Opinion
Value Of Countervailing Force
The “holier-than-thou” attitude of human beings can be seen in the rolling out of statistics of the slaughter of human beings, a “checklist” to compare which regime or political party has a higher record of killings than the other. There were savage and brutal killings from Odi to Zaki-biam for which there were no “crocodile tears”, but current killings by herdsmen are brutal enough to attract national mourning. Nigerians are expected to clap hands for the party that records less human slaughter than the other. Great Country!
If we add the organized slaughters of 1966, someone would bring out some statistics to prove that such savage and brutal killings were not peculiar to a particular section of the country. This rigmarole is what is known as intellectual sophistry in logic. Must we also use “quota system” to rationalize criminality?
A study of human nature is an interesting, instructive and challenging engagement which can give rise to one verdict, namely: “Men are as the time is”; slippery, sneaky and unreliable. Politicians exemplify these characteristics most, and, like the chameleon, they change camps and colours easily, as a testimony that humans are unreliable.
Having passed through harsh, turbulent and hard times in the course of natural history, the human species evolved appropriate survival strategies, among which are adaptation and resilience. Humans would have become extinct without survival qualities.
Therefore, survival became a law for living things generally, whereby various strategies for staying alive in hostile environments also developed. Even unfriendly and comfortable environment, caution and vigilance took the place of aggression. Thus two theories of Mortido and Libido emerged as constant driving forces in humans. They are weapons for survival.
Countervailing force is a power of equal strength but opposite effect. Power is different from strength and power usually operates at different dimensions, including the visible and non-visible range. For example, evolution and application of “Witch-Power” or black power, came about as a means of putting a check on those who apply and abuse visible power to undermine the interest of the weak. Consequently, witchcraft was commonest among the weak and helpless people, all over human history.
The application of black power was meant to create fear and panic as a means to make people vulnerable in the psychic sense. The strong can be made weak in that way and then becomes vulnerable to suggestive therapies. How would you feel seeing a red-headed lizard on your bed or in your office, especially if it looks weird?
The struggles and conflicts we find in creation cannot be described as cruel, rather, they are provisions meant to keep human beings on the alert, to stay alive rather than relapse into slothful indolence. Without the struggles, fights and antagonism which force people to bestir themselves to stay alive, human beings would have gone into extinction. Without external impetus many people would become dull, stupid and pine away.
We can notice this proclivity towards indolence in the way that people delight in having easy, comfortable and stress-free life, even if it means enslaving others to work and provide everything for them. Not many scholars would admit the fact that a key challenge which facilitated the end of slavery was the use of black power by some slaves to deal with their masters. Today, the white man cannot figure out the secrets of the voodoo cult. It was a countervailing force which confounded its victims and led to the escape of voodoo masters to Haiti. That cult is still in existence. There are others.
What has been going on in Nigeria in the past 50 years may be preparing the ground for a new era when countervailing forces little reckoned with in the past, can be applied to tame arrogant abuse of power. People go underground to explore such rave means, both for self-defence and revenge purposes.
An important lesson which power holders must learn is never to under-estimate what the survival impetus of aggrieved masses can unleash. Even the common invocations and imprecations which people make in their agonies have the effects of poison.
As it is said that those who go to Equity must do so with clean hands, so also does a similar caution apply to those who seek to use countervailing forces in self-defence or any purpose. The dislodgement of a political party that boasted to rule Nigeria for 60 years without any challenge, is an example of the application of countervailing forces! Don’t brag if you are powerful!
Dr. Amirize is a retired lecturer at the Rivers State University, PH.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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