our heritage to embrace truth. Rather, we must purify it, as gold is refined by fire. To understand where we stand, it helps to look back at FESTAC ’77 the Second World Black and African Festival of Arts and Culture, held in Lagos in 1977. It was a grand showcase of African identity, heritage, and pride. For a moment, the black world united under one banner of culture and art. Yet, in hindsight, some critics raised warnings. They argued that Nigeria, in trying to celebrate culture, unconsciously revived old spiritual practices that blurred the line between art and idolatry. A respected cleric once said FESTAC ’77 “handed Nigeria over to idols,” claiming it marked the beginning of the country’s moral confusion.
Whether one agrees or not, it stands as a cautionary tale: culture without conscience can lead to chaos. So too in Omerelu, Nhe-Ajoku must not become a miniature FESTAC grand in display but hollow in purpose. The harvest must be about life, not lifeless worship. If a festival meant for peace turns into a spree of theft and intimidation, then the red flag flutters over the village square. Our elders must rise to correct this trend. Chiefs, youths, and women leaders must come together to reclaim the true essence of Nhe-Ajoku: thanksgiving, unity, and renewal. The dirge, Nkwa-Nhe-Ajoku, should retain its dignity and secrecy for those qualified, but its purpose must be explained clearly to the younger generation. Secrecy without explanation breeds suspicion and rebellion. Instead of exclusion, let there be understanding. Festivals should strengthen bonds, not stretch divisions.
Omerelu must show that tradition and modern faith can coexist, that the people can celebrate harvest without bowing to idols, can sing ancestral songs without losing moral clarity, can dance without looting. We must also redefine the meaning of worship. Worship is not about objects but obedience; not about rituals but righteousness; not about noise but truth. The younger generation watches keenly. If we hand them confusion, they will discard our culture. But if we hand them purpose, they will preserve it proudly. Let every yam harvested remind us that blessings come through toil, not through spirits or symbols. Let the sound of the drum call us to unity, not to indulgence. The red flag has been raised not to condemn Omerelu, but to caution it. The line between reverence and ruin is thin; we must tread it carefully. If we reform Nhe-Ajoku today, we will hand to our children a festival worthy of pride.
If we ignore the signs, we risk turning celebration into regret. Let’s celebrate hard work again by ensuring that our yams are from our yams, not Hausa yams. Our chickens and goats should also come from our farms. I , being a bonafide offspring of Nhe-ajoku adherence, know too well that agric (poultry fowl) and Hausa goats were never anywhere near the ‘Ajoku Shrine’, but now, the reverse is the case. The implication? People are no longer interested.However, let this year, and every year henceforth, mark a new beginning: a Nhe-Ajoku of peace, honesty, and gratitude that honours our Creator. The yam is life, but life must be pure. Let the dirge speak truth again. Let the red flag remind us when culture forgets conscience, it ceases to be culture. And when the drums of Nkwa-Nhe-Ajoku sound again in Omerelu, may they beat not for idols, but for renewal, justice, and peace.
By: King Onunwor
Opinion
Fubara’s Strategic Masterstroke
Quote:”What sets this administration apart is not just the volume of projects but their strategic coherence. Each road, bridge, and seaport initiative forms part of an integrated economic master plan that places Rivers State at the heart of Nigeria’s maritime future”
In the evolving narrative of Rivers State’s infrastructural transformation, Governor Siminalayi Fubara is quietly but decisively carving out a new economic roadmap—one anchored on strategic connectivity, blue economy exploration, and sustainable development. His recent inspection of the 13.5-kilometre Oyorokoto Road in Andoni and the visionary Trans-Kalabari Road project underline a bold ambition: to reposition Rivers State as the economic gateway of the Niger Delta and a key player in Nigeria’s emerging maritime economy. The Oyorokoto Road, slated for completion and commissioning in March 2026, is not just a transport corridor. It is the spine of what promises to be a thriving coastal economy. Stretching from Andoni’s popular Oyorokoto Beach to the newly discovered Atlantic beachfront, the project embodies the governor’s vision of turning Rivers State’s natural endowments into engines of growth. The road’s design is strategic—it connects land to sea, trade to tourism, and communities to opportunity.
Governor Fubara’s decision to extend the road beyond the initial Oyorokoto Beach destination speaks volumes about his forward-thinking approach. Upon discovering an expansive Atlantic beachfront with immense tourism and marine potential, the governor ordered the extension of the project—transforming it into what he aptly called “the pathway to the blue economy.” This statement encapsulates a shift in governance philosophy: from mere infrastructure delivery to economic diversification and sustainability. The blue economy, which encompasses maritime transport, fisheries, coastal tourism, and renewable energy, offers Rivers State a new frontier for wealth creation. With Oyorokoto’s proximity to the Atlantic Ocean, deep-sea exploration, aquaculture, and ocean-based tourism can thrive. Governor Fubara’s plan to develop activities around the seafront—hospitality, logistics, and marine services—will not only attract investors but also create jobs for local communities long isolated by geography and neglect.
The significance of the Oyorokoto project also lies in its symbolism. It signals a shift from oil-dependent infrastructure to climate-conscious development. The governor’s insistence on conquering difficult terrains to connect Andoni’s coastal communities underscores his administration’s commitment to inclusion and balanced growth. For decades, these communities have watched from the margins as the mainland prospered. Now, they are being woven into the state’s economic fabric. But the true genius of Fubara’s strategy emerges when viewed alongside the Trans-Kalabari Road project, a monumental undertaking designed to link several island communities in the Kalabari axis to the mainland. The first phase, which terminates at Bakana, is already being celebrated as a historic project with transformative economic implications. Beyond mere connectivity, Bakana’s deep-sea potential positions it as a future hub for maritime trade, shipbuilding, and logistics—key pillars of the blue economy.
By aligning the Trans-Kalabari and Oyorokoto projects, Governor Fubara is weaving a coastal development network that will fundamentally alter the geography of commerce in Rivers State. Once completed, these roads will not only ease movement but open up access to virgin coastlines, attract tourism, and stimulate private investment. In essence, Fubara is building corridors of prosperity across the state’s most difficult terrains. The governor’s unannounced stop at the Kalaibiama-Epellema Road in Opobo/Nkoro Local Government Area further underscores his personal commitment to follow-through. His inspection of the piling work at the Epellema bridge site reveals a hands-on leader determined to ensure that no project lingers on paper. In a region where infrastructure is often hindered by terrain and politics, Fubara’s approach reflects courage and vision in equal measure.
What sets this administration apart is not just the volume of projects but their strategic coherence. Each road, bridge, and seaport initiative forms part of an integrated economic master plan that places Rivers State at the heart of Nigeria’s maritime future. The synergy between the Trans-Kalabari and Oyorokoto corridors will create a seamless coastal belt that can support tourism, fisheries, and inter-island commerce—stimulating both rural and urban economies. Governor Fubara’s economic strategy is also deeply political in the most constructive sense. By investing heavily in long-neglected coastal communities, he is rebuilding trust in government and expanding the social contract. He understands that prosperity must be inclusive, and that true development is not measured merely in kilometers of asphalt but in livelihoods transformed. Critics may view these projects as ambitious, but ambition is the currency of progress.
Fubara’s determination to beat the terrain and deliver projects on schedule is a lesson in leadership under constraint. In the face of financial and environmental challenges, he is proving that development can be both visionary and pragmatic. The broader implication of these infrastructural moves is clear: Rivers State is transitioning from an oil-dependent economy to a diversified, ocean-driven one. The integration of deep-sea potential at Bakana, tourism assets at Oyorokoto, and bridge connectivity at Epellema points toward a strategic blueprint that could redefine the Niger Delta’s development model. As March 2026 draws closer, the Oyorokoto Road will stand not merely as a physical link between Andoni’s communities and the Atlantic but as a symbol of a government that sees beyond the present. It will represent a bridge to new possibilities—economic, social, and environmental.
In the final analysis, Governor Siminalayi Fubara’s economic masterstroke lies in his ability to turn geography into destiny. By connecting land to sea and people to prosperity, he is charting a course that could make Rivers State not just the treasure base of the nation, but the anchor of Nigeria’s blue economy in the 21st century.
Ibim is a seasoned Journalist, political analyst and public affairs commentator.
By: Amieye-ofori Ibim
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