Opinion
The Spreading Bug Of Nuremberg
He who travels to eat his ancestral yam in a foreign country, should be ready for the wrath of Dike, the warrior of the seven seas and seven mountains – Chinua Achebe
Located in a temperate region six hours north of Igboland, Germany does not grow yam, neither does it grow palm trees from which palm oil is extracted to serve as the grease and natural culinary companion of yam; same goes for every country in Europe. The prophecy in Achebe’s averment of more than a score years played out in a daylight melodrama when Senator Ikechukwu Ekweremadu ventured into the enterprise of “eating his ancestral yam in [Germany]” and came face to face with “the wrath of Dike the warrior” in the historic city of Nuremberg.
With a population of more than half a million, Nuremberg is the second largest city of the German Federal State of Bavaria after its capital Munich and the 14th largest city in Germany. History books tell us that it was in this city that the perpetrators of heinous crimes during Second World War were confronted with their crimes and were punished. Fast-track to today, it is an uncanny coincidence that it was in this same city that Ekweremadu was confronted with his alleged docility or duplicity regarding the state of affairs in Nigeria when he went clad in apparel on which the Nigerian Coat of Arms was blazoned. If Ekweremadu intended to show off or intimidate the audience with his apparel of Coat of Arms or for whatever reason, the joke was on him. The embarrassment of being violently rejected by his kinsmen is something that will haunt his conscience forever if he has one; sadly, conscience is a rarity amongst his ilk that are generally smitten with empathy deficit disorder (EDD).
Granted that prior to the experience of Ekweremadu, an Ivorian Minister had suffered the same fate, albeit more violently, in Paris and that the then ailing President Buhari had been picketed and heckled out of London and, more recently, in Tokyo, Japan, the incident at Nuremberg has elicited reactions that have brought such actions to the front burner of national and international discourse on governance and responsible government with special reference to Africa. Reacting to this, Nigerians in Diaspora Organization (NIDO), Germany, issued a press release condemning the act as “criminal and barbaric.” In a statement signed by its President, Dr. Rosalyn Dressman and General Secretary, Femi Awoniyi, NIDOG decried what it referred to as a “reprehensible and contemptible act.” While disassociating itself from what it referred to as “despicable and uncivilized behavior,” NIDOG, however, noted that “the current state of insecurity that pervades many parts of Nigeria is a source of deep worry amongst Nigerians in the Diaspora.”
On the other side of the divide, what is trending in the social media is overwhelming applause for the Nigerians in the Diaspora who dared express themselves in the manner that is considered democratically unconventional. Luckily for the group in Nuremberg, such political protests are tolerated in Germany and other democratic polyarchies of the West. In consonance with this line of thought, the Nelson Mandela Human Rights Association has called for a travel ban on Senators and other Nigerian public officers. Speaking on behalf of the association, Frederic Odorige bemoaned a situation where Nigerian Senators earn more than the President of the United States of America yet foot drag to increase national minimum wage to a paltry N30,000.00, which has very minimal value in the commodity markets of Nigeria. Either way, Nigerians deserve, desire and now demand better performance from government, especially in the area of security and infrastructure. While those that live within the jurisdiction of the Federal Republic of Nigeria may not be able to express themselves in the manner witnessed in Nuremberg, Nigerians in democratic polyarchies across the world utilize the privileges of those liberal societies in expressing opinions that are now brazenly suppressed in Nigeria. Conversely, heckling and being plastered with rotten eggs and tomatoes and even being grabbed and dumped into a giant waste bin are part of the democratic culture of the polyarchies of the West; they come with the job.
Germany is a democratic polyarchy; in such societies, citizens and residents alike have the freedom of association and expression within the limits of the law. It is reported that Africans in the diaspora remitted about N50bn in 2018 and out of this figure Nigerians remitted N28.7bn; these remittances reflect the love Nigerians have if not for the country but for members of their families. In European and American societies, it is only through hard work that people earn money and the system is there for you by way of social security in times of need. Therefore, in remitting money home, which is a denial and sacrifice, it becomes frustrating to know that the remittances are necessitated by a dysfunctional system that is insensitive to the needs of the people. Realizing that the system is dysfunctional because authority figures brazenly misappropriate public funds, it becomes very irritating to see one of those authority figures travel overseas to celebrate new yam festival. Now, knowing that Nigerian Senators exploited the loopholes in Nigerian laws and the docility of the citizens and legislated humongous sums in salary for themselves while rejecting a bill that called for N30,000.00 minimum wage, would certainly enrage people who live in people-sensitive societies like Europe and America. It becomes a natural reaction to picket and heckle a person in the position of Ekweremadu.
Demonstrations, pickets etc. are generally planned to be peaceful; however, the phenomenon of de-individuation (also known as hivemind) easily infiltrates the process and it turns violent; this may be the case with the incident at Nuremberg. The lesson to learn from that experience and the spreading bug of Nuremberg is that authority figures should realize that if Nigerians at home, in their characteristic docility, are not watching and cannot express themselves in far-reaching manners, the average Nigerian in the diaspora incensed enough with the situation at home, would take advantage of every opportunity that presents itself to express himself or herself. What this calls for is for authority figures to do what is right before God and man.
The bottom line is that authority figures should morph from exploiting the loopholes and weaknesses of the rule of law and the docility of Nigerians and opt for rule of love towards inclusiveness in society and sustainable development. This requires creating the enabling economic environment that would greatly accelerate economic activities and lead to the reversal of brain drain. That way, the push factors that drive Nigerians into economic exile, migration or the advent of voluntary slavery will abate. Along with it will come courteous treatment for Nigerian dignitaries and public officers outside the shores of Nigeria. This is the panacea for the way forward in Nigeria; otherwise, once Nigerians break from their docility and inertia, the age of innocence will be history and, like what obtains in the Diaspora, the bug of Nuremberg will touch down on Nigerian soil.
Dr Osai is a lecturer in Rivers State University, Port Harcourt.
Jason Osai
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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