Opinion
Between Child Education And Child Hawking
Every child, irrespective of his/her social class, deserves care and attention, especially with respect to formal education. All children, no matter where they live or their circumstances, have the right to quality education. It is their fundamental human rights that the society owes them.
Children, however, do better in school when parents are involved in their academic lives. Unfortunately, this reality is lacking in many homes as many parents, mostly poor and illiterate ones, prefer to send their children to the streets to hawk instead of sending them to school. Some parents even go as far as making hawking a condition for their children to have meals, while many others send their children to their relations who, in most cases, maltreat and used them as house-helps.
Statistics have shown that even though the primary education is officially free and compulsory, about 10.5 million of the country’s children between five and 14 years are out of school. About 61 percent of school children between six and 11 years are regular in school, while only 35.6 percent of children aged 36-59 months receive early education.
Studies further reveal that children who are out of school are usually found hawking during school hours and are subjected to many dangers. These dangers come in form of motor accident and ill health as a result of emissions from vehicles, excessive standing and running as well as continuous exposure to harsh weather.
Another hazard of child hawking is the exposure to premature sex. At a tender age, many of the child hawkers become sexually active as they are usually abused by adults who take advantage of their vulnerability. As a result, about a third of the female hawkers who are students couldn’t continue their education due to unwanted pregnancy or ill health.
There were reported cases of many child hawkers who have been infected with various diseases such as HIV, vesico viginal fistula (vvf) disease and other sexually transmitted diseases. Many others have even lost their lives in the course of attempting to get rid of unwanted pregnancy.
In spite of these dangers, the menace of child hawking is prevalent in the country. In virtually all major cities across the country, children of school age are seeing selling goods on major roads, sometimes running after motorists and passengers for patronage. This is appalling; it is high time something urgent is done to curb this menace to avert dire consequences in the future.
Research has also shown that more than a quarter of students are self sponsored. They engage in menial jobs including hawking and prostitution to foot their education bills.
This is why it is imperative for the government to provide free education for indigent children who are orphans or whose parents are financially incapacitated to cater for their children’s education. This will go a long way in helping these children achieve their goals in future and also help reduce societal ills that are associated with illiteracy.
There is no gainsaying the fact that indigent children constitute the largest percentage of public irritants that disturb the peace of the society. This is largely due to their low level of education and their exposure to harsh realities of life.
It is a fact that children’s attitudes and behaviours vary in degree depending on their social status. Poor children tend to see themselves as less opportuned to be successful, and in most cases, feel inferior and oppressed by their educated counterparts. As a result, they resort to wayward and untoward life styles such as touting, hooliganism, cultism, armed robbery, etc to make up for their deficiencies and inadequacies.
This is a ticking time bomb and should be of serious concern to the government and all well-meaning Nigerians. Needless to say that most of these out-of-school children who hawk on the streets are very intelligent and have great dreams, but because of their poor background, they end up not fulfilling their dreams.
The Nigerian Child Right Act says children should be protected from trafficking or street hawking, but the implementation of this provision has been abysmal to date, as many children are still being trafficked and pushed into street hawking despite the many dangers associated with it.
In the past, the government introduced some interventionist policies to encourage child education. One of such policies is the Universal Basic Education (UBE) introduced in 1999. it was intended to guarantee free tuition-fee compulsory basic education for all children in Nigeria, but due to inadequate funding and poor infrastructure, its impacts are yet to be fully felt.
In order to tackle these challenges, the government needs to make education at all levels affordable for all categories of the citizenry. Parents who cannot afford to send their children beyond primary or secondary school should be assisted financially to do so. This, however, should not be left for the government alone. Non governmental organisations, religious bodies and wealthy individuals can be of great assistance.
Meanwhile, a boost in family income can move many parents out of extreme poverty and give them the mental space to visualise their child’s future. This is because in a country where it is difficult to provide three square meals per day, giving children formal education becomes an herculean task for many parents. It is for this reason that the government should improve on the nation’s economy, banish extreme poverty and prioritise child education.
Moreover, the government should expand the infrastructural facilities in public schools to accommodate more students, while also ensuring quality teacher development and good conditions of service. This is because if the welfare of the Nigerian teacher is not attended to, it can be a detriment to the quality of education in the country.
As we are working towards achieving education for all, it is imperative that we set our goals right by creating conducive atmosphere that will help the growth of child education in the country.
Ekeke, a student of Mass Communication, Abia State University, Uturu, is an intern with The Tide.
By: Favour Ekeke
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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