Opinion
Uchendu’s Prescription On Insecurity
Senator (Chief) Andrew Uchendu (APC, Rivers) was reported recently as advising that he and his fellow senators should sell three of the vehicles used by each of them as a means to help reduce crimes in Nigeria. A long time ago, Senator Ben Murray Bruce (PDP, Bayelsa) had made a similar suggestion about senators reducing their huge fringe benefits in the interest of the poor masses. It is likely that some political office holders feel the pulse of the masses and would want to make some sacrifices for their sake. Ben Bruce was advised by his colleagues to start the sacrifice with his own remunerations, since he loved the masses so much.
With regards to the sale of some official vehicles as a part of the means of reducing crimes, the probability is that each senator has about five vehicles. It is also probable that each of the official cars is fueled and maintained from tax payers’ money. In fact, there was public outrage when the total remunerations and benefits of senators became known to the public. It is probable that what is known by the public is still far from the whole truth.
For a long time there have been grumblings in the land over the nation’s reward system and the unjustifiable remunerations of political office holders. It is even a surprise to hear how much ordinary Nigerians in the streets know about the “lavish life-style” of the governments and their officials. For a female cleaner to know and say it in public that the “Oga” whom she served had eleven official cars in his large compound, all fueled by the government, is an example of the gossips about lavish spendings. If we add similar lavish spendings on medical tours abroad by high government officials, it would not be too hard to know what accounts for increases in the rate of crimes and insecurity in the country.
Recession, job losses, high unemployment rate and increases in crimes and insecurity do not come by accidents. Rather, they result from mismanagement of the economy, which can include merciless spending of public finances. Unmerciful spending of public finances includes one political office holder having as many as five to 11 expensive official cars, as well as spending huge sums of money on refreshment and entertainment at official meetings and conferences. Were we not told, a little while ago, that the Federal Government spends N3.5 million monthly to feed detained el-Zakzaky? Was that not a scandal?
Are ordinary Nigerians not aware that there is a culture of “budget padding” by those who make and approve national budgets, or of inflation of the actual costs of contracts, ten folds? If the helpless masses remain silent over controversies concerning lavish and corrupt spending of public funds, it is not because they do not know much of these malfeasance. Rather, they are helpless, afraid, embittered and feel betrayed by their leaders. Some Nigerians vent their anger against the system by turning to crimes or creating grounds for social insecurity. Patriotism can hardly grow where interests of the masses are not the concern of those who rule them.
Like former President Goodluck Jonathan would say: “A person can indeed be corrupt without stealing a dime”. Therefore, the issue of corruption goes beyond stealing of public funds but includes mismanagement and lavish spending of resources, such that the masses feel betrayed and enraged. Definitely Nigerian masses feel that way currently. The situation is made worse by the careless utterances of some politicians who say that Nigerians are lazy, unproductive and stupid. An ex-governor actually said that Nigerians are cowards.
Under the prevailing conditions, the call of Senator Uchendu that senators should sell off three of their official vehicles to support the fight against crimes and insecurity, makes sense. The problem with such prescription is that it would be a hallow attempt to redress the ills in Nigeria’s political economy.
Uchendu, who is an economist and a politician, knows too well that there are fundamental structural imbalances which the sale of cars cannot address. It would be pertinent to ask why senators are given such lavish remunerations. The answer is simple: senators serve as safety-values, to protest some interests! Chief Uchendu should read a copy of Why Nations Fail.
Dr. Amirize is a retired lecturer at the Rivers State University, PH.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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