Opinion
Uses And Abuses Of Mobile Phones
In 2001, Nigeria willingly joined the league of nations that has attained a breakthrough in the telecommunication sector when the Global System of Mobile (GSM) Communication was inaugurated. Many Nigerians saw it as a welcome development.
The world is globalised and information technology is a factor that is responsible for that. It was a demonstration that Nigeria was set to attain economic prosperity with communication technology as its foundation.
The percentage of Nigerians that patronised the service was unprecedented. It was an indication of how they were hungry for an efficient communication system over the years. Thus, GSM has become a way of life for many Nigerians because it enables communication in cities as well as rural dwellings.
GSM subscribers can now use their mobile phones to perform many functions which include making the usual voice calls, sending short messages commonly known as text messages, watching live events or films and, of course, browsing the Internet.
Undoubtedly, the introduction of GSM has brought more blessings than curses; it has, however, caused many ills which have begun to impact negatively on society particularly on youths. In the first place, it has been subjected to wanton abuse by motorists who take delight in either making or receiving calls while driving. This has resulted in avoidable accidents which lead to loss of lives occasionally.
Federal Road Safety Commission (FRSC) officials have always been on the trail of such drivers but many of them have remained undeterred. Because of the danger associated with the reckless practice of drivers in this regard, the use of phones while driving has become an offence. Unfortunately, the law is poorly enforced by the road marshals.
Mobile phones have also added to the spread of crime and immorality in our society. Many people are now at home with pornography and other related moral vices. Our youths download and post lewd pictures on the Internet. Some of them advance dangerously far to post their own nude pictures on the Internet for the world to see. Others do it for commercial purposes.
Criminals also use them to perfect their strategies. I think the government and religious bodies have a duty to fashion out ways of curtailing this tendency. If it is allowed to prolong, it might have far-reaching consequences for the education of our youths.
The church, which many consider to be sacred, is not spared the obnoxious use of mobile phones. At many times, calls are made while worship is in progress. This act of brazen disrespect for God must not be tolerated. Some churches outlaw the use of phones while worship service is on. Yet, members violate this sacred rule and proceed with their use in the church.
The most aberrant use of GSM in these times is for examination malpractice. Some students who indulge in this act store answers in their handsets and take them into examination halls. This has increased the failure rate in our public examinations. Nevertheless, some students utilise cell phones productively by recording assignments on their phones’ calendar while others use mobile Internet for independent research.
But in spite of its positive uses mobile phone remains a threat to the modern age. In restaurants, on trains, and most importantly in schools, pupils send text messages when they should be studying. They use social networking sites to tease fellow students and post pictures of their teachers on YouTube.
The question is, should schools ban cell-phones because of their unproductive uses that have a negative impact on students’ lives? A private university owned by a religious body in Nigeria recently banned the use of camera phones among its students. When the ban was lifted, the students went into wild jubilation as if they had been in bondage.
Much as I support the ban on the use of cell-phones in schools, in institutions where no ban is placed, the school authorities have to ensure their effective use. But, if a classroom ban of cell-phones is made, lecturers too should be banned from taking their phones to the classroom as such practice may distract students from learning.
Despite the pitfalls of this “almighty” device, it remains desirable. Mobile phones have played positive roles in people’s lives; it has reduced stress and created jobs for many. According to Nigeria Communications Commission, millions of “indirect jobs” have been created by the sector in the past many years and, in the process, alleviating poverty to a large extent.
People now sell recharge cards, make commercial calls, while accessories like phone protective covers are produced just to keep body and soul together. Indeed, the GSM phenomenon has not just changed the landscape of Nigeria but has enhanced the lives of many. The number of subscribers keeps increasing by the day. Recent statistics reveal that out of about 180 million Nigerians, over 90 million own mobile phones. This figure is alarming.
However, the fact remains that mobile phones have been diverted to malevolent acts which have severe effects on society. This is understandable because every product of technology has a negative by-product. It will benefit all of us if we make proper use of our phones for our collective profit. Also, good regulation of the sector by the regulatory agency will bring the needed remunerations for our common good.
Arnold Alalibo
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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