Opinion

Wike: A Man With A New Vision

Published

5 years ago

June 2, 2020

Governor Nyesom Ezenwo Wike has every reason to celebrate the first anniversary of his second tenure as the Governor of Rivers State. From every political calculation and calibration, the unequivocal conclusion is that he is a man of the people who emblematizes the Divine injunction that “Power comes from God alone.”

Throwback to 2015: Governor Nyesom Wike, then a Minister of Education, found himself in the eye of a raging political storm, contrived and fermented by treacherous forces, who betrayed a political vision and threatened to completely overturn and dismantle a well nurtured political agenda to achieve their own selfish power grabbing ambitions.

Pitted against the backdrop of a manipulated and deviously translated zonal power sharing arrangement and confronted by the real threat of political annihilation in the face of a viscous opposition that will stop at nothing to secure victory, Governor Wike found himself literally and practically isolated and surrounded as the last man standing and the only hope for the redemption and protection of the political soul of Rivers State.

However, he was greatly loved, admired and adored by the people of Rivers State as their champion. Nyesom Wike took on the opposition, both within and externally, battled them to a standstill, defeated them on all fronts and won the election convincingly. Governor Nyesom Wike ascended the throne, carrying the hopes and aspirations of Rivers people on his broad shoulders.

Fast forward to 2019: The viscious, acrimonious opposition, now emboldened with Federal might and empowered with the added authority of directing their second term campaign, deployed the full weight of both mercenary and compromised military might to the political battlefield. Traditional war songs reigned and echoed ominously at the venues of every campaign stomp and the poisoned manifesto rhetoric reeked of bitterness, inciting anger, unbridled hatred and imageries of political purgatory worse than Dante’s inferno, in the event of political defeat.

But Governor Wike was fully prepared and ready for them and believing in his superior strategic plans and greatly buoyed by the resilient will of the people, the tide would once again turn to victory in the quite remarkable life of this political Colossus. The opposition had already perfected their machinery or so they thought, to arrest and detain top people, cause disruptions of the electoral process instigate unrest to nullify voting in certain areas, abduct and hold electoral officials hostage replacing them with compromised lackeys and aid the snatching of election materials by unknown persons. All these were in their handbook of practical guidelines on Election Day and were implemented to the letter.

The last straw was in the Federal High Court, Abuja where they had all hoped that on March 8th, the day before the governorship and state assembly elections, the Court would give judgment in their favour, in a suit seeking to disqualify Governor Wike from contesting the March 9th election.

At the end of the elections however, 37 innocent Rivers people had been killed in Abonnema alone. Many more had been maimed and wounded across the state and at least 187 people had been arrested by soldiers, and detained. The harassment was unparalleled, but the people stood firm behind Wike, especially the heroic courageous women of Okirika and Ogu, who formed a human shield to prevent the military from hijacking their ballot boxes and their votes.

Indeed, as destiny would have it, the Divine hand of fate, had once again already played another master stroke and the monumental miscalculation and failure of the opposition, which had already taken place even before the first ballot was cast, can be summed up in the following Biblical verses:

Exodus 23 vs 27: I will send my terror before you and will throw into confusion all the people against whom you shall come, and I will make all your enemies turn their backs to you.

Deuteronomy 28:7 The Lord shall cause your enemies who rise up against you to be defeated before you; they will come out against you one way and will flee before you seven ways.

Isaiah 19:3-4: Then our enemies (the Egyptians) shall fight themselves rather than fighting us. I will confuse their strategy and they will tremble and fail, they will consult each others demonic powers to no avail”

So, Governor Ezenwo Wike has a plethora of reasons to celebrate the first anniversary of his second tenure in office, but in typical charismatic, all action fashion, the Rivers Governor, who was Christianed as “Mr. Projects” by none other than the Vice President of the country, Prof. Yemi Osinbajo, simply rolled up his sleeves and knuckled down to the business of delivering the dividends of democracy to the good people of Rivers State.

At the end of the first year of his second tenure, the gains of the first term were solidly consolidated upon, but addressing Rivers people in a statewide broadcast to mark the first year of his second term in office, Governor honestly confessed that normally, the State should be celebrating this important milestone with the commissioning of completed projects and correlated social activities, but these are abnormal times and moments like this call for subdued feelings and thankful prayers to God for His abundant grace and mercy upon the State and on the lives of Rivers people.

That preamble set the tone for the summary of the achievements and engagements of the Governor Wike administration in the first year of his second term and starting with the solemn declaration that, every life matters; and every Rivers life lost is a monumental tragedy, not only to the immediate families, but also to all of humanity. The Governor confirmed that as at May 29, 2020, Rivers State had painfully lost 12 persons, and probably more, to the death pangs of the deadly coronavirus pandemic which has ravaged the entire world with devastating effect for over six months now.

The scorecard on the last one year has however been replete with outstanding achievements, ground breaking events and the initiation of legacy projects which have not only transformed the landscape of the state impressively but also ensured the comprehensive sustenance of the well-being of the people in line with the development blue-print released for the second term in office, which reiterated the commitment and determination of the administration to work and serve Rivers people as if it was still the administration’s first term.

A summary reveals that virtually every area and sector has been positively impacted upon in the last year. The urban renewal programme in the capital city have progressed at an amazing place as the restoration works, including underground drains, sidewalks, green areas and street lights on most of the roads in both the old and new Government Reservation Areas are at very advanced stages of completion.

The construction of the three multi-billion-naira flyover projects at Rebisi, Okoro-nu-odo and Rumuogba, all progressing simultaneously, is an architectural wonder to behold and are expected to be delivered within schedule by Julius Berger Nigeria Limited and this is even as work on the construction of the 4th flyover bridge across GRA junction and accompanying dualization of Ezimgbu (Mummy B) road are also underway.

The dualization of several critical roads across the state, including Tombia Extension, GRA to link Ikwerre road, Kira Sapkenwa Bori Kono, straddling three Local Government Areas in Ogoni heartland are progressing satisfactorily with some having reached 92 per cent completion, all to be delivered on schedule. This is in addition to the construction of Oyigbo (Mbano camp) to Iriebe, linking Oyigbo and Obio/Akpor Local Government Areas of the State, which has already been completed.

Still on infrastructure delivery, the Alesa – Agbonchia – Oyigbo road linking Eleme and Oyigbo Local Government Areas of the State; and the Rumuakunde and Isioudu communities roads in Emohua Local Government Areas of the State, as well as the 2nd phase of Isiokpo community internal roads in Ikwerre Local Government Areas has been completed, while construction works on the 16.85 kilometers Rumuji Ibaa Isiokpo road in Emohua and Ikwerre Local Government Areas have reached 90 percent completion level, and the dualization of the 23 kilometers Omoku Egbema road in Ogba/Egbema/Ndoni Local Government Area has progressed beyond 50 per cent.

The Odufor/Akpoku/Umuoye road in Etche Local Government Area, spanning 21.3 kilometers has crossed 70 percent construction level, while the Aker-base road in Obio/Akpor Local Government, the Ula Ehuda-Odioku-Anwunugboko-Ubeta-Ihuechi-Odiereke road, the Odiokwu internal road network in Ahoada West Area as well as the Abonnema ring road in Akuku-Toru Local Government Area, and the Sime Eteo Nonwa road connecting Tai and Eleme Local Government Areas, have all progressed to between 80 and 85 percent completion.

The administration in the last one year, accelerated work on the long-abandoned roads to the coastal communities of Opobo and Andoni in Opobo/Nkoro and Andoni Local Government Areas of the State with appreciable work already done on the Ogoni Andoni Opobo (Unity) road the commitment to deliver on the promise to complete these landmark projects and actualize the age-long yearnings of the indigenes and residents of these local government areas to connect and access the rest of the State by tarred road, has been the prime motivating factor driving the zeal and energy to complete these projects and bring joy to the people. In fact, the people of the Ancient Opobo Kingdom drove home for the first time last year.

Apart from roads, significant progress was also made in the delivery of Health Care and Education Infrastructure and Services. The mother and child hospital is virtually completed, fully furnished, equipped and only undergoing necessary testing and preparations for commissioning. Also completed is the Comprehensive Health Centre at Odiokwu in Ahoada West Local Government Area.

Braithwaite Memorial Hospital (popularly known as BMH) was upgraded, completely equipped and converted to the Rivers State University Teaching Hospital, which is not only reckoned as one the best in the country, but has led to the accreditation of the programmes of that facility for the training of medical students by the Medical and Dental Council of Nigeria. Also, the furnishing and equipping of the regional referral hospitals in Degema and Bori in Degema and Khana Local Government Areas respectively, which commenced in the first year of the second term is progressing smoothly, while structural work is continuing on the ones located in Omoku and Okehi in Ogba/Egbema/Ndoni and Etche Local Government areas.

In the area of Education, the strategic intervention of the administration in the restoration, upgrade and expansion of secondary schools across the State, commenced in the first term, continues to deliver remarkable results and improvements in the quality of public education system, as funds have already been released for the comprehensive restoration and upgrade of scores of dilapidated secondary schools across the State, including: renowned schools like Enitonna High School and Government Comprehensive High School, Borikiri in Port Harcourt Local Government Area.

Renovation and upgrading of Obama High School, Degema and Model Secondary School, Tombia, all in Degema Local Government Area, as well as Community Secondary School, Omuanwa in Ikwerre Local Government Area, the famous Kalabari National College, Buguma in Asari Toru Local Government Area, Community Secondary School, Kugbo in Abua/Odual Local Government Area, Community Secondary School, Obeakpu in Oyigbo Local Government Area, and Community Secondary Schoo, Eteo in Eleme Local Government Area, have all been more than 85 per cent completed.

On the international front, the construction of students hostels for the state of the art, visionary Real Madrid Football Academy is progressing with admirable speed and consistency and the academy will soon open its doors for simultaneous academic and football and related training and mentoring programmes.

In the area of Agriculture and in line with the administration’s promise to refocus on agricultural development, the Datco cassava processing plant, with guaranteed off-taker opportunities for over 3000 local cassava farmers, and inspiring capacity to stimulate the cassava revolution in the State and related industries and create thousands of direct and indirect jobs for our people is coming on stream.

Indeed the last one year of the second tenure has been hallmarked with a commitment to the promise on inauguration day to provide first-class socio-economic infrastructure and keep the State and businesses safe, secure, achieved through hard work and the accomplishment of more with less resources and a year cut short so dramatically by the outbreak of the coronavirus pandemic and its attendant debilitating consequences.

This progressive trajectory will definitely continue into the second year and while it is already clear that it is not going to be easy given the very poor state of the national economy and the spin-off effects of the Covid-19 pandemic, the zeal and dedication to do more and recommit to work harder and deliver greater development to Rivers people is already evident in the work going on all over the state.

Governor Nyesom Wike himself puts it succinctly: “As a government, we welcome constructive and frank criticisms devoid of politics and mischievousness, because they serve to make us better performers. At any rate, this is a time for governance, not for politics, and we welcome everyone onboard to enable us to create an environment that promotes balanced economic growth, thriving private investments and good jobs; to build a State of shared prosperity; a place of boundless opportunity for all residents; and a State we can truly call our native home, our pride, our heritage, while looking into the future with optimism.

“For us, nothing matters more than Rivers State, our people, our interests, our treasures, our enormous resources and assets, our accomplishments and our greatness. And so, as we look forward to the next twelve months, all I can say is that we are inspired by your continuous support and prayers to believe that our best days are ahead of us, and working together, we will surely do more to move Rivers State forward.”

Paulinus Nsirim is the Commissioner for Information and Communications, Rivers State.

By Paulinus Nsirim

Opinion

Tradition or idolatry? The Debate Over Nhe-Ajoku

Published

4 days ago

November 10, 2025

The Tide

Quote:“But when it becomes cloaked in mystery and secrecy, it risks breeding fear and abuse.

In the heart of Ikwerre land, nestled among the green stretches of Rivers State, lies Omerelu a community steeped in heritage and rhythm. Here, the people gather every two years for the Nhe-Ajoku, the bi-annual New Yam Festival that marks the harvest season, the renewal of gratitude, and the reaffirmation of kinship with the land. Debate It is a time when the yam, known as “the king of crops,” takes centre stage. The festival begins in joy and ends in solemnity, as the community offers thanks to the Almighty for sustenance and peace. At the climax of the celebration comes Nkwa-Nhe-Ajoku, a sacred dirge performed only by the initiated. By long-held custom, it forbids the Igbo people from witnessing it irrespective of how long they have lived among them (Omerelu people) . The dirge, performed in secrecy and deep reverence, closes both the spiritual and physical chapters of the festival.

Yet, as the years pass, questions are rising within Omerelu: what still lies at the heart of this ceremony? Has the spirit of thanksgiving been overshadowed by practices that no longer serve the wellbeing of our people? The call to abandon idle worship that is, the worship of lifeless objects or empty rituals grows louder. For many, the time has come to separate what uplifts the community from what diminishes it. Tradition, when rightly kept, preserves identity. But when it becomes cloaked in mystery and secrecy, it risks breeding fear and abuse. The dirge that once bound the people in reverence now occasionally divides them by secrecy. To the devout Christian, the festival’s spiritual dimension raises moral questions. Can thanksgiving to God be mixed with homage to carved symbols or ancestral forces? Must reverence be expressed through objects rather than through the heart?

Within Omerelu Community , elders recall that the first purpose of Nhe-Ajoku was gratitude not idol worship. It was to honour hard work, the soil, and divine providence, not to erect shrines to shadows. But today, the week that should bring peace and brotherhood sometimes ends in conflict, theft, and fear. Livestock disappear. Goats and fowls vanish in the night. Some justify it as ritual entitlement; others call it ‘fast finger’. This is where the red flag must rise. A festival of peace cannot thrive in the smoke of wrongdoing. If Nhe-Ajoku becomes an excuse for moral decay, it loses its sacredness. Let the people of Omerelu remember: a tradition that harms its own people ceases to be culture it becomes bondage. It is not the festival itself that is at fault, but the way it is practised. When men hide behind masquerades to seize property, when youths interpret freedom as license, when the dirge becomes a cover for intimidation, the festival must be re-examined.

This conversation must happen without fear or sentiment. The Ikwerre person is proud, industrious, and deeply spiritual. We need not abandon our heritage to embrace truth. Rather, we must purify it, as gold is refined by fire. To understand where we stand, it helps to look back at FESTAC ’77 the Second World Black and African Festival of Arts and Culture, held in Lagos in 1977. It was a grand showcase of African identity, heritage, and pride. For a moment, the black world united under one banner of culture and art. Yet, in hindsight, some critics raised warnings. They argued that Nigeria, in trying to celebrate culture, unconsciously revived old spiritual practices that blurred the line between art and idolatry. A respected cleric once said FESTAC ’77 “handed Nigeria over to idols,” claiming it marked the beginning of the country’s moral confusion.

Whether one agrees or not, it stands as a cautionary tale: culture without conscience can lead to chaos. So too in Omerelu, Nhe-Ajoku must not become a miniature FESTAC grand in display but hollow in purpose. The harvest must be about life, not lifeless worship. If a festival meant for peace turns into a spree of theft and intimidation, then the red flag flutters over the village square. Our elders must rise to correct this trend. Chiefs, youths, and women leaders must come together to reclaim the true essence of Nhe-Ajoku: thanksgiving, unity, and renewal. The dirge, Nkwa-Nhe-Ajoku, should retain its dignity and secrecy for those qualified, but its purpose must be explained clearly to the younger generation. Secrecy without explanation breeds suspicion and rebellion. Instead of exclusion, let there be understanding. Festivals should strengthen bonds, not stretch divisions.

Omerelu must show that tradition and modern faith can coexist, that the people can celebrate harvest without bowing to idols, can sing ancestral songs without losing moral clarity, can dance without looting. We must also redefine the meaning of worship. Worship is not about objects but obedience; not about rituals but righteousness; not about noise but truth. The younger generation watches keenly. If we hand them confusion, they will discard our culture. But if we hand them purpose, they will preserve it proudly. Let every yam harvested remind us that blessings come through toil, not through spirits or symbols. Let the sound of the drum call us to unity, not to indulgence. The red flag has been raised not to condemn Omerelu, but to caution it. The line between reverence and ruin is thin; we must tread it carefully. If we reform Nhe-Ajoku today, we will hand to our children a festival worthy of pride.

If we ignore the signs, we risk turning celebration into regret. Let’s celebrate hard work again by ensuring that our yams are from our yams, not Hausa yams. Our chickens and goats should also come from our farms. I , being a bonafide offspring of Nhe-ajoku adherence, know too well that agric (poultry fowl) and Hausa goats were never anywhere near the ‘Ajoku Shrine’, but now, the reverse is the case. The implication? People are no longer interested.However, let this year, and every year henceforth, mark a new beginning: a Nhe-Ajoku of peace, honesty, and gratitude that honours our Creator. The yam is life, but life must be pure. Let the dirge speak truth again. Let the red flag remind us when culture forgets conscience, it ceases to be culture. And when the drums of Nkwa-Nhe-Ajoku sound again in Omerelu, may they beat not for idols, but for renewal, justice, and peace.

By: King Onunwor

Opinion

Fubara’s Strategic Masterstroke

Published

4 days ago

November 10, 2025

The Tide

Quote:”What sets this administration apart is not just the volume of projects but their strategic coherence. Each road, bridge, and seaport initiative forms part of an integrated economic master plan that places Rivers State at the heart of Nigeria’s maritime future”

In the evolving narrative of Rivers State’s infrastructural transformation, Governor Siminalayi Fubara is quietly but decisively carving out a new economic roadmap—one anchored on strategic connectivity, blue economy exploration, and sustainable development. His recent inspection of the 13.5-kilometre Oyorokoto Road in Andoni and the visionary Trans-Kalabari Road project underline a bold ambition: to reposition Rivers State as the economic gateway of the Niger Delta and a key player in Nigeria’s emerging maritime economy. The Oyorokoto Road, slated for completion and commissioning in March 2026, is not just a transport corridor. It is the spine of what promises to be a thriving coastal economy. Stretching from Andoni’s popular Oyorokoto Beach to the newly discovered Atlantic beachfront, the project embodies the governor’s vision of turning Rivers State’s natural endowments into engines of growth. The road’s design is strategic—it connects land to sea, trade to tourism, and communities to opportunity.

Governor Fubara’s decision to extend the road beyond the initial Oyorokoto Beach destination speaks volumes about his forward-thinking approach. Upon discovering an expansive Atlantic beachfront with immense tourism and marine potential, the governor ordered the extension of the project—transforming it into what he aptly called “the pathway to the blue economy.” This statement encapsulates a shift in governance philosophy: from mere infrastructure delivery to economic diversification and sustainability. The blue economy, which encompasses maritime transport, fisheries, coastal tourism, and renewable energy, offers Rivers State a new frontier for wealth creation. With Oyorokoto’s proximity to the Atlantic Ocean, deep-sea exploration, aquaculture, and ocean-based tourism can thrive. Governor Fubara’s plan to develop activities around the seafront—hospitality, logistics, and marine services—will not only attract investors but also create jobs for local communities long isolated by geography and neglect.

The significance of the Oyorokoto project also lies in its symbolism. It signals a shift from oil-dependent infrastructure to climate-conscious development. The governor’s insistence on conquering difficult terrains to connect Andoni’s coastal communities underscores his administration’s commitment to inclusion and balanced growth. For decades, these communities have watched from the margins as the mainland prospered. Now, they are being woven into the state’s economic fabric. But the true genius of Fubara’s strategy emerges when viewed alongside the Trans-Kalabari Road project, a monumental undertaking designed to link several island communities in the Kalabari axis to the mainland. The first phase, which terminates at Bakana, is already being celebrated as a historic project with transformative economic implications. Beyond mere connectivity, Bakana’s deep-sea potential positions it as a future hub for maritime trade, shipbuilding, and logistics—key pillars of the blue economy.

By aligning the Trans-Kalabari and Oyorokoto projects, Governor Fubara is weaving a coastal development network that will fundamentally alter the geography of commerce in Rivers State. Once completed, these roads will not only ease movement but open up access to virgin coastlines, attract tourism, and stimulate private investment. In essence, Fubara is building corridors of prosperity across the state’s most difficult terrains. The governor’s unannounced stop at the Kalaibiama-Epellema Road in Opobo/Nkoro Local Government Area further underscores his personal commitment to follow-through. His inspection of the piling work at the Epellema bridge site reveals a hands-on leader determined to ensure that no project lingers on paper. In a region where infrastructure is often hindered by terrain and politics, Fubara’s approach reflects courage and vision in equal measure.

What sets this administration apart is not just the volume of projects but their strategic coherence. Each road, bridge, and seaport initiative forms part of an integrated economic master plan that places Rivers State at the heart of Nigeria’s maritime future. The synergy between the Trans-Kalabari and Oyorokoto corridors will create a seamless coastal belt that can support tourism, fisheries, and inter-island commerce—stimulating both rural and urban economies. Governor Fubara’s economic strategy is also deeply political in the most constructive sense. By investing heavily in long-neglected coastal communities, he is rebuilding trust in government and expanding the social contract. He understands that prosperity must be inclusive, and that true development is not measured merely in kilometers of asphalt but in livelihoods transformed. Critics may view these projects as ambitious, but ambition is the currency of progress.

Fubara’s determination to beat the terrain and deliver projects on schedule is a lesson in leadership under constraint. In the face of financial and environmental challenges, he is proving that development can be both visionary and pragmatic. The broader implication of these infrastructural moves is clear: Rivers State is transitioning from an oil-dependent economy to a diversified, ocean-driven one. The integration of deep-sea potential at Bakana, tourism assets at Oyorokoto, and bridge connectivity at Epellema points toward a strategic blueprint that could redefine the Niger Delta’s development model. As March 2026 draws closer, the Oyorokoto Road will stand not merely as a physical link between Andoni’s communities and the Atlantic but as a symbol of a government that sees beyond the present. It will represent a bridge to new possibilities—economic, social, and environmental.

In the final analysis, Governor Siminalayi Fubara’s economic masterstroke lies in his ability to turn geography into destiny. By connecting land to sea and people to prosperity, he is charting a course that could make Rivers State not just the treasure base of the nation, but the anchor of Nigeria’s blue economy in the 21st century.

Ibim is a seasoned Journalist, political analyst and public affairs commentator.

By: Amieye-ofori Ibim

Opinion

Should The Internet Go Bust

Published

2 weeks ago

November 3, 2025

The Tide

Quote:”. Whereas it sounds apocalyptic, yet experts have long warned that a total internet collapse, whether from cyberwarfare, global technical failure, or coordinated attacks on undersea cables, could paralyze the world far beyond imagination”

We now live in a world that so much relies on technology, especially on digital communication networks and data services. Virtually every aspect of our life depends on the efficient functioning of machines. In view of this reliance, imagine waking up to a world where the internet simply goes dark. For advanced countries where the functionality, monitoring and data storage of surveillance, security and nuclear installations, all rely on electronics and networks, the disruption could be catastrophic. On the other hand, for developing nations like Nigeria where government’s response is usually slow, the implications would be socially and economically disastrous. It would imply the sudden evaporation of all the modern conveniences we have taken for granted. No online banking. No emails. No mobile transfers. No WhatsApp messages, Twitter feeds or digital government portals.

The collapse would expose a dangerous dependency, the centralization of personal data. In Nigeria’s multi-biometric systems, the Bank Verification Number (BVN), the National Identification Number (NIN), and SIM registration for mobile networks, are all cloud-based. With no internet, access to these databases would be lost. Banks could not verify customers; telecom operators could not authenticate SIMs; and government agencies would be unable to issue new IDs or validate old ones.In Nigeria, over 80% of financial transactions now occur digitally, thanks to the rapid adoption of fintech platforms such as Opay, PalmPay, Paga, and the Central Bank Nigeria’s eNaira initiative. Assets of companies worth trillions of naira are also stored digitally and transacted on the Nigerians Stock Exchange. Like other transactions, these have no certified paper backings other than electronic storages.

It means that the wealth and wellbeing of millions now lie at the mercy of machines. According to the Nigeria Inter-Bank Settlement System (NIBSS), in 2024 alone, the value of electronic payments in Nigeria reached ?600 trillion. Whereas it sounds apocalyptic, yet experts have long warned that a total internet collapse, whether from cyberwarfare, global technical failure, or coordinated attacks on undersea cables, could paralyze the world far beyond imagination. A total internet blackout would instantly freeze the banking system as banks lose interconnectivity, making transfers, withdrawals, and payments impossible. Fintech companies would go offline, cutting off millions from access to their digital wallets, while Point-of-Sale (PoS) operators, who depend on network connections for every transaction, would be stranded.The economy would revert overnight to cash dependence.

But cash, already scarce due to the CBN’s currency redesign and digital push, would not circulate fast enough to meet demands. Markets would collapse into panic, and trust in banks could erode within hours. Modern governance in Nigeria has increasingly depended on digital infrastructure, using e-government portals to handle licensing, pension records, procurements, revenue collection and budget management. An internet collapse would send governance back to the analogue age. Ministries would lose coordination, digital files would be inaccessible and online recordkeeping systems would fail.For ordinary Nigerians, the consequences would be deeply personal. Salaries paid through electronic transfers would go into limbo. Traders on Jumia, Konga, and social media marketplaces would lose their livelihoods overnight. Health and other insurance policies that currently dependent on cloud records and telemedicine would be truncated.

Even more troubling, a prolonged blackout could corrupt or erase data stored in unsecured local servers. Without connectivity to global backups, entire records, financial histories, health data, and school records, could be lost. For millions around the globe, digital amnesia would mean loss of identity, wealth and social status. Without communication, rumours would fill the void, potentially triggering civil unrests, misinformation, or even national security crises that may lead to uprisings in many countries.In a world where WhatsApp has replaced the post office and Zoom serves as boardrooms, digital communication collapse would feel like the death of modern society. Businesses would halt meetings, journalists would lose sources, students would be cut off from online learning, and diaspora remittances and family ties would suffer. Even voice calls that depend on internet routing would be impossible.

The silence would be deafening, not just socially but economically, because communication fuels productivity. Without it, markets stall.The collapse of the internet would expose how deeply our daily survival has come to depend on invisible digital threads. If the web were to go dark tomorrow, it would not just dim our screens, it would extinguish commerce, governance, and connection itself. Already, fallouts from increasing cyber-attacks on undersea cables or satellite networks show the fragility of the situation.To preempt these eventualities, developing countries must therefore, plan to build digital resilience. Critical data should have offline backups within national borders. Banks and fintechs must maintain local intranets or satellite-based alternatives to the public web. Radios, SMS-based, and offline mesh communication networks should be installed as alternative fallback channels.

Proactive protection of key infrastructure must become a national priority, and not reactive fire-fighting. As the internet becomes the nerve centre of modern civilization, developing economies like Nigeria, which strives for inclusion and growth, should avoid being ensnared into a blind spot by rapidly digitalizing into over-dependence. And the question is not whether the internet could collapse, but whether we can survive it when it does. A society that entrusts everything to the cloud must first learn how to breathe without it.

By; Joseph Nwankwor