Opinion
Mass Media As Dev Agents
The word “Press” sums up the activities of the wide field of the mass media. The word “press” also means rigid moulds, prints, pictures or symbols which remain static and firm, for the purpose of preserving events, occurrences and experiences for history or human remembrance. However, words which are the tools of the world of the press, press everything into firm and rigid forms only, but real understanding of what words convey demands something else. Understanding rarely comes with words only.
A layman’s understanding of the role of the mass media is usually expressed as “informing, educating, conscientising and entertaining the public”. It would follow that reporting of news events is just one narrow area of what the mass media engage in. Similarly, cartoons, satires and other comic and light-hearted dramas can deliver important messages in some clever ways, to amuse the public. Karl Marx referred to the mass media long ago as collective propagandists, agitators and organizers”. Rightly speaking, they are actually instruments of social mobilization, control and conscientisation.
Foundations of social development stand on the pillars of people’s awakening, education, organization or mobilization, people’s empowerment via information dissemination and people’s action for positive change and development. Strategies for actions towards change and development would include conscientisation and education of the masses, transformation of people’s orientation from a state of docility and gullibility towards mass awareness and alertness. Social services, charity, welfare and reform programmes can also be promoted by the mass media in various ways.
The mass media in Nigeria have been accused of being neck-deep in politics but offering little in the task of fostering and promoting development. The task of promoting development demands forcing the masses out of a “box” in which a majority of the people live, move and have their being. Such state of docility comes about through a process of programming in which various organizations and interest groups are involved, resulting in narcotisation of the consciousness of the masses or indoctrination.
Practitioners in the mass media must update their knowledge in the facts and theories of development, in addition to the skill in news gathering and reporting. Without being a “Jack-of-all-trades”, journalists interested to bring some development via pen and paper should acquaint themselves with how the masses can be oriented towards the task of development. Through the social impact model of reporting, a development-oriented journalist can bear the following facts in mind.
Development is a continuous and comprehensive process involving changes in individuals and society with reference to expansion of consciousness and world-view. It is important to know that each person lives and experiences absolutely according to his own nature, because, people see everything differently.
Human consciousness is not static, rather, it is meant to grow and change according to the maturity and nature of individuals. Thus the world is seen and experienced in millions of different ways by human beings. The same place and same events can impress different experiences in people, depending on their own particular nature.
These facts would mean that development is an indigenous affair rather than a uniform process. There is no equality in the growth, maturity and the pace of advancement of individual awareness. Those who seek to run before they can walk usually fall and would be compelled to repeat steps that were jumped in haste, vanity or ignorance. Late Chief Awolowo told Nigerians that “only the deep can call to the deep” because, as you call it into the wood, so it echoes! No one can give what he does not have!
Development is not only a maturing but also a learning process which, despite differences and uniqueness of individuals, must embrace both material and spiritual advancement. One lesson to emphasise in the process is that development cannot be one-sided. Like Oliver Goldsmith would say: “I ll fares the land, to hastening ill, a prey, where wealth accumulates but men decay”.
A part of the role of the mass media in the promotion of development is to emphasise the fact that issues of life cannot be understood solely by words but by an expanded consciousness. Life is mobile and everything must move along, according to its nature.
Dr. Amirize is a retired lecturer at the Rivers State University, PH.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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